Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 25. Chapters: Ibn al-Nafis, Qazi Mian Muhammad Amjad, Pir Meher Ali Shah, Muhammad Sayyid Tantawy, Ab an fa, Muhammad ibn Idris ash-Shafii, Abu Mansur Maturidi, Yahya ibn Sharaf al-Nawawi, Al-Juwayni, Ibn Hajar al-Haytami, Muhammed Hamdi Yaz r, Muhammad Hamidullah, Khaled Abou El Fadl, Molla emseddin Fenari, Tanzil-ur-Rahman, Al-Qasim ibn Muhammad ibn Abi Bakr, Ibn 'Ulayya, Abu Yusuf Ya'qub, Awn ad-Din ibn Hubayra, Ahmad ibn Naqib al-Misri. Excerpt: Ala-al-din abu Al-Hassan Ali ibn Abi-Hazm al-Qarshi al-Dimashqi (Arabic: ), known as Ibn al-Nafis (Arabic: ), was an Arab physician who is mostly famous for being the first to describe the pulmonary circulation of the blood. He was born in 1213 in Damascus. He attended the Medical College Hospital (Bimaristan Al-Noori) in Damascus. Apart from medicine, Ibn al-Nafis learned jurisprudence, literature and theology. He became an expert on the Shafi'i school of jurisprudence and an expert physician. In 1236, Al-Nafis moved to Egypt. He worked at the Al-Nassri Hospital, and subsequently at the Al-Mansouri Hospital, where he became chief of physicians and the Sultan's personal physician. When he died in 1288, he donated his house, library and clinic to the Mansuriya Hospital. The opening page of one of Ibn al-Nafis's medical works. This is probably a copy made in India during the 17th or 18th century.The most voluminous of his books is Al-Shamil fi al-Tibb, which was planned to be an encyclopedia comprising 300 volumes, but was not completed as a result of his death. The manuscript is available in Damascus. His book on ophthalmology is largely an original contribution. His most famous book is The Summary of Law (Mujaz al-Qanun). Another famous book, embodying his original contribution, was on the effects of diet on health, en...
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online.
On terrorism and strained relations between Islam and the West after World Trade Center tragedy; collection of articles previously published in several daily newspapers in Indonesia.
Di sisi lain , hal itu makin melemahkan posisi kalangan moderat dari kelompok
terpinggirkan ini yang masih menginginkan perjuangan dilakukan lewat cara -
cara damai dan beradab . Kasus Palestina menarik dilihat lewat perspektif ini .
Al-Ibadah Golongan ini merupakan golongan yang paling moderat dari seluruh
golongan Khawarij. Namanya diambil dari 'Abdullah Ibn Ibad, yang pada tahun
686 M, memisahkan diri dari golongan al-Azariqah. Paham moderat mereka ...
Kelompok Islam ekstrem biasanya mengarahkan permusuhan dan
perlawanannya kepada gerakan - gerakan Islam " tengah ” atau “ moderat ” .
Oleh AlJabiri disebutkan , musuh bebuyutan Islam ekstrem adalah kelompok
yang paling dekat ...
On understanding and implementing Islam in Indonesia.
Dalam buku itu Khaled juga menunjukkan hal - hal di mana seluruh umat Islam ,
baik yang moderat maupun yang puritan , sepakat . Kesepakatan itu
diringkaskan dalam lima rukun Islam : syahadat , salat , puasa , zakat , dan haji .
Kemudian ...
Issues of radicalism in Islam and religious pluralism in Indonesia; social constructive opinion of Hizb al-Tahrir and Majelis Mujahidin on Christianity and Judaism.
memunculkan isu Islam moderat dan Islam fundamentalis yang dinilai bias . “
Meskipun dalam realitas masyarakat ada orang - orang yang memiliki pola
pemikiran moderat dan fundamental , namun adanya penciptaan sebutan -
sebutan itu ...
This book tells the story of the contacts and conflicts between muslims and christians in Southeast Asia during the Dutch colonial history from 1596 until 1950. The author draws from a great variety of sources to shed light on this period: the letters of the colonial pioneer Jan Pietersz. Coen, the writings of 17th century Dutch theologians, the minutes of the Batavia church council, the contracts of the Dutch East India Company (VOC) with the sultans in the Indies, documents from the files of colonial civil servants from the 19th and 20th centuries, to mention just a few. The colonial situation was not a good starting-point for a religious dialogue. With Dutch power on the increase there was even less understanding for the religion of the muslims . In 1620 J.P. Coen, the strait-laced calvinist, had actually a better understanding and respect for the muslims than the liberal colonial leaders from the early 20th century, convinced as they were of western supremacy.
In his view colonial education , " without encroaching on the domain of religion , ”
should be concerned with “ eradicat [ ing ] superstition and at the same time
moderat [ ing ] or stem [ ming the harmful influence of malicious or hostile priests
and ...
Issues on moderate Islam, social problems, and politics in Indonesia; collected articles.
