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Introduction to Islamic Law

Islamic Law in Theory and Practice

“The world today has become one large village. Muslims and non-Muslims live side by side and have to learn about one another, share commonalities and respect differences. At this time more than one and a half billion Muslims live in this village. Some of them are pious Muslims, trying to live in accordance with Islamic rules, whereas others do not while believing that these rules come from God (the Qur’an), from interpretations of His Messenger (the Sunnah) or the consensus of Muslim jurists (ijmâ‘), and are at least rules derived via analogy (qiyâs) from the main sources of Islam. Most Muslims think along these lines and agree with the above. The reader should remember that Muslim individuals should live according to Islamic rules in private, but no individual is responsible for implementing Islamic law. In any event, the need to learn the facts about Islamic law is necessary for Muslims as well as for non-Muslims if they live in the same society with Muslims, at least in the sense of general information. In any event, the need to learn the facts about Islamic law is necessary for Muslims as well as for non-Muslims if they live in the same society with Muslims, at least in the sense of general information. We should keep in mind here that only sovereign Muslim states/governments have the legal authority to implement Islamic law. An individual Muslim has no legal authority or power to implement Islamic law. The law of Islam certainly does not say that every Muslim is obliged to implement Islamic law. It matters not how efficient and popular that individual may be as a brave warrior or a meticulous planner of unlawful and immoral schemes of hatred, terror and destruction. Only people who are properly qualified and trained, and hold a license from Muslim governmental authorities, have the authority to issue fatwâs. Not every Muslim individual qualifies as a Muftî (a jurist-consult or scholar of law who has been given a license to issue fatwâs.). For this reason Bediuzzaman says: “And we know that the fundamental aims of the Qur’an and its essential elements are fourfold: divine unity (al-tawhîd), prophethood (al-nubuwwah), the resurrection of the dead (al-hashr), and justice (al-ʿadalah). Al-Adâlah means law. He adds in another treatise: “Let our ulul-amr (satesmen and political authorities) think over implementing these rules”. This book is divided into eight chapters. Chapter I.Because of the many misunderstandings that arise, some terms related to Islamic Law, such as Sharî‛ah, fiqh, qânûn, ‘urf, Islamic Law, and Muhammadan Law are explained. Chapter II.Here, in this chapter dedicated to references on Islamic Law, the real added value of this book is found. Chapter III. This chapter looks at four periods of Islamic Law: the period of the Prophet Muhammad, the period of the Companions, the period of the Tabi‘în, and an introduction to the period of Mujtahidîn. Chapter IV. We will provide detailed information here on the different law schools and theological divisions. Chapter V. This chapter will be devoted to a period of Islamic law that has been neglected in both old and new books and articles, i.e. the period of Islamic Law after the Turks converted to Islam (960-1926). Chapter VI. This chapter will focus also on three main subjects: Anglo-Muhammadan law (Indo-Muslim law), Syariah or Islamic Law in Southeast Asia, and Islamic Law in contemporary Muslim states like Egypt, Pakistan, Morocco, Indonesia and Jordan. Chapter VII. We will explain the system and methodology of Islamic Law in this chapter. Chapter VIII. We will give some brief information here on the implementation of Islamic Law, its future; some encyclopedical works on Islamic law, and new institutions of Islamic fiqh.”

Islamic Law in Theory and Practice Ahmed Akgunduz. 3.4 THE PERIOD OF
MUJTAHIDÎN (120‐350/738‐960) . ... 143 4 LAW ('AMALÎ) SCHOOLS AND
THEOLOGICAL SCHOOLS (IʿTIQÂDÎ) IN ISLAM (MADHHABS) .

Law and the Islamic World Past and Present

Exploring God's law: Muhammad ibn Ahmad ibn Abi Sahl al-Sarakhsi on zakat
NORMAN CALDER I Literary works within the genre of furu' al-fiqh are
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Fikih jinayah

hukum pidana Islam

Fikih responsif

dinamika integrasi ilmu hukum, hukum ekonomi dan hukum keluarga Islam

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studi eksploratif mengenai motivasi, bentuk, dan tata cara

Islamic practices on social problems in Banjar and Hulu Sungai Utara, Kalimantan Selatan, Indonesia.

Islamic practices on social problems in Banjar and Hulu Sungai Utara, Kalimantan Selatan, Indonesia.

Fikih Zakat, Sedekah, dan Wakaf

Zakat sebagai salah satu dari lima pilar Islam tentu perlu dipahami dengan baik, agar umat Islam dapat menjalankannya bukan hanya sekadar menggugurkan kewajiban tetapi juga memberikan efek yang lebih baik bagi masyarakat, baik itu dari segi material maupun sosial. Oleh karena itu, pemahaman seluk-beluk zakat wajib dikuasai umat Islam di Tanah Air. Buku ini disusun demi memudahkan mahasiswa dan mahasiswi memahami matakuliah fikih zakat, sedekah, dan wakaf. Buku ini diawali dengan pembahasan sejarah pensyariatan zakat, manajemen dan organisasi zakat, tujuan zakat dalam kehidupan, zakat fitrah, zakat mal, zakat dalam perekonomian kontemporer, zakat dan pajak, zakat produktif, tata cara membayar zakat, sedekah, dan wakaf Buku persembahan penerbit PrenadaMediaGroup

Oleh karena itu, pemahaman seluk-beluk zakat wajib dikuasai umat Islam di Tanah Air. Buku ini disusun demi memudahkan mahasiswa dan mahasiswi memahami matakuliah fikih zakat, sedekah, dan wakaf.

Fikih Al-Quran

Ayat-Ayat Hukum dalam Pandangan Imamiyah dan Ahlusunnah

Salam sejahtera bagi Nabi Muhammad saw yang diutus kepada seluruh manusia dan kepada keluarganya yang suci dan disucikan dari noda-noda dan dosa, para penafsir (sejati) firman Allah, khususnya ayat- ayat yang berkaitan dengan hukum. Di antara pembahasan penting dalam khazanah keislaman yang memiliki akar di dua disiplin ilmu-ilmu Islam adalah kajian ayat-ayat hukum atau yang sering kali diungkapkan dengan Fiqih al-Quran. Dari satu sisi ia adalah bagian dari khazanah al-Quran karena mengkaji tentang ayat-ayatnya, tapi dari sisi yang lain dia termasuk dalam kajian fikih mengingat kupasannya tentang hukum-hukum praktis Islam.

Dari satu sisi ia adalah bagian dari khazanah al-Quran karena mengkaji tentang ayat-ayatnya, tapi dari sisi yang lain dia termasuk dalam kajian fikih mengingat kupasannya tentang hukum-hukum praktis Islam.

Hukum Pemerintahan Daerah

Pembentukan Perda APBD Partisipatif

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Anotasi Pemikiran Hukum

Dalam Perspektif Filsafat Hukum

Buku ini merupakan tulisan dari sejumlah mahasiswa Program Doktor Ilmu Hukum Fakultas Hukum Universitas Brawijaya Angkatan 2013 yang telah mengikuti perkuliahan Filsafat Hukum pada Program Doktor Ilmu Hukum Program Pasca Sarjana Fakultas Hukum Universitas Brawijaya.

Buku ini merupakan tulisan dari sejumlah mahasiswa Program Doktor Ilmu Hukum Fakultas Hukum Universitas Brawijaya Angkatan 2013 yang telah mengikuti perkuliahan Filsafat Hukum pada Program Doktor Ilmu Hukum Program Pasca Sarjana Fakultas ...