Sebanyak 22488 item atau buku ditemukan

Society and Religion from Jāhiliyya to Islam

In this second collection of his articles, Professor Kister has continued his investigation into the social and religious history of Arabia. The papers are based essentially on a study of the traditions preserved in the early Arabic sources, many unpublished. As the author demonstrates, these sources represent an invaluable mine of information on the history and religious life of pre-Islamic Arabia and on the transformations that affected customs, law and beliefs after the coming of Islam. Particular articles also deal with such questions as the relations and confrontation between nascent Islam and Judaism and Christianity, the contacts between tribal society and sedentary population, and the emergence of new popular customs and beliefs. Dans ce second receuil d'articles, le professeur Kister, poursuit ses recherches sur l'histoire sociale et religieuse de l'Arabie. Les essais sont essentiellement basés sur une etude des traditions conservées par les premieres sources arabes, dont beaucoup n'ont jamais été publiées. Ainsi que l'auteur le démontre, ces sources représentent une mine d'information inestimable sur la vie religieuse et l'histoire de l'Arabie pré-islamique et sur les changements qui affectèrent coutumes, lois et croyances après l'avenement de l'Islam. Certains articles, traitent plus particulierement, de sujets, tels les rapports et les affrontements entre la force naissante de l'Islam et le Judaïsme et Christianisme pré-existants; ou encore des contacts entre société tribale et population sédentaire, ainsi que de l'emergence de nouvelles coutumes et croyances poulaires.

... anta rabbu l - tayyibina inzil rahmatan min raḥmatika wa - shifā ' an min shifā '
ika ' alā hädha l - waji fa - yabra ' u ( Ibn Dayba ' , Taysiru l - wuşül , III , 179 , no .
11 ) . A tradition gives information about a change in the employment of healing ...

World Religions and Islam

A Critical Study

This Book Is A Collection Of Valuable Articles Written By Eminent Scholars Belonging To Various Religioous Denominatins, And Researchers And Teachers Of Islamic Studies. The Book Is Also Mean To Cater The Requirements Of The Students Of Comparative Religions And Islamology.

The Rahman and Al-Rahim are the two terms which are from the Arabic root
rahma, meaning “mercy", implying tenderness, kindness and benignity.
AlRahman and al-Rahim are two of Allah's excellent names. “His are the most
gracious ...

Islam and Gender Justice

Questions at the Interface

A solemn attempt to rediscover the Qurnic basis of gender equality, determining the status of women in Islam, to recapture the spirit of quranic revelation further to reconstruct Islamic theology from an egalitarian perspectives. A comprehensive and exhaustive study.

The Prophet was delighted to see their 'rahma', and said, “Do you wonder at this
woman's 'rahma' for her child? By Him in Whose hand is my soul, on the Day of
Judgment, Allah shall show more 'rahma' towards His believing servant than this
 ...

Common Ground Between Islam and Buddhism

"[Common Ground is] ... an earnest attempt to help Muslims to see Buddhism as a true religion, and Buddhists to see Islam as an authentic Dharma."--Professor Mohammad Hashim Kamali (from his Foreword) --Book Jacket.

In two verses we are told that Rahma is ' written ' upon the very Self of God : He
has written mercy upon Himself ( 6:12 ) ; Your Lord has written mercy upon
Himself ( 6:54 ) . The word kataba , ' he wrote ' , implies a kind of inner
prescription , so ...

The Encyclopaedia of Islam

Glossary and index of terms to vols. 1-9, and to the supplement, fasc. 1-6

nimʻa + RAHMA nimekare ( P ) : a land - leasing system in Kurdish Iran , in
which the landowner leases out the irrigated lands and supplies the seed , and
the peasant supplies the work , with the landowner taking three - fifths of the
harvest ...

Islam, Friend Or Foe?

In this study, Emilio Platti dares to enquire directly into the compatibility between Islam and Christianity, as well as between Islam and modernity. He insists that the best way to answer such questions is to return to the origins of the Islamic tradition. What precisely does the Qur'an have to say about Christians? How can we explain the resentment towards the 'West' that seems to characterize some Muslims? Does the so-called clash of civilizations have its roots in Islamic theology? How did the negative portrait of Muslims that was characteristic of the Latin Middle Ages come about? Is it possible to speak in a 'monolithic' fashion about Islam? Is it really the case that Muslims must set about developing a new identity? What is the relationship between Islamic law and modern theories of human rights? What does it mean to be a 'believer' and might this not be the real heart of the tensions and controversies that mark so much of the contemporary encounter between Islam and the West? Platti's study engages both classical and contemporary readings of the Islamic tradition and offers a nuanced and challenging view not only of its past, but of its present and of the directions it might take in the years ahead.

The Qur'ānic use of the divine attribute Rahma is thus anchored in a broad
biblical context. We should be careful not to forget in this regard that mercifulness
, Rahma, is an eminently feminine attribute, also according to a number of Qur'ân
 ...

Islam in Everyday Arabic Speech

... istirjd', when death is alluded to, etc., invoking the hawqala in its full or various
shortened forms; wishing God's 'mercy', rahma, and 'forgiveness', istighfdr, for the
live and the dead; 'seeking refuge [in God]', isti'ddha, against evil and demons; ...

Islam and Society in Contemporary Indonesia

Mayadina Rahma Musfirah , Personal Interview in Jepara , Feb. 26 , 2005 .
Husna , et.al. , Forum Warga , See Profile of FSAS . 75 76 77 ! 1 coordinator of
Forum Warga , Mayadina Rahma Musfirah THE “ NINE STARS " AND CIVIL
SOCIETY 22.

The Challenge of Islam

Rahma must accept marriage to a Muslim or be turned from home. She refuses. “I
am a Christian, I will never marry a Muslim.” Halima has brought me her Bible.
Her brother wants to burn it. Truly the devil is mad with rage. A good sign . . . but ...