Sebanyak 1638 item atau buku ditemukan

Islam Itu Rahmatan Lil Alamin

Dan tiadalah Kami mengutus kamu, melainkan untuk (menjadi) rahmatan lil-‘âlamîn (rahmat bagi semesta alam). (QS Al-Anbiyâ’ [21]: 107) *** Rahmatan lil-‘âlamîn itu berarti tidak ada yang luput dari rahmat Allah. Tapi sekarang ini, ada orang-orang yang mau menang sendiri, mau kaya sendiri, mau masuk surga sendiri, mau unggul sendiri, mau hebat sendiri, sehingga semua direkrut, semua dijual, dijadikan brand …. Emha Ainun Nadjib, halaman 180 *** Kumpulan ceramah Emha Ainun Nadjib ini dirangkum dari berbagai acara. Tema-tema ceramah yang dikumpulkan secara khusus mengajak pembaca kembali menghayati hakikat Islam bagi kemaslahatan semesta—bukan sebagai alat pemuas nafsu-nafsu akan dunia, atau bahkan ego-ego yang mengklaim sebagai pemilik surga.

Emha Ainun Nadjib, halaman 180 *** Kumpulan ceramah Emha Ainun Nadjib ini dirangkum dari berbagai acara.

Islam Rahmatan Lil`Alamin

"Seruan Islam bukanlah konsep yang membolehkan seuajalan dapat ditempuh dengan alasan misi islam "al- futuh" , atau pembahasan dari belenggu kemusyrikan, belenggu jiwa, dan belenggu tirani manusia. Oleh karenanya, umat islam tampil sebagai penyeru penjamin kedamaian, serta selalu hadir mewujudkan "islah" (perbaikan) bagi umat manusia. Itu semua merupakan konsekuensi dakwah islam, yakni menyeru manusia menuju Islam , menjadikan Alllah sebagai pusat lahir maupun batin, serta memberikan rasa aman satu sama lain. Buku ini merupakan buku rujukan dakwah pertama di indonesia, yang menyajikan kehadiran Islam sebagai agama dakwah, disertai panduan gerakan dahwah Islam yang sesuai dengan iklim keberagaman di Indonesia dan Asia Tenggara. Membaca buku ini, kita akan mendapati betapa terhormatnnya menjadi seorang muslim yang muia dan damai. Kita pun akan menemukan bahwa dakwah Islam amatlah sejuk dan menyenangkan bagi siapa saja. Wajar jika semakin lama pemeluk Islam di seuruh indonesia semakin bertambah banyak."

"Seruan Islam bukanlah konsep yang membolehkan seuajalan dapat ditempuh dengan alasan misi islam "al- futuh" , atau pembahasan dari belenggu kemusyrikan, belenggu jiwa, dan belenggu tirani manusia.

Di Balik 7 Hari Besar Islam

Sejarah, Makna dan Amaliah Idul Fitri, Idul Adha, Maulid Nabi, Nuzulul Quran, Isra' Mi'raj, 1 Muharam, dan Lailatul Qadr

Hari-hari besar Islam termasuk ke dalam hari-hari festival yang banyak dirayakan oleh umat Islam Indonesia. Bahkan kemudian, di Indonesia yang mayoritas masyarakatnya beragama Islam, hari-hari tersebut dimasukkan sebagai hari libur nasional. Paling tidak hari besar Islam yang termasuk dalam konteks hari libur nasional adalah : Tahun Baru Hijriyah (1 Muharram), hari Maulud Nabi Muhammad SAW (12 Rabi’ul awal), hari Isra’ Mi’raj Nabi Muhammad (27 Rajab), Nuzulul Qur’an (21 Ramadhan), ’Idul Fitri (1-2 Syawal), ’Idul Adha (10 Dzulhijah) dan Lailatul Qadar. Persoalannya adalah, kebanyakan masyarakat kita tidak atau kurang pernah memperhatikan mengapa hari-hari besar tersebut mesti diperingati? Ada pelajaran apa di dalam peristiwa hari besar tersebut? Dan bagaimana menindaklanjuti peringatan hari besar keagamaan ke dalam bentuk aplikasi perbuatan keseharian? Baik itu perbuatan yang terkait dengan akhlak dan moralitas, keagamaan, sosial, politik dan budaya. Berangkat dari rasa keprihatinan tersebutlah, maka penulis tergerak untuk menghadirkan buku ini. Penulis mencoba menguraikan jalinan peristiwa yang menyebabkan hari tersebut masuk dalam kawasan hari besar Islam, dan menguraikan berbagai aspek pelajaran yang dapat kita ambil hikmahnya. Lebih lagi, penulis juga memberikan berbagai alternatif aplikasi amaliah yang dapat kita kerjakan, sehingga setiap kali selesai memperingati suatu hari besar keagamaan tersebut, kita harapkan adanya peningkatan kualitas kehidupan, keagamaan dan kemasyarakatan dari diri kita.

Pandangan Islam sebagai Agama Rahmat Seluruh Alam onsep rahmatan lil '
alamin dalam dakwah tidak terpisah dari dogmatika penciptaan manusia yang
bersuku, berbangsa dan berlainan bahasa agar saling ta'aruf. Sumbu dari
konsep ini ...

Islam Hadir di Bumi Manusia

Islam Hadir di Bumi Manusia merupakan buku yang padat pemahaman mengenai Islam sebagai rahmatan lil `aalamiin. Dalam buku ini, penulis merangkai setiap kata yang dirasakan hati dan dipikirkan logika dengan lugas, berani, tetapi tetap indah untuk diresapi dan direnungi. Melalui Islam Hadir di Bumi Manusia, semoga menjadi salah satu jalan kita untuk makin menjaga sensitivitas ukhuwah dan kerasionalan logika umat Islam dalam berpikir, belajar, dan beramal di dunia untuk menggapai surga di akhirat-Nya.

Islam Hadir di Bumi Manusia merupakan buku yang padat pemahaman mengenai Islam sebagai rahmatan lil `aalamiin.

Leaving Islam

Apostates Speak Out

Converts from the Muslim faith, potentially threatened by death for their apostasy in Muslim countries, recount their experiences with Islam and why they abandoned it.

This is the question of Muhammad Iqbal ' s epic poem Shikva and Javab - i -
Shikva ( Complaint and Answer to the Complaint ) , written 1909 – 1913 . Why is
it , Iqbal asks , that Rahmatan han teri aghyar kay kashano par ; barq gir thi han
to ...

The Legend of Elijah in Judaism, Christianity, Islam, and Literature

A Study in Comparative Religion

This work examines interpretations of Elijah in as an immortal being teaching the Law to the chosen ones. In all three religious traditions, Elijah is a mysterious person. He appears ready to undertake the mission to restore the hearts of the people, to bring them back to the right path. He is also the prophet about whom Jesus said; 'Elijah already came'. To understand humanity's recognition of Elijah and his role in the three traditions, we should examine three events; God's revelation to Moses via the 'burning bush', God's revelation to Elijah through the 'still small voice' and the relationship with Khidhr. Each of these traditions presents to us an immortal being who walks the earth teaching the chosen the true comprehension of the Law. Elijah plays different roles. For one he heralds the coming of the Messiah. To others he comes to identify the importance of the Torah. And in the Islamic tradition he is revered as a miraculous person.

Joseph Horovitz has pointed out that the name also appears in 18 : 64 / 65 , in
the context of a story about Moses : Fawajada ' abdan min ' ibaadina atainahu
rahmatan min ' indina wa ' allamnahu min lladunna ' ilman . We find ' Abd (
servant ) ...

Society and Religion from Jāhiliyya to Islam

In this second collection of his articles, Professor Kister has continued his investigation into the social and religious history of Arabia. The papers are based essentially on a study of the traditions preserved in the early Arabic sources, many unpublished. As the author demonstrates, these sources represent an invaluable mine of information on the history and religious life of pre-Islamic Arabia and on the transformations that affected customs, law and beliefs after the coming of Islam. Particular articles also deal with such questions as the relations and confrontation between nascent Islam and Judaism and Christianity, the contacts between tribal society and sedentary population, and the emergence of new popular customs and beliefs. Dans ce second receuil d'articles, le professeur Kister, poursuit ses recherches sur l'histoire sociale et religieuse de l'Arabie. Les essais sont essentiellement basés sur une etude des traditions conservées par les premieres sources arabes, dont beaucoup n'ont jamais été publiées. Ainsi que l'auteur le démontre, ces sources représentent une mine d'information inestimable sur la vie religieuse et l'histoire de l'Arabie pré-islamique et sur les changements qui affectèrent coutumes, lois et croyances après l'avenement de l'Islam. Certains articles, traitent plus particulierement, de sujets, tels les rapports et les affrontements entre la force naissante de l'Islam et le Judaïsme et Christianisme pré-existants; ou encore des contacts entre société tribale et population sédentaire, ainsi que de l'emergence de nouvelles coutumes et croyances poulaires.

... anta rabbu l - tayyibina inzil rahmatan min raḥmatika wa - shifā ' an min shifā '
ika ' alā hädha l - waji fa - yabra ' u ( Ibn Dayba ' , Taysiru l - wuşül , III , 179 , no .
11 ) . A tradition gives information about a change in the employment of healing ...

Nahdlatul Ulama and the Struggle for Power Within Islam and Politics in Indonesia

This book explores the political and ideological motivations behind the formation of the Nahdlatul Ulama-affiliated political party, and Abdurrahman Wahid's rise to the Presidency of Indonesia after having led NU for 15 years away from formal politics. It sheds light on the complex and historical rivalries within Islam in Indonesia, and how those relationships inform and explain political alliances and manoeuvres in contemporary Indonesia.

While not clearly defined , ' Islamic values ' usually seemed to mean Islamic
principles such as ' doing good and avoiding evil ' ( amar ma ' ruf nahi munkar ) , '
Islam as a religion of love ' ( rahmatan lil ' alamin ) and outdoing one another in ...

Suburban Islam

For many American Muslims, the 9/11 attacks and subsequent War on Terror marked a rise in intense scrutiny of their religious lives and political loyalties. In Suburban Islam, Justine Howe explores the rise of "third spaces," social surroundings that are neither home nor work, created by educated, middle-class American Muslims in the wake of increased marginalization. Third spaces provide them the context to challenge their exclusion from the American mainstream and to enact visions for American Islam different from those they encounter in their local mosques. One such third space is the Mohammed Alexander Russell Webb Foundation, a family-oriented Muslim institution in Chicago's suburbs. Howe uses Webb as a window into how Muslim American identity is formed through the interplay of communal interpretive practices, institutional rituals, and everyday life. The diverse Muslim families of the Webb Foundation have transformed hallmark secular suburbanite activities like going to the mall, going out on weeknights, or taking summer vacations, into acts of piety--rituals they describe as the enactment of "proper" American Muslim identity. Howe analyzes the relationship between these consumerist practices and the Webb Foundation's adult educational programs, through which participants critique what they call "cultural Islam." They envision creating an "indigenous" American Islam characterized by gender equality, reason, and pluralism. Through changing configurations of ethnicity, gender, and socioeconomic class, Webb participants imagine a "seamless identity" that marries their Muslim faith to an idealized vision of suburban middle-class America. Suburban Islam captures the fragile optimism of educated, cosmopolitan American Muslims during the Obama presidency, as they imagined a post-racial, pluralistic, and culturally resonant American Islam. Even as this vision aims to be more inclusive, it also reflects enduring inequalities of race, class, and gender.

Rahma's description indexes the many benefits that she receives from the mawlid
. For those Muslims who choose to perform it, the mawlid has its roots in the
foundational traditions of the Prophet himself. Here, love is both the emotion that
 ...

Common Ground Between Islam and Buddhism

"[Common Ground is] ... an earnest attempt to help Muslims to see Buddhism as a true religion, and Buddhists to see Islam as an authentic Dharma."--Professor Mohammad Hashim Kamali (from his Foreword) --Book Jacket.

In two verses we are told that Rahma is ' written ' upon the very Self of God : He
has written mercy upon Himself ( 6:12 ) ; Your Lord has written mercy upon
Himself ( 6:54 ) . The word kataba , ' he wrote ' , implies a kind of inner
prescription , so ...