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Quran

Arabic and English in Parallel

Quran with parallel English translation. Clear Arabic. Modern English. Easy to read. Arabic text is sharp, beautiful, and easy to follow. English translation is simple, easy to understand, and faithful to the Arabic. Ayas are written individually, for convenient learning. Arabic and English are in parallel, for continuous reading. The Quran is the word of God, revealed to humanity, though the Messenger Muhammad. The Quran is the direct speech of God, to the reader. The Quran contains guidance, mercy, and healing. It is the eternal truth, the everlasting miracle. The Quran is beyond doubt from the Lord of the Universe. God is the Creator of the Heavens and Earth. He is the Supreme, the Almighty, the Wise. God was never begotten, nor does He ever beget others. He is the Lord of the Worlds, the Most High, the Forgiving. Out of his Mercy, he communicated with humanity, and informed humanity about His existence. The Quran is the last Book from God, revealed in the Arabic language. The translation is in contemporary English. It uses today’s English language, and today’s English vocabulary; more importantly, it is very accurate. The translation closely follows the Arabic text. Punctuation is the same. The meaning is the same. The reader can read a verse in Arabic, then the translation; learn the verse, and understand the meaning. This book is perhaps the ultimate Quran learning tool. The Quran is a blessing, within easy reach.

The meaning is the same. The reader can read a verse in Arabic, then the translation; learn the verse, and understand the meaning. This book is perhaps the ultimate Quran learning tool. The Quran is a blessing, within easy reach.

Handbook of Moral Motivation

Theories, Models, Applications

The Handbook of Moral Motivation offers a contemporary and comprehensive appraisal of the age-old question about motivation to do the good and to prevent the bad. From a research point of view, this question remains open even though we present here a rich collection of new ideas and data. Two sources helped the editors to frame the chapters: first they looked at an overwhelmingly fruitful research tradition on motivation in general (attribution theory, performance theory, self-determination theory, etc.) in relationship to morality. The second source refers to the tension between moral judgment (feelings, beliefs) and the real moral act in a twofold manner: (a) as a necessary duty, and, (b) as a social but not necessary bond. In addition, the handbook utilizes the latest research from a wide range of disciplinary perspectives, wishing to suggest by this that the answer to the posed question will likely not come from one discipline alone. Furthermore, our hope is that the implicit criticism that the narrowly constructed research approach of the recent past has contributed to closing off rather than opening up interdisciplinary lines of research becomes in this volume a strong counter discourse. The editors and authors of the handbook commend the research contained within in the hope that it will contribute to better understanding of humanity as an inherently moral species.

Aristotle was the major influence on the thought of Abu al-Ghazali, Muslim scholar and Sufi mystic of the eleventh century. Ghazali speaks much about knowing and the importance of acquiring knowledge yet the pointlessness of not then ...