On Islamic education in Indonesia.
On Islamic education in Indonesia.
On Islamic religious studies and teaching in Indonesia.
Studies in West African Islamic History explores the diffusion of Islam throughout West Africa from 1523 to 1927. Beginning with a discussion of the evolution of religious brotherhoods in North and Northwest Africa, the book then goes on to discuss the writings of al-Hajj 'Umar al-Futi and Shaykh Mukhtar b. Wadi'at Allah, before concluding with an analysis of Ahmad Bamba.
Beginning with a discussion of the evolution of religious brotherhoods in North and Northwest Africa, the book then goes on to discuss the writings of al-Hajj 'Umar al-Futi and Shaykh Mukhtar b.
In this collection of articles, Kari Elisabeth Børresen and Kari Vogt point out the convergence of androcentric gender models in the Christian and Islamic traditions. They provide extensive surveys of recent research in women's studies, with bio-socio-cultural genderedness as their main analytical category. Matristic writers from late Antiquity, the Middle Ages and the Renaissance are analysed in terms of a female God language, reshaping traditional theology. The persisting androcentrism of 20th-century Christianity and Islam, as displayed in institutional documents promoting women's specific functions, is critically exposed. This volume presents a pioneering investigation of correlated Christian and Islamic gender models which has hitherto remained uncompared by women's studies in religion. This work will serve scholars and students in the humanistic disciplines of theology, religious studies, Islamic studies, history of ideas, Medieval philosophy and women's history.
The term Women's Studies refers to research covering female existence, with
women being studied both as acting subjects and described objects. Using bio-
social femaleness as the main analytical category, Women's Studies focus on
human ...
Generation after generation of Muslim scholars have endeavoured to uncover the implications of the Qur’anic text through the science of Qur’anic exegesis (tafsir). This book traces the development of Qur’anic exegesis from its formative period in the first century hijri until the modern era. It offers a comprehensive discussion of the primary approaches to Qur’anic exegesis; namely, exegesis by traditions, literary exegesis, jurisprudential exegesis, theological exegesis, mystical exegesis, scientific exegesis, modern exegesis, and orientalist exegesis. It also discusses the requirements for an exegete and approaches to exegesis which are considered unacceptable, such as exegesis by personal opinion. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hadith, Hawza-yi ‘Ilmiyya, History and Historiography, Muslim Organisations, Political Parties, Qur’anic Exegeses, and Sufism.
This book traces the development of Qur’anic exegesis from its formative period in the first century hijri until the modern era.
Within the classical Islamic tradition, the field of Qur'anic exegesis, more commonly referred to as tafsir, occupies a revered place among the traditional Muslim sciences. Although tafsir encompasses various approaches to the explication of the Qur'an and these include legal, theological, rhetorical, linguistic, mystical, literary, and philosophical treatments, it is the technical tools and methodologies applied in Qur'anic exegesis and the history of their development which make the discipline so unique in its Islamic context. Given the significance of tafsir within the religious tradition, western academic scholars have devoted considerable attention to the field. This interest remains vigorous today and represents one of the key areas of research in modern Islamic studies. This collection of articles on tafsir provides a definitive overview of the tradition of tafsir in its early, medieval, and modern settings. Tafsir: Interpreting the Qur'an includes works germane to the history and development of exegesis; materials which focus on the tradition's great commentators and their commentaries; articles which look at the genres, themes and contexts of the tafsir tradition; research on exegetical ideas, sources, and constructs; and, finally, articles which examine the hermeneutic tools defined by scholarship for the explication of the sacred text. It is an essential work of reference destined to be valued by scholars and students as a vital one-stop research resource.
This collection of articles on tafsir provides a definitive overview of the tradition of tafsir in its early, medieval, and modern settings.
