Sebanyak 5379 item atau buku ditemukan

the arab contribution to islamic art: from the seventh to the fifteenth centuries

Appraises the early periods of Islamic art within its own cultural framework and according to Islamic esthetics

At his court he established a post adopted from the Iranians called wazir (vizier),
an amalgamation of minister and counselor to the caliph. Ja'far al-Barmaki, who
was of Iranian origin, was appointed to the new post and became the founder of ...

Encyclopaedia of Islamic Law

Arif Ali Khan Tauqir Mohammad Khan. and nature of law . Shatibi defined “ Masla
” as the purpose of Islamic Law , and its assimilation into the Islamic legal theory
would have freed its operation from a number of factors of determinism , rigidly ...

Islamic Law in Nigeria

Application and Teaching

5 . Ibrahim Suleiman , ' Islamic Law and Law Reform in Nigeria ' Annual
Conference of the Nigerian Law Teachers , Zaria , 1981 . 6 . J . O . Ijaodola , ' The
Proper Place of Islamic Law in Nigeria ' The Nigerian Law Journal , Vol . III , 1969
, pp .

The Rule of Law, Freedom of Expression and Islamic Law

The importance of the rule of law is universally recognised and of fundamental value for most societies. Establishing and promoting the rule of law in the Muslim world, particularly in the Middle East, North Africa, and Central Asia, has become a pressing but complicated issue. These states have Muslim majority populations, and the religion of Islam has an important role in the traditional structures of their societies. While the Muslim world is taking gradual steps towards the establishment of rule of law systems, most Muslim majority countries may not yet have effective legal systems with independent judiciaries, which would allow the state and institutions to be controlled by an effective rule of law system. One important aspect of the rule of law is freedom of expression. Given the sensitivity of Muslim societies in relation to their sacred beliefs, freedom of expression, as an international human rights issue, has raised some controversial cases. This book, drawing on both International and Islamic Law, explores the rule of law, and freedom of expression and its practical application in the Muslim world.

This book, drawing on both International and Islamic Law, explores the rule of law, and freedom of expression and its practical application in the Muslim world.

Islamic Law and International Human Rights Law

The relationship between Islamic law and international human rights law has been the subject of considerable, and heated, debate in recent years. The usual starting point has been to test one system by the standards of the other, asking is Islamic law 'compatible' with international human rights standards, or vice versa. This approach quickly ends in acrimony and accusations of misunderstanding. By overlaying one set of norms on another we overlook the deeply contextual nature of how legal rules operate in a society, and meaningful comparison and discussion is impossible. In this volume, leading experts in Islamic law and international human rights law attempt to deepen the understanding of human rights and Islam, paving the way for a more meaningful debate. Focusing on central areas of controversy, such as freedom of speech and religion, gender equality, and minority rights, the authors examine the contextual nature of how Islamic law and international human rights law are legitimately formed, interpreted, and applied within a community. They examine how these fundamental interests are recognized and protected within the law, and what restrictions are placed on the freedoms associated with them. By examining how each system recognizes and limits fundamental freedoms, this volume clears the ground for exploring the relationship between Islamic law and international human rights law on a sounder footing. In doing so it offers a challenging and distinctive contribution to the literature on the subject, and will be an invaluable reference for students, academics, and policy-makers engaged in the legal and religious debates surrounding Islam and the West.

John B Bellinger III is a Partner at Arnold & Porter LLP in Washington, DC and
Adjunct Senior Fellow in International and National Security Law at the Council
on Foreign Relations; formerly the Legal Adviser to the US Department of State, ...

Solusi hukum Islam

keputusan Muktamar, Munas, dan Konbes Nahdlatul Ulama, 1926-2004 M

On Islamic religious practices in Indonesia; results of congresses of Nahdlatul Ulama, a conservative Islamic organization in Indonesia, 1926-2004.

On Islamic religious practices in Indonesia; results of congresses of Nahdlatul Ulama, a conservative Islamic organization in Indonesia, 1926-2004.

Eksistensi istishhab sebagai sumber hukum Islam dalam istimbath hukum

suatu analisis ushul fiqh

Istiṣhāb as a source for istinbāṭ or inference in Islamic uṣūl al-fiqh.

Istiṣhāb as a source for istinbāṭ or inference in Islamic uṣūl al-fiqh.

Contemporary Perspectives on Revelation and Qu'ranic Hermeneutics

An Analysis of Four Discourses

A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process. Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt). His study shows that the consequences of taking a humanistic approach to understanding revelation are not confined to the realm of speculation about God-human relations, but also to interpreting Qur'?nic socio-political precepts. And the four scholars emerge as a distinctive group of Muslim thinkers who open up a new horizon in contemporary Islamic discourse.

Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman (Pakistan), Abdolkarim Soroush (Iran), Muhammad Mujtahed Shabestari (Iran) and Nasr Hamid Abu Zayd (Egypt).