Melanjutkan penelitian sebelumnya tentang "Story Waveform Model sebagai Alternatif Lebih Baik dari Story Mountain Model dalam Mendesain Cerita Agar Lebih Mudah," yang terpublikasi di An1mage Jurnal Studi Kultural [1]. Kali ini peneliti berfokus pada mengapa banyak pengarang cerita fiksi mengalami writer’s block, salah satu potensinya adalah kekurangan dalam menggali konflik dalam suatu cerita yang digarapnya. Penelitian ini menggunakan metode kualitatif serta observasi sekaligus keterlibatan aktif penulis dalam kelompok sampling di Komunitas Pembuat Cerita Indonesia (KPCIN) dalam WA Group Inovel dengan publikasi aktif karya komunitas inovel salah satunya di majalah An1magine dan publikasi novel digital di marketplace seperti Play Store,Google Play, Google Book, dan inovel marketplace itu sendiri. Kecenderungan adanya writer’s block bukan karena ketidakmampuan membuat cerita, atau tidak memiliki ketrampilan membuat cerita, tetapi terkadang lebih sering terjadi karena penulisnya tidak ada semangat untuk melanjutkan karena cerita dianggap belum menarik oleh pembuatnya, juga bukan karena tidak memiliki waktu untuk melanjutkannya, juga bukan karena tidak ada komitmen untuk menyelesaikannya, tetapi lebih banyak karena keadaan mental di mana tidak ada sesuatu yang menarik untuk melanjutkannya. Penelitian ini menjawab salah satu potensi writer’s block yang ada serta memberikan beberapa potensi solusi yang membantu para pengarang agar bangkit lagi dalam menyelesaikan ceritanya karena semangat baru yang dimilikinya.
Melanjutkan penelitian sebelumnya tentang "Story Waveform Model sebagai Alternatif Lebih Baik dari Story Mountain Model dalam Mendesain Cerita Agar Lebih Mudah," yang terpublikasi di An1mage Jurnal Studi Kultural [1].
Qur'ānic Studies Today brings together specialists in the field of Islamic studies to provide a range of essays that reflect the depth and breadth of scholarship on the Qur'ān. Combining theoretical and methodological clarity with close readings of qur'ānic texts, these contributions provide close analysis of specific passages, themes, and issues within the Qurʾān, even as they attend to the disciplinary challenges within the field of qur'ānic studies today. Chapters are arranged into three parts, treating specific figures appearing in the Qurʾān, analysing particular suras, and finally reflecting on the Qur'ān and its "others." They explore the internal dimensions and interior chronology of the Qur'ān as text, its possible conversations with biblical and non-biblical traditions in Late Antiquity, and its role as scripture in modern exegesis and recitation. Together, they are indispensable for students and scholars who seek an understanding of the Qur'ān founded on the most recent scholarly achievements. Offering both a reflection of and a reflection on the discipline of qur'ānic studies, the strong, scholarly examinations of the Qur'ān in this volume provide a valuable contribution to Islamic and qur'ānic studies.
Offering both a reflection of and a reflection on the discipline of qur'ānic studies, the strong, scholarly examinations of the Qur'ān in this volume provide a valuable contribution to Islamic and qur'ānic studies.
The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a nonprofit learned society for scholars of the Qur'an. JIQSA welcomes article submissions that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the West; the hermeneutics and methodology of qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qur'an manuscripts and material culture; and the application of various literary and philological modes of investigation into qur'anic style, compositional structure, and rhetoric.
The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a nonprofit learned society for scholars of the Qur'an.
Movements. John. A. Guidry,. Michael. D. Kennedy,. and. Mayer. N. Zald.
Globalization. describes what a number of people perceive as a fundamental
change in the conditions of human life. Just what has changed and how it has
changed, ...
The work of both socio-legal scholars and specialists working in social movements research continues to contribute to our understanding of how law relates to and informs the politics of social movements. In the 1990s, an important line of new research, most of it initiated by those working in the law and society tradition, began to bridge the gaps between these two areas of scholarship. This work includes new approaches to group legal mobilization politics; analysis of the judicial impact on social reform struggles; studies of individual legal mobilization in civil disputing and an almost entirely new area of research in cause lawyering. It brings together the best of this research introduced by a detailed essay by the editor.
The work of both socio-legal scholars and specialists working in social movements research continues to contribute to our understanding of how law relates to and informs the politics of social movements.
Despite the explosion of social movement research in Europe and the US in the last 20 years, the question of leadership has been relatively neglected. This probing examination of the theory and practice of social movement leadership critically re-examines a series of classic cases. The essays illuminate the complex dynamics and competing forms taken by social movement leadership as well as its impact on movement successes and failures.
Carol Hanisch Introduction The first independent women's liberation groups
began to emerge in the United States in late 1967, inspired by the civil right movement and other great upsurges for freedom around the world. Women came
into the ...
This book provides a comparative history of Islamic education in the Soviet Union and the post-Soviet countries. Case studies on Ukraine, Azerbaijan, Kazakhstan, Uzbekistan, and Tajikistan and on two regions of the Russian Federation, Tatarstan and Daghestan, highlight the importance which Muslim communities in all parts of the Soviet Union attached to their formal and informal institutions of Islamic instruction. New light is shed on the continuity of pre-revolutionary educational traditions – including Jadidist ethics and teaching methods – throughout the New Economic Policy period (1921-1928), on Muslim efforts to maintain their religious schools under Stalinist repression, and on the complete institutional breakdown of the Islamic educational sector by the late 1930s. A second focus of the book is on the remarkable boom of Islamic education in the post-Soviet republics after 1991. Contrary to general assumptions on the overwhelming influence of foreign missionary activities on this revival, this study stresses the primary role of the Soviet Islamic institutions which were developed during and after the Second World War, and of the persisting regional and even international networks of Islamic teachers and muftis. Throughout the book, special attention is paid to the specific regional traditions of Islamic learning and to the teachers’ affiliations with Islamic legal schools and Sufi brotherhoods. The book thus testifies to the astounding dynamics of Islamic education under rapidly changing and oftentimes extremely harsh political conditions.
It were the imams and 'ulama'who used to provide Islamic education in their
communities; their schools were called maktabs (primarily referring to Qur'an
courses in the mosques) and madrasas (seminaries for higher students, who
were ...
The essays in this volume provide focused examinations of the internal dynamics of intellectual and institutional Islamic law in modern Indonesia, together offering a substantive introduction to important developments in both the theory and practice of law in the world's most populous Muslim society.
Legislation as Islamic law Jurisprudence ( fiqh ) is the primary source of
substantive and procedural law for Islamic courts . However , in light of the
scarcity of judges who have attained an adequate mastery of Islamic jurisprudence , many ...
