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An Introduction to Qur'anic Exegesis Tafsir

An Introduction to Qur'anic Exegesis Tafsir An Introduction to Qur'anic Exegesis Tafsir

An Introduction to Qur'anic Exegesis Tafsir An Introduction to Qur'anic Exegesis Tafsir

Qur'anic Exegesis Scholars

Abul ALA Maududi, Javed Ahmad Ghamidi, Abd Allah Ibn Abbas, Pir Meher Ali Shah, Said Nurs , AB? ?An?fa

Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 27. Chapters: Abul Ala Maududi, Javed Ahmad Ghamidi, Abd Allah ibn Abbas, Pir Meher Ali Shah, Said Nurs, Ab? ?an?fa, Muhammad ibn Jarir al-Tabari, Amin Ahsan Islahi, Al-Suyuti, Abu Mansur Maturidi, Hamiduddin Farahi, Fakhr al-Din al-Razi, Shabbir Ahmad Usmani, Al-Zamakhshari, Al-Qurtubi, Ibn Kathir, Muhammad ash-Shawkani, Al-Baghawi, Ahmad ibn Muhammad al-Tha'labi, Raghib Isfahani, Mahmud al-Alusi. Excerpt: Syed Abul A'ala Maududi (Urdu: - alternative spellings of last name Maudoodi and Modudi) (September 25, 1903) - September 22, 1979)), also known as Molana (Maulana) or Shaikh Syed Abul A'ala Mawdudi, was a Sunni Pakistani journalist, theologian, Muslim revivalist leader and political philosopher, and a major 20th century Islamist thinker. He was also a prominent political figure in Pakistan and was the first recipient of King Faisal International Award for his services to Islam in 1979. He was also the founder of Jamaat-e-Islami, the Islamic revivalist party. Maududi was born in Aurangabad, (presently Maharashtra), India, then part of the princely state enclave of Hyderabad, until it was annexed by India (1948) . Syed Abul A'ala Maududi was born to Maulana Ahmad Hasan, a lawyer by profession. Syed Abul A'ala Maududi was the youngest of his three brothers. His father was the descendent of the Chishti line of saints; in fact his last name was derived from the first member of the Chishti Silsilah i.e. Khawajah Syed Qutb ul-Din Maudood Chishti (d. 527 AH) At an early age, Maududi was given home education, he "received religious nurture at the hands of his father and from a variety of teachers employed by him." He soon moved on to formal education, however, and completed his secondary education from Madrasah Furqaniyah. For his undergraduate studies he joined Darul Uloom, Hyderabad (India). His undergraduate studies, however, we...

Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online.

Schools of Qur'anic Exegesis

Genesis and Development

Qur’anic exegesis has become the battleground of political Islam and theological conflict among various Muslim schools of thought. Using comparative and contrastive methodology, examples from the Qur'an are investigated in the light of various theological views to delineate the birth, development and growth of Qur'anic exegesis. The political status quo, in the past and at present, has impinged upon Qur’anic exegesis more than on any other discipline in Islamic studies. This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur’anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought. Chapters explore in depth the intrusive views of the compilers of early exegesis manuscripts, the scepticism among Western scholars about the authenticity of early Muslim works of exegesis and of prophetic tradition, and the role of exegesis as a tool to reaffirm the Qur’an as a canon. Written to appeal to those with comparative exegetical interests as well as those focused on Islamic studies in general, this book will be an important reference for research students, scholars, and students of Islamic Studies, Theology, Religious studies and Middle Eastern Studies.

This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur’anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought.

A Brief Introduction to Qur'anic Exegesis

Generating precise comprehension of the Quran and the true meaning of its verses is arguably the essence of the most important of the Islamic sciences, Qur’anic exegesis or tafsÏr. Since the passing of the Prophet many scholars have worked hard to bring a proper understanding of the meaning of the Qur’an to Muslims, and indeed to the world at large, as fully as possible, in an attempt to widen knowledge of the guidance contained therein, and how to live life in accordance with its principles. The result has been a wealth of historical Muslim literature on the subject which has come to be known as Ulum al-Tafsir or the sciences of tafsir, a systematic exegesis of the Qur’an following several methodologies. This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues. Certain scholars and Qur’anic commentaries have stood the test of time and stand in greater prominence to others. Their works are introduced, and different methodologies compared and critiqued. What we are left with is a broad yet important overview of a subject which otherwise can be too complex and extensive for the ordinary reader to grasp acting as a valuable addition to his/her understanding and study of the Qur’anic text.

This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day.

Theological Approaches to Qur'anic Exegesis

A Practical Comparative-Contrastive Analysis

This book provides a comprehensive and systematic analysis of the various schools of Qur'anic exegesis, from the earliest periods through to the present day. Employing a comparative-contrastive methodology, the author examines traditional and rational schools of thought – such as the Mu’tazili, Shi’i, Ibadi, Sufi, metaphysical, modern, and scientific approaches to the interpretation of the Qur’an – to give a detailed analysis of the similarities and differences in their theological views. The study spans a broad period, covering exegetical techniques adopted in Qur’anic exegesis from its infancy during the 1st/7th century up to the beginning of the 15th/21st century. Furnished with copious micro- and macro-level examples which explicate the Qur’anic notions and the points of view relevant to each school and exegetical approach, the book provides a rounded empirical study of Islamic thought. This thorough and holistic historical investigation is an important contribution to the study of Qur’anic exegesis and Islamic theology, and as such will be of enormous interest to scholars of religion, philosophy and Islamic studies.

This book provides a comprehensive and systematic analysis of the various schools of Qur'anic exegesis, from the earliest periods through to the present day.

Aims, Methods and Contexts of Qur'anic Exegesis (2nd/8th-9th/15th Centuries)

A collection of essays by leading scholars of the Qur'an and Qur'an commentary (tafsīr), looking at the theoretical aims, practical methods, and contexts of tafsīr from 2nd/8th-9th/15th centuries. The volume includes primary source material, in the form of editions and translations of the introductions to two works of tafsīr.

The volume includes primary source material, in the form of editions and translations of the introductions to two works of tafsīr.

Tafsir (Qur'anic Exegesis)

An Entry from Encyclopaedia of the World of Islam

Generation after generation of Muslim scholars have endeavoured to uncover the implications of the Qur’anic text through the science of Qur’anic exegesis (tafsir). This book traces the development of Qur’anic exegesis from its formative period in the first century hijri until the modern era. It offers a comprehensive discussion of the primary approaches to Qur’anic exegesis; namely, exegesis by traditions, literary exegesis, jurisprudential exegesis, theological exegesis, mystical exegesis, scientific exegesis, modern exegesis, and orientalist exegesis. It also discusses the requirements for an exegete and approaches to exegesis which are considered unacceptable, such as exegesis by personal opinion. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hadith, Hawza-yi ‘Ilmiyya, History and Historiography, Muslim Organisations, Political Parties, Qur’anic Exegeses, and Sufism.

This book traces the development of Qur’anic exegesis from its formative period in the first century hijri until the modern era.