This volume is devoted to John Stuart Mill's general philosophy. The majority of the papers are concerned with epistemological and ethical issues, but Mill's work also covered a wide range of themes, therefore economics, political philosophy, religion and the theory of poetry are also covered.
This volume is devoted to John Stuart Mill's general philosophy.
This book is written specifically for students studying the Year 11 General Philosophy and Ethics Course, in accordance with School Curriculum and Standards Authority guidelines.
TO VOLUMES 9 AND 10 OF THE TREATISE I am happy to present here the third batch of volumes for the Treatise project: This is the batch consisting of Volumes 9 and 10, namely, A History of the P- losophy of Law in the Civil Law World, 1600–1900, edited by Damiano Canale, Paolo Grossi, and Hasso Hofmann, and The Philosophers’ Philosophy of Law from the Seventeenth Century to Our Days, by Patrick Riley. Three v- umes will follow: Two are devoted to the philosophy of law in the 20th c- tury, and the third one will be the index for the entire Treatise, which will 1 therefore ultimately comprise thirteen volumes. This Volume 9 runs parallel to Volume 8, A History of the Philosophy of Law in the Common Law World, 1600–1900, by Michael Lobban, published in 2007. Volume 10, for its part, takes up where Volume 6 left off: which appeared under the title A History of the Philosophy of Law from the Ancient Greeks to the Scholastics (edited by Fred Miller Jr. in association with Carrie-Ann Biondi, likewise published in 2007), and which is mainly a history of the p- losophers’ philosophy of law (let us refer to this philosophy as A).
TO VOLUMES 9 AND 10 OF THE TREATISE I am happy to present here the third batch of volumes for the Treatise project: This is the batch consisting of Volumes 9 and 10, namely, A History of the P- losophy of Law in the Civil Law World, ...
This comprehensive treatment of legal philosophy and general jurisprudence is designed for jurists as well as legal and practical philosophers. The treatise is presented in two sections: The 5-volume Theoretical part (2005) covers topics of contemporary debate; The 6-volume Historical part (2006-2007) traces the development of legal thought from ancient Greece through the twentieth century. This release incorporates Vol. 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics; Vol. 7: The Jurists' Philosophy of Law from Rome to the Seventeenth Century; and Vol 8: A History of the Philosophy of Law in the Common Law World, 1600-1900.
The treatise is presented in two sections: The 5-volume Theoretical part (2005) covers topics of contemporary debate; The 6-volume Historical part (2006-2007) traces the development of legal thought from ancient Greece through the twentieth ...
The general philosophy of Islamic law: This book primarily addresses three salient questions. What is the general philosophy of Islamic law: Maqāsid al-Shari'ah? Why do we need the doctrines of the general philosophy of Islamic law today? How do we apply the doctrines of the general philosophy of Islamic law in this modern world? The basic argument of this book is that dramatic social changes are taking place around us in this digital world. So, to relate Islamic teaching into this modern global world, we need not only a comprehensive reading of the divine text, but also, a comprehensive understanding of the contexts of this modern world. We could no longer adhere to the literal interpretation of divine texts in this modern world on certain aspects of Islamic teaching. Neither classical Islamic thought nor the literal legal schools provide ready-made answers for the problems of modern Islamic world. This does not mean we must abandon the divine text as some radical Muslim secularists claim. This does not mean we should ignore 1400 years of intellectual legacies in Islamic history. There is nothing wrong with the divine texts of the Qur'an and the prophetic traditions. Nevertheless, human understanding to the divine texts differ from century to century, place to place and person to person. For the last 14 centuries, different Muslim communities have been reading the corpus of Islamic law differently within their own social contexts. There is no uniformity in human understanding of divine texts. They are prone to different human interpretation for various reasons. The corpus of Islamic law we have today are the collections of the 1400 hundred years of the Islamic legal interpretation of different times and social contexts. Today, to choose some appropriate legal ideas from the 1400 hundred years of Islamic legacy we should have not only a thorough knowledge of Islamic sciences, but we should also contextual understanding of the divine texts. We should know how to relate the divine texts appropriately to the modern social conditions. The principles of the general philosophy of Islamic law are contrived to facilitate the application of the divine texts into different contexts without diluting the primary values of the divine texts. It is argued by many Muslim scholars that the Muslim communities are suffering from intellectual and ideological crises presently. This is reflected in the socio-political and religious thought of the contemporary Muslim communities Today; Islamic universities and colleges are producing thousands Muslim graduates in many Muslim countries. Most of these graduates are trained and educated in Islamic sciences alone without enough professional training and learning in modern sciences. As a result of this, many of them find it difficult to relate what they learn to the modern social issues. It is my firm contention in this book that the Muslim jurists must learn many modern sciences such as politics, geopolitics, economics, phycology, sociology, history, science, and many other areas of human sciences so that they could address the modern social issues that the Muslim community faces today. Otherwise, they would not be able to relate what they learn in Arabic college into modern social conditions. Therefore, I would argue that learning modern sciences is a prerequisite for the students of Islam to become jurists or scholar in Islam. It is also my conviction that many radical Muslim groups do not know how to relate many aspects of Islamic teachings into modern geopolitical and social conditions. They come into some erroneous conclusions in many religious issues. Because, they take the literal meanings of the divine texts and prophetic traditions without due consideration into the modern social conditions of this global world.
The general philosophy of Islamic law: This book primarily addresses three salient questions.
"This title was first published in 2002. This volume is devoted to John Stuart Mill's general philosophy. The majority of the papers are concerned with epistemological and ethical issues, but Mill's work also covered a wide range of themes, therefore economics, political philosophy, religion and the theory of poetry are also covered."--Provided by publisher.
"This title was first published in 2002. This volume is devoted to John Stuart Mill's general philosophy.
Judul : MANAJEMEN BISNIS SYARIAH (Konsep dan Aplikasinya dalam Bisnis Syariah) Penulis : Suparjo Adi Suwarno Supriyanto Ahmad Hendra Rofiullah Ukuran : 14,5 x 21 cm Tebal : 140 Halaman No ISBN : 978-623-6233-60-3 Pengantar K.H. MUHAMMAD HOLID, S.Ag, M.Hum (Ketua STIS Abu Zairi Bondowoso) Buku ini mengetengahkan tentang bagaimana mengelola bisnis berbasis syariah. Seperti ketahui bersama, bahwa Bisnis syariah saat ini bak cendawan dimusim penghujan sehingga diperlukan literasi yang menunjang pada bisnis syariah. Dalam buku ini disajikan sebanyak 9 bab dengan mengetengahkan berbagai praktik manajemen dalam mengelola bsinis syariah mulai dari pengertian bisnis syariah perencanaan bisnis, pengorganisasian bisnis ,kepemimpinan bisnis syariah, mengelola sumberdaya manusia,mengelola keuangan bisnis,etika bisnis syariah,etos kerja bisnis syariah, kinerja bisnis syari’ah hingga. Buku bisa dibaca oleh mahasiswa, dosen maupu masyarakat umum baik sebagai landasan teori maupun sebagai praktek karena dalam buku ini tidak hanya berisi tepori – teori belaka namun juga dilengkapi dengan praktik – praktik dalam bisnis syariah disamping itu juga ditanamkan nilai – nilai yang mengacu pada sumber – sumber syar’iah baik dari Al –Qur’an, sunnah nabi , dan kitab- kitab rujukan ulama sehingga bisa memperkaya literasi bagi yang membacanya. Buku Manajemen Bisnis Syariah wajib dimiliki oleh mahasiswa, dosen maupun pelaku bisnis syariah untuk menambah literasi serta wawasan karena buku ini dilengkapi tidak hanya teori namun juga praktik nyata dalam Bisnis Syariah. Disamping itu, buku ini juga mengajak para pembaca untuk berbisni secara syariah yang bebas dari MAGRIB ( Maisir, Gharrar dan Riba) dan dilengkapi juga dengan etika dalam berbisnis secara syariah.
1 Abdul Aziz, Manajemen Investasi Syariah, (Bandung: Alfabeta, 2010),19. 2 Abdul Aziz, Manajemen Investasi Syariah,...., 20 4 Asmuni dan Siti Mujiatun,” Bisnis Syariah”(Medan: Perdana Publishing, 2016),. 2 Suparjo Adi Suwarno, ...
