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Sharia Dynamics

Islamic Law and Sociopolitical Processes

This multidisciplinary volume explores the role of Islamic law within the dynamic processes of postcolonial transformation, nation building, and social reform. Here, eleven international scholars examine Islamic law in several contemporary sociopolitical contexts, focusing specifically on Malaysia, Indonesia, Pakistan, China, Tunisia, Nigeria, the United States, and the International Islamic Fiqh Academy (IIFA) of the Organization of Islamic Cooperation (OIC). The contributors also address the entanglement of Islamic law and ethics with the history of Muslim religious discourses, shifts toward modernity, gender relations, and efforts to construct exclusive or plural national communities. Sharia Dynamics, at once enchanting and enlightening, is a must-read for scholars of contemporary Islam.

This is consistent with rhetoric across the industry and transnationally between Qatar and Malaysia: when women, rather than men, carry out the interpretive work of creating, packaging, marketing, and regulating Islamic financial ...

Sharia Transformations

Cultural Politics and the Rebranding of an Islamic Judiciary

Few symbols in today’s world are as laden and fraught as sharia—an Arabic-origin term referring to the straight path, the path God revealed for humans, the norms and rules guiding Muslims on that path, and Islamic law and normativity as enshrined in sacred texts or formal statute. Yet the ways in which Muslim men and women experience the myriad dimensions of sharia often go unnoticed and unpublicized. So too do recent historical changes in sharia judiciaries and contemporary strategies on the part of political and religious elites, social engineers, and brand stewards to shape, solidify, and rebrand these institutions. Sharia Transformations is an ethnographic, historical, and theoretical study of the practice and lived entailments of sharia in Malaysia, arguably the most economically successful Muslim-majority nation in the world. The book focuses on the routine everyday practices of Malaysia’s sharia courts and the changes that have occurred in the court discourses and practices in recent decades. Michael G. Peletz approaches Malaysia’s sharia judiciary as a global assemblage and addresses important issues in the humanistic and social-scientific literature concerning how Malays and other Muslims engage ethical norms and deal with law, social justice, and governance in a rapidly globalizing world.

Rather hard to miss is the global management-speak suffusing these kinds of official overviews; the point that one ... Japanese management techniques in local industrial production in order to encourage continued Japanese investment and ...

Sharia Tribunals, Rabbinical Courts, and Christian Panels

Religious Arbitration in America and the West

This book explores the rise of private arbitration in religious and other values-oriented communities, and it argues that secular societies should use secular legal frameworks to facilitate, enforce, and also regulate religious arbitration. It covers the history of religious arbitration; the kinds of faith-based dispute resolution models currently in use; how the law should perceive them; and what the role of religious arbitration in the United States and the western world should be. Part One examines why religious individuals and communities are increasingly turning to private faith-based dispute resolution to arbitrate their litigious disputes. It focuses on why religious communities feel disenfranchised from secular law, and particularly secular family law. Part Two looks at why American law is so comfortable with faith-based arbitration, given its penchant for enabling parties to order their relationships and resolve their disputes using norms and values that are often different from and sometimes opposed to secular standards. Part Three weighs the proper procedural, jurisdictional, and contractual limits of arbitration generally, and of religious arbitration particularly. It identifies and explains the reasonable limitations on religious arbitration. Part Four examines whether secular societies should facilitate effective, legally enforceable religious dispute resolution, and it argues that religious arbitration is not only good for the religious community itself, but that having many different avenues for faith-based arbitration which are properly limited is good for any vibrant pluralistic democracy inhabited by diverse faith groups.

It is sold with the understanding that the publisher is not engaged in rendering legal, accounting, or other professional services. If legal advice or other expert assistance is required, the services of a competent professional person ...

Living Sharia

Law and Practice in Malaysia

Drawing on ethnographic research, Living Sharia examines the role of sharia in the sociopolitical processes of contemporary Malaysia. The book traces the contested implementation of Islamic family and criminal laws and sharia economics to provide cultural frameworks for understanding sharia among Muslims and non-Muslims. Timothy Daniels explores how the way people think about sharia is often entangled with notions about race, gender equality, nationhood, liberal pluralism, citizenship, and universal human rights. He reveals that Malaysians� ideas about sharia are not isolated from�nor always opposed to�liberal pluralism and secularism. Living Sharia will be of interest to scholars as well as to policy makers, consultants, and professionals working with global NGOs.

Combining these concerns with a drive to accumulate capital, the Malaysian state passed the Islamic Banking Act of 1983 ... a commodity trading platform that facilitates liquidity management in Islamic banks through commodity murabahah ...

Sharia or Shura

Contending Approaches to Muslim Politics in Nigeria and Senegal

Although Muslims in northern Nigeria and Senegal share a common Islamic background in the Sufi tradition, the societies differ in their attitudes and approaches to public affairs. This book provides explanations for the divergence using factors such as the pre-colonial and colonial experiences; socio-political structures of the nation-states; and the structures and forms of Muslim brotherhoods and organizations.

It has done so at the expense of accounting fully for the forces of skepticism, liberty and creativity that struggle against repressive con— formism and state hegemony. 2 Muslim politics, like politics anywhere, involve groups and ...

NEW MODEL OF SHARIA BANKING STRATEGY IN INDONESIA: KPPS ONLINE REPORT

This book is focused on Sharia Banking Strategy to face ASEAN Economic Community (AEC). This topic is discussed broad and deep at the same time to give better understanding for economic and business student as well as lecturer and practitioner. A new strategy called KPPS Strategy is found by research based on this book.

In terms of TPF, when a large amount of deposited deposits and excess banks liquidity will affect the sharia capital market, for example, the increasing demand for sukuk, also increases Sharia Investment Management and Sharia Custodian ...

Sharia Law and the Arab Oil Bust

PetroCurse Or Cost of Being Muslim?

The delayed development of the Islamic world, in defiance of the formulaic approaches long favored by economists, suggests that the traditional Sharia and Islamic values and principles are at least partially responsible for the region s persistent backwardness. By analyzing the impact of the legal regime of the Sharia on Saudi Arabia during the Arab Oil Bust of the 1980s, this thesis concludes that Islamic social values and the Sharia s de facto role as an uncodified pre-emptive Arab common law implemented with high regard to precedent by ulama with extraordinary power of judicial review had the effect of accentuating the effects of the Oil Bust, making the theory of the Petrocurse a subset of a larger Cost of Being Muslim. On the other hand, the author concludes that not only is the Sharia not constrained by its nature to playing a deleterious economic role, but that it has broad commercial application, both domestically and internationally, and a new generation of more flexible Muslim economists, lawyers, and financial theorists have pointed the way toward a possible comprehensive modern adaptation of Islamic laws and principles.

Since the bank's investment risk has been greatly restricted in cost-plus financing, many question the validity of ... The Islamic bank usually waives any right to participate in management of the client's enterprise, but in return ...

A Geo-Legal Approach to the English Sharia Courts

Cases and Conflicts

A study on the Islamic ADR institutions in England through the lens of Comparative Law and Geopolitics.

Islamic Finance in Europe: Towards a Plural Financial System, Studies in Islamic Finance, Accounting and Governance, Cheltenham, UK – Northampton, MA, USA, Edward Elgar, 2013. 104 Rohe, The Oxford Handbook, p. 659.

The Effect of Islamic Work Ethic and Islamic Work Culture on the Productivity of Pekalongan Batik Workers in the Strengthening Sharia Ecosystem during the COVID-19 Pandemic Era

Physical distancing policy, work from home and prohibition of mobility and crowding caused the transaction of buying and selling batik products is also reduced. A number of shipments of batik products to cities in a number of provinces in Indonesia are also constrained by expedition travel restrictions. Such conditions force batik workers to make business breakthroughs, both in terms of motifs, designs, raw materials, marketing techniques from offline to online buying and selling, and discounts. The adaptation effort significantly succeeded in encouraging batik workers to maintain their business. As a majority muslim society, batik workers are also studied related to the role of religious values or teachings in encouraging productivity in the field of batik product making. The perception of religious values for workers can be studied from the Islamic work ethic that they have. The condition of Islamic coastal culture was also identified as having contributed to the productivity of batik workers. The Islamic work ethic shown by batik workers in Pekalongan City during the pandemic still plays a role and affects their productivity in producing batik. The demand for batik consumption in Pekalongan City during the COVID-19 pandemic remains and has experienced innovation. Some of the innovations in question are: innovation of batik making techniques; raw material innovation; price innovation; marketing innovation. Variables of Islamic work ethic and Islamic work culture in batik workers proved to have a simultaneous effect on work productivity.

... markets, raw materials have decreased.1 The economic crisis requires an adaptive, innovative and cooperative business strategy to keep businesses sustainable and able to compete in the market.2 It is undeniable that batik business ...

perspectives on modern criminal policy & islamic sharia

Lack of attention on the part of the decision makers is the decisive factor accounting this failure. Rather, its reason lies somewhere else. To be explicit, it is attributable to the gap of certain essentials—tenets, beliefs, ...