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Women and Worship at Corinth

Paul's Rhetorical Arguments in 1 Corinthians

Making sense of Paul's arguments in 1 Corinthians 11-14 regarding both the role of women in public worship and the value of tongues and prophecy for the unbeliever has long posed challenges for any lay reader or scholar. Despite numerous explanations offered over the years, these passages remain marked by inconsistencies, contradictions, and puzzles. Lucy Peppiatt offers a reading of 1 Corinthians 11-14 in which she proposes that Paul is in conversation with the Corinthian male leadership regarding their domineering, superior, and selfish practices, including coercing the women to wear head coverings, lording it over the "have-nots" at the Lord's Supper, speaking in tongues all at once, and ordering married women to keep quiet in church. Through careful exegesis and theological comment this reading not only brings internal coherence to the text, but paints a picture of the apostle gripped by a vision for a new humanity "in the Lord," resulting in his refusal to compromise with the traditional views of his own society. Instead, as those who should identify with the crucified Christ, he exhorts the Corinthians to make "love" their aim, and thus to restore dignity and honor to women, the outsider, and the poor. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }

Through careful exegesis and theological comment this reading not only brings internal coherence to the text, but paints a picture of the apostle gripped by a vision for a new humanity "in the Lord," resulting in his refusal to compromise ...

Women and Worship at Corinth

Paul's Rhetorical Arguments in 1 Corinthians

Paul's arguments in 1 Corinthians 11-14 - from the role of women in public worship, to the value of speaking in tongues and prophecy for the unbeliever - have long posed challenges to the lay reader and scholar. Despite numerous explanations offeredover the years, these passages remain marked by inconsistencies, contradictions, and puzzles. Lucy Peppiatt offers an interpretation in which she proposes that Paul was in conversation with the Corinthian male leadership concerning their domineering, superior and selfish practices, which included coercing women to wear head coverings, lording it over the 'have-nots' at the Lord's Supper, and ordering married women to keep quiet in church. Peppiatt's bold arguments not only bring internal coherence to the text, but also paint a picture of the apostle gripped by a vision for a new humanity 'in the Lord', resulting in his refusal to compromise with the traditional views of his own society. Instead, Paul tells the Corinthians to become morelike Christ, to make 'love' their aim, and to restore dignity and honour to women, outsiders, and the poor.

Liturgical head coverings for men were common practice in Roman, Greek, and Jewish culture. Greek women, including women in prayer, were usually depicted without a garment covering the head; Jewish women would have covered their heads ...