Sistem ekonomi di dunia kerap dilihat hanya menjadi dikotomi antara kapitalis dan sosialis Sebagian besar negara memilih salah satu di antaranya atau mengambil jalan tengah yang mencampurkan kedua sistem tersebut Banyak negara malah hanya mengikuti arus dominasi negara adidaya yang memiliki hegemoni ekonomi politik dalam percaturan dunia internasional Sejarah Indonesia menunjukkan fakta bahwa negara ini kerap terombang-ambing oleh kebingungan ideologi ekonomi Sebagian menyatakan ekonomi sebaiknya diserahkan pada pasar, sebagian lain menyatakan harus dikontrol negara Kebanyakan lupa, founding fathers kita telah menyelesaikan pembahasan ini jauh hari ketika Indonesia merdeka Buku ini ditujukan guna mengembalikan kesadaran nasional bagi seluruh rakyat Indonesia, khususnya para pemangku kepentingan dan pengambil kebijakan Bahwa Indonesia memiliki Sistem Ekonomi Kerakyatan yang sudah tercantum dalam UUD 1945 dan karenanya wajib diterapkan dalam seluruh produk hukum ekonomi nasional Tidak boleh ada lagi undang-undang minyak bumi dan gas, undang-undang sumber daya air, undang-undang ketenagalistrikan, dan undang-undang menyangkut ekonomi yang dibatalkan karena melanggar Sistem Ekonomi Kerakyatan berdasarkan UUD 1945 Seluruh komponen rakyat wajib menjadi penjaga demokrasi ekonomi Indonesia.
Sistem ekonomi di dunia kerap dilihat hanya menjadi dikotomi antara kapitalis dan sosialis Sebagian besar negara memilih salah satu di antaranya atau mengambil jalan tengah yang mencampurkan kedua sistem tersebut Banyak negara malah hanya ...
Written from an ethnographic perspective, this book investigates the socio-legal aspects of Islamic jurisprudence in Gaza-Palestine. It examines the way judges, lawyers and litigants operate with respect to the law and with each other, particularly given their different positions in the power structure within the court and within society at large. The book aims at elucidating ambivalences in the codified statutes that allow the actors to find practical solutions to their (often) legally unresolved problems and to manipulate the law. The book demonstrates that present-day judges are not only confronted with novel questions they have to find an answer to, but, perhaps more importantly, they are confronted with contradictions between the letter of codified law and their own notions of justice. The author reminds us that these notions of justice should not be set a priori; they are socially constructed in particular time and space. Making a substantial contribution to a number of theoretical debates on family law and gender, the book will appeal to both academic and non-academic readers alike.
IGRAS - Islamic Governed Relationships And Societies is a new concept to describe the individuals Relationships with the Societies in a measurement to the Islamic believes. There are three major components of IGRAS: -Quraan -Sunnah -Ijtihaad Sharia is the Arabic word for Islamic law, also known as the Law of Allah. Islam classically draws no distinction between religious, and secular life. Hence Sharia covers not only religious rituals, but many aspects of day-day life, politics, economics, banking, business or contract law, and social issues.
IGRAS - Islamic Governed Relationships And Societies is a new concept to describe the individuals Relationships with the Societies in a measurement to the Islamic believes.
This book is a collection of essays that aims to identify the multitude of ways in which Australian Muslim women negotiate both Australian Family Law and Islamic Family Law in the key areas of marriage, divorce, child custody, property settlement and inheritance. The book also seeks to provide a timely and significant insight into the various legal, cultural and social processes that Australian Muslim women use when disputes in these key areas arise.
This book is a collection of essays that aims to identify the multitude of ways in which Australian Muslim women negotiate both Australian Family Law and Islamic Family Law in the key areas of marriage, divorce, child custody, property ...
Islam generally and the Muslim family in particular have become highly politicized sites of contestation. This book focuses on the way in which gender relations and associated questions of (women’s) agency, consent and autonomy, have become the focus of political and social commentary, and the implications this has for British multiculturalism. The book also includes a detailed overview of the public debate about the application of Islamic legal and ethical norms (Shari’a) in family law matters, and the associated role of Shari’a councils, in a British context.
This book focuses on the way in which gender relations and associated questions of (women’s) agency, consent and autonomy, have become the focus of political and social commentary, and the implications this has for British ...
