Buku ini adalah sebuah buku saku yang dipergunakan oleh Aparatur Sipil Negara di yang dapat dipergunakan sebagai pegangan atau acuan oleh pembina kepegawaian, unit pengembangan karier dan konseling di pemerintah provinsi, kota dan kabupaten serta sebagai pedoman untuk pelaksanaan konseling pribadi antar sejawat yang berada di Organisasi Pemerintah Daerah baik provinsi, kabupaten dan kota. Buku saku tentang tata cara pelaksanaan konseling yang dapat dilaksanakan di kantor yang pelaksananya adalah teman sejawat yaitu teman satu level jabatan, lintas unit kerja, antar jabatan, antara atasan dan staf atau bisa jadi pelaksanaan konseling dilakukan oleh staf terhadap atasan. Buku Saku Konseling Sejawat Aparatur Sipil Negara ini diterbitkan oleh Penerbit Deepublish dan tersedia juga dalam versi cetak
Penulis melakukan penelitian dari berbagai sumber klasik dan kontemporer untuk menjawab berbagai pertanyaan terkait dengan pengembangan konseling Islam bagi pasien.Harapan penulis, program konseling Islam dan dakwah Islam di rumah sakit dapat berkembang dan menjadi bagian layanan pengobatan yang ada di rumah sakit. Sekarang ini bisa dikatakan tidak ada daerah yang tidak memiliki rumah sakit. Jika tiap-tiap rumah sakit mengembangkan program konseling Islam dengan baik, insya Allah ajaran Islam dapat tersebar luas dan ajaran Islam dapat memberikan manfaat besar bagi umatnya. Untuk memacu berkembangnya program konseling Islam di rumah sakit, tulisan ini dapat dijadikan sebagai referensi atau rujukan utama. Buku persembahan penerbit PrenadaMediaGroup
Untuk memacu berkembangnya program konseling Islam di rumah sakit, tulisan ini dapat dijadikan sebagai referensi atau rujukan utama. Buku persembahan penerbit PrenadaMediaGroup
The objective of this book is to set out the basic rules of the Islamic Law of Divorce in a clear, concise and simple manner. Accordingly, technical terminology has been avoided from the body of the text wherever possible to facilitate understanding and easy reference.It is hoped that this work dispels some of the doubts that have arisen in regard to the law of divorce, and stimulate further research into this interesting field of Law.The second edition of this book incorporates further articles that were written by the author since publication of the first edition in 1983.My sincere thanks to all those who gave me valuable advice in the preparation of the text. Of particular mention are my colleagues DAWOOD KADWA and SHABBIR BANOOBHAI.May the Almighty accept this humble endeavour and render it a source of benefit to all.Mahomed Shoaib Omar
Laws on cleanliness, prayers, fasting, hajj, transactions, marriage, and other topics. According to the risalah of Ayatullah Sayyid AbulQasim al-Khu'i.
Laws on cleanliness, prayers, fasting, hajj, transactions, marriage, and other topics. According to the risalah of Ayatullah Sayyid AbulQasim al-Khu'i.
commercial laws, (2) the law of wills and succession, (3) the law of marriage, (4)
the law of crimes and procedure, (5) the law of war, and (6) the law relating to
slaves. We will pass over the first two sections as beyond the sphere of our work,
...
Islamic finance's phenomenal growth owes to the Shariah compliant nature of its financial instruments. Shariah forbids the charging of interest (Riba) and instead promulgates risk-sharing and trade-based modes of financing. The Islamic financial industry has been subject to both critique and admiration. Critics argue that Islamic instruments (bearing debt-based structures) differ from their conventional counterparts only in legal lexicon and not in economic impact. The admirers argue that such instruments, irrespective of wider economic implications, rigorously comply with 'juristically sound' Islamic principles. This book aims to reconcile the above dispute. It argues that the financial impact of instruments is a consequence of the way they are priced and structured. The similarity in pricing and structures is an outcome not of the underlying Islamic financial modes but of the competitive environment in which Islamic instruments compete. Even risk-sharing and trade-based Islamic structures, if implemented in such an environment, would have a financial impact similar to that of conventional instruments. This book has a wider appeal for both academic and non-academic audiences. It can complement undergraduate and graduate courses as an additional reading on the intricacies of Islamic financial instruments and markets. For PhD students, it would help identify future research areas. To non-academics, it offers a deeper understanding regarding the working of the Islamic finance industry.
The admirers argue that such instruments, irrespective of wider economic implications, rigorously comply with 'juristically sound' Islamic principles. This book aims to reconcile the above dispute.
