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Islamic Economics: Principles and Analysis

With the impressive emergence of Islamic finance as a branch of Islamic economics, the need for a solid knowledge base that encompasses theories, thoughts and applications related to the subject increased in importance. However, writing about Islamic economics is a great challenge due to the differences in opinion on many of its issues. This includes methodologies for determining the Islamic perspective on economic concepts and issues as well as applicable solutions for today’s economic and social problems. It is further argued that Islamic economics topics are not as clear as those in conventional economics as they have their own religious, spiritual and social dimensions. The points of controversy have generated lengthy discussions. Moreover, Islamic economics encompasses a vast array of topics and approaches, from the purely theoretical, which may include philosophy or religious ideas, to mathematical and quantitative analyses. We tried our best throughout this textbook to simplify, clarify and summarise these concepts to make them accessible to all readers including students, practitioners, academics and even interested non-specialists. This textbook presents, discusses and analyses various topics and issues related to Islamic economics ranging from philosophical, epistemological and methodological to microeconomic and macroeconomic perspectives. In this endeavour, the social aspect of Islamic economics—an essential part of the discipline—is not neglected. The textbook compares Islamic ideas and concepts related to economics with those in conventional economics to highlight Islamic economics as a distinct field of knowledge with an emphasis on the ethical and social aspects. The authors have tried their level best to explain the theoretical concepts as simply as possible without ignoring today’s realities and without compromising Sharīʿah principles and objectives. One of the main objectives of the book is to provide the reader with Islamic economic ideas and solutions that are realistic and applicable within the current highly globalised economic and business environment, which is largely dominated by conventional interest-based systems and institutions. Despite being written for an elementary-level audience, this textbook can also be beneficial to a wide range of specialist and non-specialist readers and seekers of knowledge. For those specialising in Islamic economics, it is an appropriate source of reference to gain an overview on different topics relating to the foundations of Islamic economics. At this point, however, it must be mentioned that each topic deliberated upon, by its nature, would require a book on its own to cover all its aspects. Therefore, further exploration is required for Islamic economics specialists. A list of references and recommended readings is provided for that purpose at the end of each chapter. On the other hand, students of mainstream economics, finance and other academic majors will find this textbook an excellent resource for comprehensive knowledge of Islamic economics and its related issues. Universities may benefit from the different topics presented in this textbook in designing or preparing their economics courses at different levels based on their own curriculums and classes. This textbook could be used at the undergraduate level or even for a master’s level economics or Islamic economics course, especially in an Islamic banking and finance programme or for an MBA having a specialisation in Islamic banking and finance where an economics or Islamic economics course is offered. Furthermore, practitioners and interested readers who are seeking essential and simple knowledge about Islamic economics will also find this textbook to be a helpful guide. It is important to mention here that Islamic economics literature shows wide differences among the scholars in almost every subtopic. Presenting all opinions within a limited number of pages is almost impossible. However, with the great contribution of more than 60 scholars from a wide span of countries and from various economic schools, this book represents an important attempt to present the topics and issues from various perspectives with the maximum objectivity possible. Through comprehensive content editing, the editors have striven to improve the flow of arguments, remove inconsistencies and put the ideas together in as coherent a manner as possible. However, the editors acknowledge that some biases and overlaps may still persist.

However, with the great contribution of more than 60 scholars from a wide span of countries and from various economic schools, this book represents an important attempt to present the topics and issues from various perspectives with the ...

What Is Wrong with Islamic Economics?

Analysing the Present State and Future Agenda

ÔI read with great interest the current state of Islamic economics and finance as examined by Muhammad Akram Khan, who has given a fresh outlook for the readers to find out its limitations and to search for its solutions. Khan has read widely in the subject matter, and presented his views with reference to literature and thoughtful and logical arguments. While many may not agree with his arguments or will have a better explanation, I find his arguments at least worthy of examination to strengthen the arguments of those who might oppose him. Although Khan is critical of the subject matter, he is very sympathetic to the greater objectives of Islamic economics and provides his own prescriptions to achieve those objectives.Õ Ð M. Kabir Hassan, University of New Orleans, US ÔThis is a very thought provoking book coming at a crucial stage in the development of Islamic economics and finance. Although the reader may not agree with some of the conclusions reached, it is clearly a scholarly and extensively researched piece of work; it should be read by all serious students of the subject area. Amongst other things, it throws light on the reasons why the practical implementation of Islamic economics and finance, particularly in relation to the financial system and financial institutions, has not always conformed to the true theoretical foundations laid down by Islamic scholars.Õ Ð John Presley, Loughborough University, UK and recipient of Islamic Development Bank Prize in Islamic Finance, 2001Ð2002 ÔÒIslamic economic system is a type of capitalism with a spiritual dimensionÓ is a major conclusion of this book. I applaud this insight of Muhammad Akram Khan. The same can be perhaps said of Islamic finance, which, in its hurry to build viable and efficient financial institutions, has ignored the very same need to start with profits-and-risk-sharing principle and no-riba principles to build pricing models to anchor the new sub-discpline. The good news is that, in the course of time to come, AkramÕs advocacy may be realised since such serious works have already begun.Õ Ð Mohamed Ariff, University Putra Malaysia and Bond University, Australia ÔAlthough there are many books on Islamic economics, this critical, but sympathetic, account by Muhammad Akram Khan is worthy of attention. The author has clearly read widely on the subject and appreciates the limitations of much that he has read. Islamic economics is a work in progress and by focusing on its shortcomings, Khan challenges the assumptions of many working in the field. His discussion of methodology is insightful, and even the prohibition of riba, for many the defining characteristic of Islamic finance, is examined from a fresh perspective. While many will not agree with the analysis and the conclusions, even critics should be able to appreciate the strengths of the arguments made. In summary this is a worthwhile, and in many respects an innovative, survey of the state of Islamic economics and finance. It deserves to be widely read.Õ Ð Rodney Wilson, Durham University, UK What is Wrong with Islamic Economics? takes an objective look at the state of the art in Islamic economics and finance. It analyses reasons for perceived stagnation and also suggests a way forward. As well as probing various myths, the book presents several innovative ideas and a methodology for developing the subject on new foundations. It also highlights weaknesses in the conventional position on prohibition of interest, which has led Islamic banks devise a series of legal tricks. The author notes how the original aim of devising a new brand of banking has become less prominent whilst Islamic banks now position themselves more closely to conventional banks. The book also offers insights into how certain traditional thinking has seemingly ignored the egalitarian spirit of the law of zakah and created a scenario where zakah is not able to help the billions of poor people around the globe. This detailed book will appeal to students, professors, researchers, Islamic banks and finance houses, consulting companies, accounting firms, and regulatory bodies. Professional economists, libraries in research and training organizations, as well as anyone with a general interest in the topic will find much to interest them.

In summary this is a worthwhile, and in many respects an innovative, survey of the state of Islamic economics and finance.

Ekonomi Kreatif Indonesia

Strategi Daya Saing UMKM Industri Kreatif Menuju Go Global (Sebuah Riset Dengan Model Pentahelix)

Indonesia sudah menyadari bahwa industri kreatif, bisa menjadi harapan untuk bisa bangkit, bersaing dan meraih keunggulan dalam ekonomi ASEAN dan global. Buku ini diberi judul Ekonomi Kreatif :Strategi Daya Saing UMKM Industri Kreatif Menuju Go Global (Sebuah Riset Dengan Model Penta Helix), karena ekonomi kreatif dapat menjadi pilar pembangunan ekonomi bagi Indonesia baik dari nawacita dan menuju ekonomi kreatif 2025, dimana hal itu perlu dukungan dari UMKM dalam bersinergi untuk melakukan “lompatan” dengan fokus pada penciptaan barang dan jasa yang dibarengi kolaborasi dengan keahlian, bakat dan kreativitas serta kekayaan intelektual (HKI) Kolaborasi antara para akademis, pelaku bisnis, komunitas, pemerintah dan Pendampingan menjadi dasar untuk pengembangan ekonomi kreatif agar berjalan selaras dan saling tumpang-tindih.Bentuk kolaborasi disesuaikan dengan peraturan perundang-undangan, prosedur dan realitas politik yang ada. Kolaborasi dapat meralisasikan pergerakan ekonomi kreatif ke arah sasaran yang dituju secara lingkup nasional dengan gambaran isi sebagai berikut : BAGIAN SATU : PENGANTAR DAN EVOLUSI EKONOMI KREATIF BAGIAN DUA : PERAN DAN POTENSI UMKM DALAM PENGEMBANGAN INDUSTRI KREATIF BAGIAN TIGA : PEMETAAN DAYA SAING DI PASAR GLOBAL BAGIAN EMPAT : STRATEGI PENGEMBANGAN UMKM MODEL PENTAHELIX DENGAN SOAR ANALISIS BAGIAN LIMA : TESTIMONI UMKM INDUSTRI KREATIF GO GLOBAL Semoga buku berbasis penelitian ini menjadi referensi dan dapat menjadi tambahan pengetahuan tentang konsep ekonomi kreatif dan juga pendukung untuk buku teks dan buku ajar serta penelitian mahasiswa ataupun praktisi yang berhubungan dengan ekonomi kreatif

Indonesia sudah menyadari bahwa industri kreatif, bisa menjadi harapan untuk bisa bangkit, bersaing dan meraih keunggulan dalam ekonomi ASEAN dan global.

Rekonsiliasi Manusia Ekonomi

Tuma’ninah vs Self-Interest

Rekonsiliasi Manusia Ekonomi: Tuma'ninah vs Self-interest Oleh : Muhammad Yunus dan Rahmatia Yunus Sebuah Karya sosieconomy yang langka, sangat bermanfaat dibaca oleh semua kalangan, terutama bagi yang peduli dengan perkembangan perilaku manusia ekonomi dewasa ini … mengajak kita untuk selalu kembali meruju kitab suci dalam rangka memahami esensi metodologi dan perkembangan pemikiran ekonomi dengan rasionalitas manusia ekonomi yang self-interest. Karya ini sangat sejalan dengan pemikiran baru dalam ilmu ekonomi yang dikenal sebagai “new economy thinking” yang diharapkan dapat menghasilkan tatanan ekonomi yang lebih adil, manusiawi dengan mewujudkan kesejahteraan bagi sebesar-besarnya kemakmuran rakyat. Prof. Dr. Basri Hasanuddin, M.A. Rektor Unhas 1989-1997; Menko Kesra RI, 1999-2000 Dubes RI untuk Republik Islam Iran, 2004-2007 Buku ini sangat sarat dengan nilai spiritual dan banyak mengandung pemikiran sufiisme serta konsep ma’rifatullah dengan perspektif maslahah agar manusia dapat meraih kehidupan yang falah dan merupakan salah satu karya sebagai reaksi yang cerdas terhadap ragam gebrakan paham post-modernist dewasa ini. Prof. Dr. Zamruddin, SU Rektor Universitas Mulawarman, Samarinda Buku Rekonsiliasi Manusia Ekonomi: Tuma’ninah vs Self-interest” yang ditulis oleh Prof. Dr. H. Muhammad Yunus Zain, M.A. bersama Prof. Dr. Hj. Rahmatia, M.A. merupakan sebuah karya monumental akademik yang sangat mengagumkan, karena mampu menjelaskan secara konseptual dan fundamental mengenai kedudukan manusia sebagai makhluk sosial yang terkait dengan nilai-nilai ketauhidan, sebagai landasan spiritual untuk menjalankan amanah Allah, termasuk dalam melaksanakan aktivitas ekonomi. Semoga buku ini bermanfaat sebagai sumber inspirasi bagi pelaku ekonomi dan pengambil kebijakan ekonomi, Dr. Ahmad Alim Bachari, S.E., M.Si. Ketua Lembaga Penelitian Univ. Lambung Mangkurat, Banjarmasin Chief Economist Bank BNI

Rekonsiliasi Manusia Ekonomi: Tuma'ninah vs Self-interest Oleh : Muhammad Yunus dan Rahmatia Yunus Sebuah Karya sosieconomy yang langka, sangat bermanfaat dibaca oleh semua kalangan, terutama bagi yang peduli dengan perkembangan perilaku ...

Ekonomi Pembangunan Islam

Buku ini terdiri dari beberapa bahasan, mulai dari bahasan tentang konsep dasar ekonomi pembangunan, dilanjutkan dengan pembahasan teori-teori pembangunan ekonomi, hingga pembahasan tentang kebijakan dan konstruksi pembangunan ekonomi Islam. Dengan bahasan yang cukup lengkap tersebut, kehadiran buku ini diharapkan dapat menjadi salah satu referensi bagi pihak-pihak yang memerlukannya. Pembahasan dalam buku ini : Bab 1 Konsep Dasar Ekonomi Pembangunan Bab 2 Teori-Teori Pembangunan Ekonomi Bab 3 Ekonomi Pembangunan Dalam Perspektif Sejarah Islam Bab 4 Karakteristik Dan Persoalan Umum Negara Sedang Berkembang Bab 5 Indikator Keberhasilan Pembangunan Bab 6 Sumber Daya Manusia Dalam Ekonomi Pembangunan Islam Bab 7 Masalah Empiris Dalam Pembangunan Ekonomi Islam Bab 8 Pembangunan Sumber Daya Ekonomi Islam Bab 9 Kebijakan Dan Konstruksi Pembangunan Ekonomi Islam

Pembahasan dalam buku ini : Bab 1 Konsep Dasar Ekonomi Pembangunan Bab 2 Teori-Teori Pembangunan Ekonomi Bab 3 Ekonomi Pembangunan Dalam Perspektif Sejarah Islam Bab 4 Karakteristik Dan Persoalan Umum Negara Sedang Berkembang Bab 5 ...

Pengantar Ilmu Ekonomi (Teori dan Konsep)

Buku ini disusun untuk menambah wawasan dan pengembangan keilmuan para pembaca dengan menyajikan book chapter yang berjudul “Pengantar Ilmu Ekonomi (Teori dan Konsep)” yang mengkaji konsep ilmu ekonomi. Perkembangan ilmu ekonomi melalui proses yang sangat panjang dan mengalami penyesuaian, sesuai dengan perkembangan ilmu. Ilmu ekonomi sangat penting dalam kehidupan ini sebab setiap kegiatan dalam masyarakat selalu berkaitan dengan ekonomi. Pembahasan mengenai konsep serta teori ekonomi disajikan melalui dua belas bab yang terdiri dari konsep dasar ekonomi, perkembangan ilmu ekonomi, masalah ekonomi dan pola kegiatan perekonomian, sistem perekonomian di Indonesia, mekanisme pasar: permintaan dan penawaran, pembentukan harga dan keseimbangan pasar, konsep elastisitas, teori perilaku konsumen, teori produksi, fungsi (konsumsi, tabungan, dan investasi), struktur pasar, dan pendapatan nasional dan inflasi.

... Kasim (UIN SUSKA) Riau (2018-sekarang) dan Penulis juga pernah bekerja/praktik di Bank BNI Syariah, Lembaga Keuangan Non Perbankan di Indonesia (PT. ... 10 FUNGSI KONSUMSI, TABUNGAN DAN INVESTASI YUNIARTI RENY RENGGO Universitas.

Belajar & pembelajaran

pengembangan wacana dan praktik pembelajaran dalam pembangunan nasional

On theory of learning with special reference to Indonesia.

On theory of learning with special reference to Indonesia.

Syariah Marketing

Peta pemasaran di Indonesia tampaknya menunjukkan tanda-tanda pergerakan dari pasar rasional ke pasar konsumer, bahkan ke pasar spiritual. Jika pada pasar rasional konsumer membeli barang atau jasa dengan pertimbangan rasional (misalnya, fungsi dan harga), pada pasar emosional dengan pertimbangan emosi (misalnya, cita rasa personal, prestise, cita-diri), maka pada pasar spiritual konsumer mulai mempertimbangkan nilai (baik-buruk, halal-haram). Inilah barangkali yang menjelaskan mengapa pasar syariah di Indonesia menunjukkan tanda-tanda ke arah perkembangan yang pesat, dengan profitabilitas tertinggi di dunia! Kendati demikian, perbankan syariah di Indonesia baru mencapai pangsa 1,3 persen dari total aset industri perbankan nasional. Padahal, dengan penduduk Muslim di Indonesia sekitar 200 juta, pasar syariah masih sangat terbuka. Lalu, bagaimana memperbesar pangsa pasar yang ada? Konsep syariah marketing kami tawarkan sebagai sebuah solusinya, terdiri dari strategi, taktik, dan value. Syariah marketing strategy dirancang untuk memenangkan mind-share, syariah marketing tactic didesain untuk memenangkan market-share, dan syariah marketing value direkayasa untuk memenangkan heart-share. Dengan landasan konsep yang kuat dan disertai berbagai contoh kasus nyata, buku ini menunjukkan kepada Anda bagaimana menerapkan solusi syariah marketing untuk memenangkan pasar perbankan, asuransi, dan lembaga-lembaga keuangan syariah lainnya di Indonesia. [Mizan, Pustaka, Referensi, Bisnis]

Lalu, bagaimana memperbesar pangsa pasar yang ada? Konsep syariah marketing kami tawarkan sebagai sebuah solusinya, terdiri dari strategi, taktik, dan value.