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Islam und Islamismus in Bosnien-Herzegowina

Studienarbeit aus dem Jahr 2009 im Fachbereich Orientalistik / Sinologie - Islamwissenschaft, Note: 1,7, Friedrich-Schiller-Universitat Jena (Insitut fur Sprachen und Kulturen des Vorderen Orients), Veranstaltung: Islam und Islamismus, Sprache: Deutsch, Abstract: Auf der diesjahrigen Berlinale war Na Putu" (engl. Titel On the Path") zu sehen, ein Film der bosnischen Regisseurin Jasmila bani von 2010. Es geht um Luna und Amar, ein bosnisches Paar, das einer schweren Belastungsprobe unterzogen wird, als Amar wegen Trunkenheit seine Arbeit verliert. Auch der gemeinsame Kinderwunsch lasst sich nicht verwirklichen, da Amar aufgrund seiner Alkoholabhangigkeit zeu-gungsunfahig geworden ist. Durch einen Veteranen aus dem Bosnienkrieg, den er zufallig wiedertrifft, findet Amar schliesslich eine neue, gutbezahlte Arbeit in einer muslimischen, einer wahhabitischen Gemeinde. Diese beeinflusst ihn so stark, dass er sein ganzes bisheriges Leben in Frage stellt und sich der radikalen islamischen Doktrin des Wahhabismus zuwendet. Luna erkennt Amar nicht wieder und hegt erst Misstrauen, dann grosse Abneigung gegenuber dem Einfluss, den die wahhabistischen Fundamentalisten auf Amar ausuben. Der Film zeigt einen Aspekt des bosnischen Islam, der seit dem Bosnienkrieg (1992-1995) immer mehr an Bedeutung gewonnen hat: Der zunehmende Einfluss auslandi-scher islamistischer und wahhabistischer Gruppierungen in dem noch immer wirt-schaftlich und sozial geschwachten Land. Seit dem Kriegsende hat Saudi-Arabien beispielsweise etwa 3000 Projekte in ganz Bosnien-Herzegowina finanziert. Somit gelangte nicht nur eine betrachtliche Summe an wirtschaftlicher Aufbauhilfe ins Land, sondern auch die fundamentalistische wahhabistische Doktrin der Saudis. Das aggressive Vorgehen islamistischer und wahhabistischer Aktivisten in Bosnien, aber auch in anderen Balkanstaaten, resultiert in internen Streitigkeiten und Schismen innerhalb der muslimischen Gemeinschaften, die tradi-tionellerweise einen mode

Studienarbeit aus dem Jahr 2009 im Fachbereich Orientalistik / Sinologie - Islamwissenschaft, Note: 1,7, Friedrich-Schiller-Universität Jena (Insitut für Sprachen und Kulturen des Vorderen Orients), Veranstaltung: Islam und Islamismus, ...

Religious Rights of Minorities in EU Law. Sharia Law Compatibility with European Human Rights Concepts

Master's Thesis from the year 2018 in the subject Law - European and International Law, Intellectual Properties, grade: C, Hamburg University of Ecomomy and Policy (Europa-kollege), course: LLM/EU Legal Studies, language: English, abstract: This thesis is about finding out if there is a possibility to consider reconciliation between Islam a minority religion and European law in regards to human rights.The aim is to understand the conflict between Islam and liberal political concept human rights law to present a picture that can show human rights protection in European society of which Muslims have become an essential part. Sharia law is taken as an Islamic legal and political manifestation that considered being in conflict with contemporary liberal political concepts like European Union and its laws. With the help of comparative analysis of Islamic countries both in a non European country and a country that is a party to European convention, and historical practices of Muslim societies and regimes in relation to value of Sharia in Islamic civilizations and contemporary world. It was observed that Sharia has never been the primary source of legal and political fabric of Islamic rules throughout the history and a larger part of Islamic morals and values recognize modern liberal political concepts and values such as constitutionalism and human rights which are also practiced in modern Muslim majority states like Turkey. John Rawls’ theory of overlapping consensus is used in support which says that a desired consensus is only possible if a concept affirms a political conception that is sufficient to express values under favorable conditions make a just constitutional regime despite other values may oppose them.

Master's Thesis from the year 2018 in the subject Law - European and International Law, Intellectual Properties, grade: C, Hamburg University of Ecomomy and Policy (Europa-kollege), course: LLM/EU Legal Studies, language: English, abstract: ...

Sharia law and the religious factor in a secular state like Nigeria

Islam versus Christianity in Nigeria and the Perennial Pogrom and Acrimony: a Panacea

Research Paper from the year 2010 in the subject Theology - Comparative Religion Studies, , language: English, abstract: If there is any group at all that should not give their eyes any sleep until the Sharia law is reformed or the full blown version is abrogated, it is the women. From the foregoing these African nay Nigerian women have observed that after the Christians, the next victims of the Sharia would be the womenfolk. The Sharia law and in fact the whole religion has virtually nothing productive to offer women. Since the Sharia poses the greatest threat and challenge to women, they must unite to fight the scourge. This is part of the agenda of Womanism, nay feminism. Women everywhere, whether in Islam, African Traditional Religion, Hinduism, Buddhism, Christianity, Confucianism, Freemasonry, Amorc or Judaism must all team up to say: No to male chauvinism! No to discrimination and racism!

Since the Sharia poses the greatest threat and challenge to women, they must unite to fight the scourge. This is part of the agenda of Womanism, nay feminism.

Balancing Religion and Finance. Did Islamic Finance overcome possible difficulties that the Islamic law posed on conventional finance?

Bachelor Thesis from the year 2016 in the subject Economics - History, grade: 1,3, University of Mannheim (Fakultät der Rechtswissenschaften und VWL), language: English, abstract: Since the mid-1970s, an industry growing at considerable pace in the Islamic world is gaining market shares all over the world in countries with sufficient Muslim populations. This “Islamic Finance” industry claims to act in line with the ethical and practical principles set forth in the Qu'ran and the Shari'ah, thus appealing to Muslim and non-Muslim clients alike who search for viable alternatives to conventional financial products. As explained, the first beginnings of this phenomenon can be traced well back into the 1970s when the first “Islamic Banks” started operating in Egypt and Jordan. In the past decades, a vast amount of research has been published – empirical and theoretical – to review the impacts of Islamic Finance on the financial markets of the Islamic world. These works, to a great deal inspired by the enormous need of the industry for quantitative and qualitative research, all dealt with questions of comparative efficiency of conventional and Islamic Finance, the demand for Shari'ah-compliant financial products, the actual genuineness, or authenticity, of the industry, etc. However, only a very small portion of these research works dealt with the question whether or not the Islamic world actually needs Islamic Finance. At first, this might seem as a trivial question (if there was no need for Islamic Finance, there would not have been this substantial growth). But at second thought, one realizes the associations that come which come with the question of raison d'être: Why did Islamic Finance emerge? Does it add an economic value to its markets? And most importantly, is it – so far – successfully reaching its goals? To my understanding, the works that deal with this big-picture analysis, are thin on the ground. Therefore, this work shall take a first step at putting Islamic Finance into the historical context it needs to be seen in, by compiling the manifold works into a cross-sectional approach to characterize the industry. The most salient aspects of the analysis here will be legal, historical, and economic ones, in order to grasp the 'big picture' of Islamic Finance.

Since the mid-1970s, an industry growing at considerable pace in the Islamic
world is gaining market shares all over the world in countries with sufficient
Muslim populations. This “Islamic Finance” industry claims to act in line with the
ethical ...