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Modern Moral Problems

Trustworthy Answers to Your Tough Questions

Modern Moral Problems addresses moral quandaries that can beguile and confuse faithful Catholics. Written in a question-and-answer format, the book covers questions regarding sexuality, medical ethics, business practices, civic responsibilities, and the sacramental life of the Church. The extraordinary assortment of issuesforming a single, organized collectionis a valuable reference for anyone seeking clear and concise answers to tough moral questions. Written in a conversational tone often spliced with humor, this work by a highly respected moral theologian will be read with fascination for its clarity of argument and fundamental good sense. Originally published as a monthly question-and-answer column in a magazine for priests, these selections by Msgr. William B. Smith retain a striking current topicality. Msgr. Smith often tackled matters of controversy in the Catholic Church, ones which continue to draw conflicting opinions. Interesting, informative, and eminently practical, this book conveys an overall impression that sound thinking about morality is rooted in a tradition within the Catholic Church, even when the answers to particular moral questions cannot be found in catechisms or Vatican documents. Msgr. Smith offers a clear-headed approach to the quandaries of our time precisely because of his training in traditional moral principles and his fidelity to the Catholic magisterium. This book should be in the possession of all seminarians and priests, who are bound to confront moral matters that are not so easily decided at first glance. But lay people, too, will find here rich responses to the challenging and sometimes unresolved moral questions they encounter in their own lives.

The origins of the Enneagram are admitted by all—it comes from the oral tradition of Sufi masters. Sufism is the mysticism of Islam. If you want to check it out in your library, look first under “Occult Sciences”.

The Moral Resonance of Arab Media

Audiocassette Poetry and Culture in Yemen

The Moral Resonance of Arab Media studies contemporary Arab political poetry, providing insights into how modern Arab media forms are shaped by language and culture. Through an examination of the lives and works of individual poets, singers, and audiences, it shows how tribalism becomes a resource for critical reform when expressed in tropes of community, place, person, and history.

The Bā ' Abbād line adhered to the Aḥmadi branch ( țarīqah ) of Sufism . 29 . These included , foremost , the shaikhly descendants of Shaikh Abi Bakr Bin Sālem al - Saqqāf ( d . 1584 / 992 ) , of the Bā ' Alawī lineage , who was the ...

Moral Teachings of Islam

Prophetic Traditions from Al-Adab Al-mufrad

In Islamic life and tradition, Hadith sayings enshrine the most important teachings after the Qur'an itself. Derived from the Sunnah or teachings of the Prophet and his Companions and their followers, these precepts were collected under the title Al-Adab al-mufrad-meaning 'Good behaviour singled out'-by Imam al-Bukhari in the ninth century CE. The Hadith sayings in al-Bukhari's writings formed a large corpus that covered the way Muslims should conduct their lives, from duties to parents, family, relatives, neighbors and friends, to instruction about honesty, generosity, truthfulness and kindness. While al-Bukhari's original text runs to many hundreds of pages forming several volumes, Abdul Hamid has made a selection of the teachings that has relevance and appeal to today's readership, with appeal not only to Muslims but to all who seek to know more of the essence of Islamic life and teachings.

... Tattvārtha Sūtra JUDAISM Gates of Light : Sha'are Orah Yemenite Midrash SHINTO The Living Way : Stories of a Shinto Founder SUFISM Solomon's Ring : The Life and Teachings of a Sufi Master TAOISM Lao - tzu's Treatise on the Response ...

Theology and the Science of Moral Action

Virtue Ethics, Exemplarity, and Cognitive Neuroscience

The past decade has witnessed a renaissance in scientific approaches to the study of morality. Once understood to be the domain of moral psychology, the newer approach to morality is largely interdisciplinary, driven in no small part by developments in behavioural economics and evolutionary biology, as well as advances in neuroscientific imaging capabilities, among other fields. To date, scientists studying moral cognition and behaviour have paid little attention to virtue theory, while virtue theorists have yet to acknowledge the new research results emerging from the new science of morality. Theology and the Science of Moral Action explores a new approach to ethical thinking that promotes dialogue and integration between recent research in the scientific study of moral cognition and behaviour—including neuroscience, moral psychology, and behavioural economics—and virtue theoretic approaches to ethics in both philosophy and theology. More particularly, the book evaluates the concept of moral exemplarity and its significance in philosophical and theological ethics as well as for ongoing research programs in the cognitive sciences.

Seyyed Hossein Nasr, Sufi Essays (Albany: State University of New York Press, 1972), 41. Meister Eckhart, The Essential Sermons, Commentaries, Treatises and Defense, trans. and ed. Bernard McGinn and Edmund Colledge (New York: Paulist ...

Exploring Moral Injury in Sacred Texts

Moral injury is a profound violation of a human being's core moral identity through experiences of violence or trauma. This is the first book in which scholars from different faith and academic backgrounds consider the concept of moral injury not merely from a pastoral or philosophical point of view but through critical engagement with the sacred texts of Judaism, Christianity, Islam, Buddhism and American Civil Religion. This collection of essays explores the ambiguities of personal culpability among both perpetrators and victims of violence and the suffering involved in accepting personal agency in trauma. Contributors provide fresh and compelling readings of texts from different faith traditions and use their findings to reflect on real-life strategies for recovery from violations of core moral beliefs and their consequences such as shame, depression and addiction. With interpretations of the sacred texts, contributors reflect on the concerns of the morally-injured today and offer particular aspects of healing from their communities as support, making this a groundbreaking contribution to the study of moral injury and trauma.

In that text, Ahmed talks about the Islamic mystical tradition (Sufism), which sees Zulaykha “transformed from the ... of Qur'ān commentary) to the embodiment of the passion of true love (and thus a model for the Sufi love of God).

The Quest for a Moral Compass

A Global History of Ethics

In this remarkable and groundbreaking book, Kenan Malik explores the history of moral thought as it has developed over three millennia, from Homer's Greece to Mao's China, from ancient India to modern America. It tells the stories of the great philosophers, and breathes life into their ideas, while also challenging many of our most cherished moral beliefs. Engaging and provocative, The Quest for a Moral Compass confronts some of humanity's deepest questions. Where do values come from? Is God necessary for moral guidance? Are there absolute moral truths? It also brings morality down to earth, showing how, throughout history, social needs and political desires have shaped moral thinking. It is a history of the world told through the history of moral thought, and a history of moral thought that casts new light on global history. At a time of great social turbulence and moral uncertainty, there will be few histories more important than this.

AlGhazali discovered the truths he was seeking in Sufism, in the 'light which God infused into [my] heart'.8 The transcendent, he came to believe, could neither be apprehended by the senses nor described by human language, ...

Handbook of Moral Motivation

Theories, Models, Applications

The Handbook of Moral Motivation offers a contemporary and comprehensive appraisal of the age-old question about motivation to do the good and to prevent the bad. From a research point of view, this question remains open even though we present here a rich collection of new ideas and data. Two sources helped the editors to frame the chapters: first they looked at an overwhelmingly fruitful research tradition on motivation in general (attribution theory, performance theory, self-determination theory, etc.) in relationship to morality. The second source refers to the tension between moral judgment (feelings, beliefs) and the real moral act in a twofold manner: (a) as a necessary duty, and, (b) as a social but not necessary bond. In addition, the handbook utilizes the latest research from a wide range of disciplinary perspectives, wishing to suggest by this that the answer to the posed question will likely not come from one discipline alone. Furthermore, our hope is that the implicit criticism that the narrowly constructed research approach of the recent past has contributed to closing off rather than opening up interdisciplinary lines of research becomes in this volume a strong counter discourse. The editors and authors of the handbook commend the research contained within in the hope that it will contribute to better understanding of humanity as an inherently moral species.

Aristotle was the major influence on the thought of Abu al-Ghazali, Muslim scholar and Sufi mystic of the eleventh century. Ghazali speaks much about knowing and the importance of acquiring knowledge yet the pointlessness of not then ...

Moral politik santri

agama dan pembelaan kaum tertindas

Sociology of Islam and political participation of Muslim scholars in Indonesia; collected articles.

Reaksi keras muncul dari ulama yang mementingkan ajaran moral atau akhlak sebagai basis sufisme . Mereka memandang akhlak atau etika moral adalah inti Islam , bukan hukum syariah . Gerakan etika moral sufisme ini kemudian tumbuh sebagai ...

Exemplarist Moral Theory

In this book Linda Zagzebski presents an original moral theory based on direct reference to exemplars of goodness, modeled on the Putnam-Kripke theory which revolutionized semantics in the seventies. In Exemplarist Moral Theory, exemplars are identified through the emotion of admiration, which Zagzebski argues is both a motivating emotion and an emotion whose cognitive content permits the mapping of the moral domain around the features of exemplars. Using examples of heroes, saints, and sages, Zagzebski shows how narratives of exemplars and empirical work on the most admirable persons can be incorporated into the theory for both the theoretical purpose of generating a comprehensive theory, and the practical purpose of moral education and self-improvement. All basic moral terms, including "good person," "virtue," "good life," "right act," and "wrong act" are defined by the motives, ends, acts, or judgments of exemplars, or persons like that. The theory also generates an account of moral learning through emulation of exemplars, and Zagzebski defends a principle of the division of moral linguistic labor, which gives certain groups of people in a linguistic community special functions in identifying the extension or moral terms, spreading the stereotype associated with the term through the community, or providing the reasoning supporting judgments using those terms. The theory is therefore semantically externalist in that the meaning of moral terms is determined by features of the world outside the mind of the user, including features of exemplars and features of the social linguistic network linking users of the terms to exemplars. The book ends with suggestions about versions of the theory that are forms of moral realism, including a version that supports the existence of necessary a posteriori truths in ethics.

... 19 on virtue and flourishing, 157 Strauss, Leo, 96–97 Sufism, 1, 2n1 Summa Theologiae (Aquinas), 166, 177 superficial features, 12–13, 91, 104 Swanton, Christine, 160–62, 169 Swartwood, Jason, 94–95 Sweetman, Joseph, 48n21 sympathy, ...

Moral Education and the Ethics of Self-Cultivation

Chinese and Western Perspectives

Educational philosophies of self-cultivation as the cultural foundation and philosophical ethos for education have strong and historically effective traditions stretching back to antiquity in the classical ‘cradle’ civilizations of China and East Asia, India and Pakistan, Greece and Anatolia, focused on the cultural traditions in Confucianism, Taoism, and Buddhism in the East and Hellenistic philosophy in the West. This volume in East-West dialogues in philosophy of education examines both Confucian and Western classical traditions revealing that although each provides its own distinct figure of the virtuous person, they are remarkably similar in their conception and emphasis on moral self-cultivation as a practical answer to how humans become virtuous. The collection also examines self-cultivation in Japanese traditions and also the nature of Michel Foucault’s work in relation to ethical and aesthetic ideals of Hellenistic self-cultivation.

Islam, Sufism, Judaism and Japanese religions also have minor ascetic traditions. In this collection, really only part of a much larger study, we focus mainly Chinese and Western perspectives. Clearly, much remains to be done.