Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 55. Chapters: 'Aql, Amman Message, Awza'i, Bay'ah, Commanding right and forbidding wrong, Consensus companions, Defensive jihad, Fat'h Ul Mueen, Hisbah (business accountability), Islamic ethics, Islamic family relations, Islamic funeral, Islamic hygienical jurisprudence, Islamic marital jurisprudence, Islamic marriage contract, Islamic sexual hygienical jurisprudence, Islamic sexual jurisprudence, Islamic toilet etiquette, Islam and abortion, Islam and blasphemy, Islam and children, Istihsan, Khitan (circumcision), Laythi, List of fatwas, Madh'hab, Mahr, Ma malakat aymanukum and sex, Nisab, Opinion of Islamic scholars on Jihad, Principles of Islamic jurisprudence, Prisoners of war in Islam, Qazi Syed Inayatullah, Qirad, Rada (fiqh), Sources of sharia law, Status of women's testimony in Islam, Syed Hayatullah, Those firmly rooted in knowledge. Excerpt: Islamic ethics ( ), defined as "good character," historically took shape gradually from the 7th century and was finally established by the 11th century. It was eventually shaped as a successful amalgamation of the Qur'anic teachings, the teachings of the Sunnah of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or integrated with a generally Islamic structure. Although Muhammad's preaching produced a "radical change in moral values based on the sanctions of the new religion and the present religion, and fear of God and of the Last Judgment," the tribal practice of Arabs did not completely die out. Later Muslim scholars expanded the religious ethic of the Qur'an and Hadith in immense detail. The foundational source in the gradual codification of Islamic ethics was the Muslim understanding and interpretations of the Qur'an and practices...
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online.
The contents in this book are either derived or taken directly, from the works of the following noble scholars: Sheikh Abu Ihsan Al-Asiri & Sheikh Abu Aaliyah SurkheelMay Allah SWT reward them for their efforts.As an editor, I have edited, compiled, and presented various separate articles as one succinct work in book form.The original contents have been expanded and complimented with other relevant information and details where considered necessary. In doing so, I have also included opinions and explanations from other notable scholars.All the credits for this book go to these notable scholars and the sole purpose of my effort was to convey this treasure to those who are eagerly looking for it. May Allah make it a source of successs for all of us in this world and the hereafter.
The contents in this book are either derived or taken directly, from the works of the following noble scholars: Sheikh Abu Ihsan Al-Asiri & Sheikh Abu Aaliyah SurkheelMay Allah SWT reward them for their efforts.As an editor, I have edited, ...
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 28. Chapters: Sunni fiqh scholars, Ibn al-Nafis, Qazi Mian Muhammad Amjad, Pir Meher Ali Shah, Muhammad Sayyid Tantawy, Ab an fa, Muhammad ibn Idris ash-Shafii, Qazi Syed Inayatullah, Abu Mansur Maturidi, Yahya ibn Sharaf al-Nawawi, Al-Juwayni, Ibn Hajar al-Haytami, Muhammed Hamdi Yaz r, Muhammad Hamidullah, Khalid Saifullah Rahmani, Khaled Abou El Fadl, Qadi al-Nu'man, Molla emseddin Fenari, Tanzil-ur-Rahman, Al-Qasim ibn Muhammad ibn Abi Bakr, Ibn 'Ulayya, Abu Yusuf Ya'qub, Awn ad-Din ibn Hubayra, Ahmad ibn Naqib al-Misri. Excerpt: Ala-al-din abu Al-Hassan Ali ibn Abi-Hazm al-Qarshi al-Dimashqi (Arabic: ), known as Ibn al-Nafis (Arabic: ), was an Arab physician who is mostly famous for being the first to describe the pulmonary circulation of the blood. He was born in 1213 in Damascus. He attended the Medical College Hospital (Bimaristan Al-Noori) in Damascus. Apart from medicine, Ibn al-Nafis learned jurisprudence, literature and theology. He became an expert on the Shafi'i school of jurisprudence and an expert physician. In 1236, Al-Nafis moved to Egypt. He worked at the Al-Nassri Hospital, and subsequently at the Al-Mansouri Hospital, where he became chief of physicians and the Sultan's personal physician. When he died in 1288, he donated his house, library and clinic to the Mansuriya Hospital. The opening page of one of Ibn al-Nafis's medical works. This is probably a copy made in India during the 17th or 18th century.The most voluminous of his books is Al-Shamil fi al-Tibb, which was planned to be an encyclopedia comprising 300 volumes, but was not completed as a result of his death. The manuscript is available in Damascus. His book on ophthalmology is largely an original contribution. His most...
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online.
"The thesis aims at studying the growth and systematization of Shi'i Usül al-fiqh in the fifth century, A.H. The attempt involves an analysis of the background against which this systematization developed and takes into account the two major works of the period, representing this systematization. The first is al-Dhari'ah of Sharif al-Murtada (d. 436/1044) and the second, 'Uddat al-Usul of Shaykh Abü Ja'far al-Tüsi (d. 460/1067)." --
"The thesis aims at studying the growth and systematization of Shi'i Usül al-fiqh in the fifth century, A.H. The attempt involves an analysis of the background against which this systematization developed and takes into account the two ...
