Marhalah Wutho functions to turn muslims to puhold mission and vission which are kaffatan linnas , and rahmatan lil alamin . ... In regards to books used , Ustadz Sunanto mentioned that Hidayatullah also studies books used ...
Islam scares the West. Militant conservatism and the horrific acts of violent fundamentalists evoke outrage, but the reprehensible few reinforce a longstanding Western stereotype of all Muslims as incorrigibly fanatical, violent and morally and culturally different. Overlooked is the long history of Muslim intellectual and cultural achievement, and its potential to flower once again. With about 1.5 billion adherents, Islam is the world's fastest growing religion. An understanding of its past glories, present state and future potential has never been more critical. This survey of Muslim intellectual and cultural achievements spans 1,400 years. Chapters fall into three sections: fundamentals of Islamic learning; its growth until the present; and its future direction in the face of anti-intellectual fundamentalism. Arranged chronologically within the sections, chapters begin with an historical overview of the time period they encompass, providing context for the subsequent discussion of key intellectual and cultural achievements within that period. Appendices describe decorative and other arts, the requirements for expertise in Islamic thought, Islamic ethical traditions, and list noteworthy personalities and achievements chronologically. Maps and photographs illustrate the text, which also includes a glossary, notes, a bibliography and an index.
In modern Arabic , adab means “ literature , ” but it also connotes a wide range of
qualities - ethics , education and upbringing , high moral principles and correct
behavior , scholarship and knowledge , all at once . The public discourse of adab
...
"Richly layered and evocative, this is one of the finest books ever written on Islamic education in Southeast Asia.
Tensions between Muslim communities and state institutions are endemic in many parts of the world. For decades successive colonial and independent governments in the Philippines have deployed educational policy as a tool to mitigate one such conflict between Muslims and Christians, a conflict which has claimed more than 100,000 lives since the 1970's. Postcolonial Education and Islamic Identity in the Southern Philippines offers a postcolonial critique of this century-long educational project in an effort to understand how educational policy has failed Muslim Filipinos and to seek insight from their experience into the potential and pitfalls of educational responses to ethnic and religious tensions.
See, for instance, Bazaco, History of Education in the Philippines (Spanish Period, 1565–1898), or Estioko, History of Education. Bazaco, History of Education in the Philippines, 3; Estioko, History of Education, 163.
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Tersedia di Library of UI BBC
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Tersedia di Library of UI BBC
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English-Indonesian dictionary of accounting.
