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Modernity and the General Philosophy of

Islamic Law

The general philosophy of Islamic law: This book primarily addresses three salient questions. What is the general philosophy of Islamic law: Maqāsid al-Shari'ah? Why do we need the doctrines of the general philosophy of Islamic law today? How do we apply the doctrines of the general philosophy of Islamic law in this modern world? The basic argument of this book is that dramatic social changes are taking place around us in this digital world. So, to relate Islamic teaching into this modern global world, we need not only a comprehensive reading of the divine text, but also, a comprehensive understanding of the contexts of this modern world. We could no longer adhere to the literal interpretation of divine texts in this modern world on certain aspects of Islamic teaching. Neither classical Islamic thought nor the literal legal schools provide ready-made answers for the problems of modern Islamic world. This does not mean we must abandon the divine text as some radical Muslim secularists claim. This does not mean we should ignore 1400 years of intellectual legacies in Islamic history. There is nothing wrong with the divine texts of the Qur'an and the prophetic traditions. Nevertheless, human understanding to the divine texts differ from century to century, place to place and person to person. For the last 14 centuries, different Muslim communities have been reading the corpus of Islamic law differently within their own social contexts. There is no uniformity in human understanding of divine texts. They are prone to different human interpretation for various reasons. The corpus of Islamic law we have today are the collections of the 1400 hundred years of the Islamic legal interpretation of different times and social contexts. Today, to choose some appropriate legal ideas from the 1400 hundred years of Islamic legacy we should have not only a thorough knowledge of Islamic sciences, but we should also contextual understanding of the divine texts. We should know how to relate the divine texts appropriately to the modern social conditions. The principles of the general philosophy of Islamic law are contrived to facilitate the application of the divine texts into different contexts without diluting the primary values of the divine texts. It is argued by many Muslim scholars that the Muslim communities are suffering from intellectual and ideological crises presently. This is reflected in the socio-political and religious thought of the contemporary Muslim communities Today; Islamic universities and colleges are producing thousands Muslim graduates in many Muslim countries. Most of these graduates are trained and educated in Islamic sciences alone without enough professional training and learning in modern sciences. As a result of this, many of them find it difficult to relate what they learn to the modern social issues. It is my firm contention in this book that the Muslim jurists must learn many modern sciences such as politics, geopolitics, economics, phycology, sociology, history, science, and many other areas of human sciences so that they could address the modern social issues that the Muslim community faces today. Otherwise, they would not be able to relate what they learn in Arabic college into modern social conditions. Therefore, I would argue that learning modern sciences is a prerequisite for the students of Islam to become jurists or scholar in Islam. It is also my conviction that many radical Muslim groups do not know how to relate many aspects of Islamic teachings into modern geopolitical and social conditions. They come into some erroneous conclusions in many religious issues. Because, they take the literal meanings of the divine texts and prophetic traditions without due consideration into the modern social conditions of this global world.

The general philosophy of Islamic law: This book primarily addresses three salient questions.

Karena emas di bunga lautan, dan sekumpulan esei-esei sejarah

History of Riau; collection of articles.

Sir Thomas Stanford Raffles berpendapat bahwa masyarakat Melayu ialah suatu
masyarakat yang dicptakan oleh peradaban Islam . Dengan kata - katanya
sendiri hal ini diterangkan sebagai berikut : Teori yang paling jelas dan wajar
tentang ...

Fondasi Teori Manajemen

Sebuah Tinjauan Filosofis, Teoretis, Metodis, dan Praktis

Buku berjudul Fondasi Teori Manajemen ini ditulis dengan maksud untuk menjadi salah satu buku rujukan dalam perkuliahan di beberapa perguruan tinggi, khususnya pada program doktoral bidang ilmu manajemen dan manajemen pendidikan, di mana penulis berkesempatan untuk ikut ambil bagian menjadi staf pengajar pada program-program tersebut. Ilmu pengetahuan dibangun di atas teori-teori yang berhasil mengungkapkan berbagai masalah dalam bidang kehidupan manusia. Teori yang dibangun dalam ilmu pengetahuan tidak selalu harus merupakan sesuatu yang baru. Teori yang dibangun dapat merupakan penyempurnaan dari teori sebelumnya yang sudah ada atau teori ini dapat juga merupakan sanggahan atas teori yang telah diungkapkan sebelumnya yang dinilai kurang tepat. Teori merupakan proposisi hasil konstruksi pemikiran yang merupakan gambar akal budi untuk menjelaskan prinsip konstitutif suatu realitas tertentu. Untuk dapat mengungkapkan suatu teori, para ilmuan bekerja dalam suatu metode penelitian ilmiah yang disepakati dalam bidang keilmuan tersebut. Buku ini mencoba membahas secara sistematis mulai dari memahami konteks pengetahuan, ilmu pengetahuan, dan filsafat yang dikaitkan dengan perkembangan ilmu manajemen. Selamat membaca!

Buku berjudul Fondasi Teori Manajemen ini ditulis dengan maksud untuk menjadi salah satu buku rujukan dalam perkuliahan di beberapa perguruan tinggi, khususnya pada program doktoral bidang ilmu manajemen dan manajemen pendidikan, di mana ...

Filsafat Hukum Akar Reliositas Hukum

Hukum bukan sekadar jalinan tulisan tanpa makna, tetapi ia menjadi hidup ketika digerakkan oleh manusia yang memiliki moral. Buku ini mencoba melihat gagasan moral sebagai jiwa hukum yang diperoleh dari kandungan kitab suci Al-Quran sebagai samudra ilmu pengetahuan. Moral religius yang ada dalam Al-Quran sudah mulai dijauhkan dari hukum, sehingga hukum hanya tampak bagai tubuh tanpa jiwa. Pendekatan hukum Islam acap kali juga sangat dogmatik dengan menyederhanakan persoalan hukum dengan semata berbicara halal dan haram tanpa melihat sisi lainnya, yaitu moral. Secara ontologi hukum, hendak dilihat esensi yang terdapat dalam Al-Quran mengenai hakikat hukum dan keadilan. Secara epistemologi dikaji berbagai metode peletakan moral hukum bagi manusia sejak dalam pembentukan keluarga hingga dalam hubungan berbangsa. Secara aksiologi pada ujung dari pemikiran ini akan dicapai tujuan dari pelaksanaan moral hukum.Ê ------- Penerbit Kencana (Prenadamedia Group)

Dr. Fokky Fuad Wasitaatmadja. mendekonstruksi konsep-konsep bermuamalah. Maka, peran keluarga untuk menata kembali, menyusun beragam pola kerangka pikir serta sistem filsafat yang terambil dari Al-Qur'an. Keluarga yang menanamkan nilai ...

Penulisan rencana berkesan

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bahan yang telah dikumpulnya menjadi berita . Kopi berita yang telah siap ditulis
itu akan diserahkan kepada subeditor yang bertugas menjaga sesuatu halaman
 ...

Sejarah pemikiran pendidikan dan kebudayaan

H , Sejarah Pemerintahan Islam di Indonesia , Mutiara Jakarta , 1979 Moh .
Touchid Bersama Tim , Karya Ki Hadjar Dewantara , Yogyakarta Majelis Luhur
Taman Siswa , 1961 Muhamad Yamin Mr , Usaha - Usaha Pendidikan ,
Pengajaran ...

Cultural Heritage Conservation and Environmental Impact Assessment by Non-Destructive Testing and Micro-Analysis

This book mostly contains contributions by the invited lecturers at the 7th International Conference on Non-Destructive Testing and Micro-Analysis for the Diagnostics and Conservation of the Cultural and Environmental Heritage. The contributors have all been chosen for their individual reputations and the quality of their research, but also because they represent a field deemed highly important. Hence, this book give balanced coverage of the areas that are most relevant in non-destructive testing and micro-analysis in the realm of cultural heritage. The analysis methods provide the clinical composition of cultural artifacts to elucidate their provenance, the rate of alteration as a result of exposure to the environment and the effectiveness of conservation and restoration strategies. The techniques are partially or fully non-destructive, are portable, or allow study of different parts of a heterogeneous work of art.

N.S. Baer Conservation Center, Institute of Fine Arts, NewYork University,
NewYork, USA ABSTRACT: In over three decades of teaching conservation
science to students at the Conservation Center of the Institute of Fine Arts, the
author has ...

Hukum, Etika, dan Kebijakan Media (Regulasi, Praktik, dan Teori)

Media massa memang bukan tuntunan hidup tapi tidak dapat dipungkiri lagi jika media massa menjadi bagian hidup, bahkan tanpa disadari terkadang isi media massa mampu memprovokasi hati manusia untuk intim dengannya. Tidak ada yang salah dalam hal ini, sepanjang isi media yang beragam itu sehat. Ibarat mengonsumsi makanan, akal budi dan hati nurani manusia juga membutuhkan ‘makanan’ yang kandungan nilai kemanusiaan dan kebudayaannya tinggi sehingga mampu untuk kebutuhan interaksi sosial manusia yang ideal. Ketika media menjadi bagian kehidupan manusia. Maka sudah sepatutnya media massa mentransformasikan nilai kemanusiaan dan nilai kebudayaan yang luhur. Sekarang hal ini seolah menjadi utopia, ketika melihat tindak tanduk media massa yang mengejar profit baik itu materi serta keuntungan buat pencitraan atau penanaman idealisme tertentu.

Buku Hukum, Etika, dan Kebijakan Media (Regulasi, Praktik, dan Teori) ini diterbitkan oleh penerbit deepublish dan tersedia juga versi cetaknya.

Program Khas Integrasi Masalah Pembelajaran Spesifik Disleksia Bahasa Melayu: Kurikulum Standard Sekolah Rendah. Tahap 1 (Tahun 1, 2, 3) (UUM Press)

Kandungan buku ini mengambil kira semua komponen dalam kurikulum mata pelajaran Bahasa Melayu bagi Tahap 1. Ia mengambil kira pendekatan pengajaran Bahasa Melayu sebagai bahasa pertama. Kurikulum ini adalah kurikulum perdana yang sepatutnya difahami oleh semua murid Tahap 1 selepas mereka menamatkan pelajaran di peringkat ini. Bahan dalam Lembaran Kerja (LK) dan Lembaran Maklumat (LM) bermatlamat memenuhi 22 objektif KSSR bagi mata pelajaran Bajhasa Melayu dengan memberi penekanan kepada pembelajaran secara didik hibur bagi mencungkil pelbagai potensi murid. Buku ini dapat membantu guru dan ibu bapa dalam membimbing murid disleksia untuk belajar membaca dan menulis. Ia merupakan buku yang unik berbanding dengan bahan bacaan yang lain kerana menggunakan pendekatan mesra disleksia. Sebagaimana yang kita tahu, kanak-kanak memang menggemari kartun dan komik. Proses penghasilan buku ini dibuat melalui pembacaan yang luas dan penyelidikan yang tekun daripada para penulis. Pendekatan kartun dan penulisan santai tetapi berilmu lagi bermaklumat mampu menarik minat murid disleksia untuk belajar membaca.

Kandungan buku ini mengambil kira semua komponen dalam kurikulum mata pelajaran Bahasa Melayu bagi Tahap 1.

Islam and Its Challenges in the Globalised World

From the beginning, Islam faces many challenges from its foes, that is, the disbelievers-atheism, Jews and Christians, secularism, liberalism, pluralism, etc.-who want to extinguish Islam and its foundation from this world. Since the fall of the Islamic empire in the fifteenth century, Muslim countries pathetically came under the dominance of Western powers in almost every aspect of life. The United States of America and other powers foreign policies generally have hidden agenda to weaken the Muslim countries so that they can keep on dominating the Muslim world. They give support to the secularist, liberalist, and pluralist groups in the Muslim countries to go against the Islamic traditionalists and fundamentalists. Although there are more than a billion Muslims in the world, they are weak and have become marginalized. Gone is the power of the Muslims of the past. Therefore, the contemporary Muslims have no choice but to wake up to face the challenge if they are genuine Muslims because they are the best ummah ever created by Allah. During the height of Islamic empire, Islam stayed strong and kept on spreading its wing throughout the world because of charismatic and credibility some of its leaders. Islam is a universal religion that brought enlightenment to human race. Nevertheless, Muslim nations in the modern era of globalized world are disobedient lot unlike the Muslims of the past; thus they become weak. Globalization is the creation of the Western imperialists as a tool to control world trade and economy of other nations. Small and underdeveloped nations are often unfairly treated. The polarization and bloody borders between the Christians West and the Muslims are now become more transparent than ever before. The wounds inflicted by the Americans and the West in Palestine, Iraq, Afghanistan, Yemen, Sudan, Somalia, and others are still bleeding and bloody. The usage of the words such as Islamophobia and the Muslims as terrorist frequently propagated throughout the world against Islam, thereby affecting the feeling of friendly and moderate Muslims in general. The cruelties inflicted on many of the innocent Muslims directly or indirectly give a green light for some hardcore Muslims to retaliate in a more radical way, including suicide bombing. The difference perception of faith, moral character, social, ethic, economy, politics, law, etc., in Islam with other religions are wide apart. Islam is a religion of Oneness of God (Islamic Monotheism) whilst the others are not. Islam taught the Muslims to live side by side in co-existence and in peace with the others provided there is a mutual respect with one another. Islam is a moderate religion. The whole universe and its contents absolutely belong only to Allah. Human race are His servants to take good care of the earth. Muslim ummah in the modern world miserably failed in their responsibilities in this world because most of them are lack of faith in Allah. They have deserted al-Quran and al-Sunnah of Prophet Muhammad (pbuh) in their way of life. Nevertheless, ultimately near the end of the world the Muslims will win as promised by Allah although disbelievers do not believe it.

Other than Cak Nur, Dr Alwi Shihab, the ex-Minister of Social Welfare of
Indonesia was another protagonist of religious pluralism. He wrote a book: 'Islam
Inklusif – Menuju Sikap terbuka dalam Agama' (Islam Inclusive – Towards
Openness ...