Hukum ekonomi syariah sebagai bagian dari syariah atau hukum Islam yang kini berkembang pesat di seluruh dunia dan juga di Indonesia, merupakan penggabungan antara hukum ekonomi konvensional (melalui transformasi proses Islamisasi hukum oleh ahli ekonomi Islam) dan fikih muamalat konvensional yang berakar panjang dalam sejarah dan tradisi Islam. Tidak mengherankan bila hukum ekonomi syariah ini masih merupakan hal baru di negara berpenduduk Muslim, karena minimnya peraturan perundang-undangan dan praktik peradilan. Buku persembahan penerbit PrenadaMediaGroup
Hukum ekonomi syariah sebagai bagian dari syariah atau hukum Islam yang kini berkembang pesat di seluruh dunia dan juga di Indonesia, merupakan penggabungan antara hukum ekonomi konvensional (melalui transformasi proses Islamisasi hukum ...
Buku ini terdiri dari 50 perintah dan larangan Allah yang semuanya harus kita taati. Prinsipnya, perintah harus kita laksanakan dan larangan harus kita hindari. Dengan begitu sebagai umat yang patuh kepada perintah dan larangan Allah akan mengantarkan kita menjadi manusia yang mampu mengendalikan diri, dan memosisikan diri sebagai hamba yang tidak ada daya upaya, kecuali dengan pertolongan-Nya.
... ekonomi kembali?” maka turunlah ayat tersebut di atas sebagai teguran kepada mereka agar jangan menjerumuskan mereka ke dalam Tahlukah. [Hadis ini diriwayatkan oleh Abu Dawud, At–Tirmidzi, Ibnu Hibban, Al-Hakim, dan lain-lain yang ...
This is Part Twenty of an abridged English version of Tafsir Ibn Kathir. Our aim in presenting the tafsir of the entire thirty parts of the Qur'an is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. These thirty tafsir books try to do this by providing the following: 1.The Arabic Text for those who are able to read Arabic 2.Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3.The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4.Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5.Explanation (abridged Tafsir) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
He paid special attention to the questions arising out of the conflict between the
Islamic and the contemporary Western whorl. He also attempted to discuss some
of the major problems of the modern age and sought to present Islamic solutions
...
This is Part Eleven of an abridged English version of Tafsir Ibn Kathir. Our aim in presenting the tafsir of the entire thirty parts of the Qur'an is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. These thirty tafsir books try to do this by providing the following: 1.The Arabic Text for those who are able to read Arabic 2.Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3.The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4.Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5.Explanation (abridged Tafsir) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
He paid special attention to the questions arising out of the conflict between the
Islamic and the contemporary Western whorl. He also attempted to discuss some
of the major problems of the modern age and sought to present Islamic solutions
...
This is Part Two of an abridged English version of Tafsir Ibn Kathir. Our aim in presenting the tafsir of the entire thirty parts of the Qur'an is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. These thirty tafsir books try to do this by providing the following: 1.The Arabic Text for those who are able to read Arabic 2.Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3.The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4.Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5.Explanation (abridged Tafsir) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
He paid special attention to the questions arising out of the conflict between the
Islamic and the contemporary Western whorl. He also attempted to discuss some
of the major problems of the modern age and sought to present Islamic solutions
...
This is Part Ten of an abridged English version of Tafsir Ibn Kathir. Our aim in presenting the tafsir of the entire thirty parts of the Qur'an is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. These thirty tafsir books try to do this by providing the following: 1.The Arabic Text for those who are able to read Arabic 2.Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3.The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4.Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5.Explanation (abridged Tafsir) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
Bukan karena peradaban modern sekuler dan kapitalistik atau sosialistik benar
dan hebat sehingga dunia berada dalam dekapannya . Bukan pula karena
peradaban itu menindas Islam sehingga gagal tumbuh sebagai alternatif
peradaban ...
Iblis dan syaitan adalah makhluk ghaib yang sudah diwartakan sebagai musuh manusia yang nyata sebagaimana kata-kata Allah: “Syaitan adalah musuh bagi kamu, jadikan dia musuh (yang mesti dijauhi tipu dayanya); sebenarnya dia hanyalah mengajak golongannya supaya menjadi penduduk neraka.” (Surah Fatir, ayat 6) Peperangan melawan iblis dan syaitan adalah peperangan yang berat sebelah seperti peperangan gerila kerana manusia tidak mampu melihat mereka. Mereka juga boleh menyerang secara mendadak sebagaimana kata-kata Allah: “Syaitan dan kaumnya melihat kamu dengan keadaan yang kamu tidak dapat melihat mereka.” (Surah al-A’raf, ayat 27) Oleh itu, umat Islam perlu mengenali musuh mereka ini dengan mendalam bagi menyelamatkan mereka daripada terjerumus ke dalam perangkap syaitan yang sudah banyak memakan mangsa manusia sebagaimana pesan Allah: “Syaitan itu menyesatkan golongan yang ramai antara kamu; (setelah kamu mengetahui akibat mereka) tidakkah sepatutnya kamu berfikir dan insaf?” (Surah Yasin, ayat 62)
Abdullah Bukhari Abdul Rahim Al-Hafiz. 13. Suka merayau pada waktu maghrib.
Oleh itu, nabi melarang membiarkan kanak-kanak pada waktu ini dalam hadis
beliau: ;gr/pnas\ op \jasa 5\ crisis; \,åjç' i5 (13,1; 3 Jgn\ ?rzm Saga; \3g3 .3533; ...
