Wanita: Penghapusan diskriminasi dari perspektif islam dan undang-undang
Malaysia. Kuala Lumpur: Dewan bahasa dan Pustaka. Saks, AM. & Cronshaw,
S.F. (1990). A process investigation of realistic job previews: Mediating variables
and ...
Pada dasarnya keilmuan yang berkembang tidak lain diperuntukkan untuk kehidupan umat manusia, berkenaan dengan hal tersebut buku ini akan mengupas sisi manusia dari pandangan mazhab psikologi secara sederhana, buku ini juga sangat berguna bagi mahasiswa Sarjana, Pascasarjana, Doktoral, dan juga umum baik berbackgraund pendidikan maupun lainnya yang ingin mengetahui beberapa mazhab psikologi, sebab buku ini didasari oleh teori-teori dasar dari mazhab psikologi mulai dari mazhab psikoanalisis atau psikodinamik, mazhab transpersonal hingga pada persepektif islam yang semuanya dikemas secara sederhana untuk memudahkan pembaca menggali informasi secara ringan dan simple, kemudian didukung dengan penelitian yang update. Manusia Dalam Pandangan Psikologi ini diterbitkan oleh Penerbit Deepublish dan tersedia juga dalam versi cetak
Manusia Dalam Pandangan Psikologi ini diterbitkan oleh Penerbit Deepublish dan tersedia juga dalam versi cetak
Psikologi Syukur merupakan pola keterampilan yang menekankan pada kecerdasan Anda dalam mendayagunakan segenap rezeki Tuhan dengan tetap berprasangka baik kepada sang pencipta. Buku Psikologi Syukur ini dapat Anda maknai secara bebas sebagai sebuah latihan mental untuk membiasakan perilaku positif dalam rangka memanfaatkan pemberian Allah dengan penuh totalitas. Buku ini tidak hanya akan mengungkap kedahsyatan syukur dalam perspektif psikologi Qur’ani, namun juga akan disertai dengan kajian mengenai manfaat syukur dalam berbagai aspek kehidupan, terutama yang berkaitan dengan aspek psikologis manusia yang sangat kental dengan dua perasaan yang saling bertentangan satu sama lain, yakni perasaan ketenangan (kebahagiaan) dan perasaan kegelisahan (kegalauan) dalam menjalani kehidupan ini. Dengan menghadirkan dua perspektif dari wawasan syukur ini, diharapkan Anda bisa menyelami nilai-nilai kebaikan dalam kehidupan yang selalu dihantui oleh perasaan negatif tentang nikmat Tuhan di alam semesta ini.
kekuasaan, membuat manusia modern melakukan segala cara untuk memenuhi
keinginannya tanpa mempertimbangan asasasas moral dan agama sebagai
landasan utamanya. Kondisi ini bisa menjadi cermin bagaimana generasi
muslim ...
The therapist will ask our patient with a phobia of heights to climb the ladder
gradually to the limit of his anxiety , asking him to relax after each step . He
should not proceed until his anxiety has completely abated . In the second
instance , he is ...
This Book Discusses A Number Of Qur Ânic Concepts Of Human Behaviour And Experience In Support Of Hadith In A Very Appealing Style. Besides, The Author Of The Book Has Incorporated The Contribution Of Muslim Thinkers, Abu Hamid Al-Ghazzali, Shah Waliullah And Hazrat Maulana Ashraf Ali Thanvi For Their Prolific Writings And Literary Works Directly Linked To The Discipline Of Psychology. The Book Contains Fourteen Chapters. The Content And Subject Matter Of The Book Reflects The Testing Of Various Qur Ânic Concepts Of Human Behaviour And Their Particular Relevance In The Discipline Of Psychology. Of Necessity, Choice Of Content Was Made Because Of The Extraordinary Depth Of The Field Of Islamic Psychology. The Topics Selected For Inclusion In This Book Are Considered To Be Most Closely Linked With The Various Fields Of Psychology, Namely, Psycho-Pathology, Guidance And Counselling, Personality Development, And Psychotherapy.
This Book Discusses A Number Of Qur Ânic Concepts Of Human Behaviour And Experience In Support Of Hadith In A Very Appealing Style.
The imam calls upon contemporary literature in the fields of marriage and counseling as well as his own insights from years of experience as an imam and counselor for the Muslim community. Imam Yaki offers a unique method of presenting the material. His presentation style and topic content keeps the audience engaged, while equipping them with practical means to implement Islamic principles (Rhonda Ragab and Omar Elkassed from Los Angeles, California). Some of the topics covered in this book are the following: Building a strong individual Building a strong family The Islamic perspective Premarital counseling Family network and their influences on marriage In addition to addressing proper manners (aadaab), Imam Yaki presents the aforementioned topics using resources from the following: Main sources (Fiqhul Usool) Secondary sources (Fiqhul Furu) Factual findings (Fiqhul Waaqie)
Communication. “Nothing is more essential to success in any area of your life than the ability to communicate well.”73 As previously said, one of the greatest blessings in a relationship is to be great in communication.
“Islamic law contains explications and divisions that imply a classification in terms of public and private law. In this book we will explain the outlines of Islamic public law, e.g. First Chapter; Islamic constitutional law (al-siyāsah al-shar‘iyyah) and administrative law (al-siyāsah al-shar‘iyyah); Second Chapter; penal law (al-̒uqūbāt); Third Chapter; financial law (zakāt, ʻushr, ḫarāj and other taxes); Fourth Chapter; trial law (qaḍā), and Fifth Chapter: international public law (al-siyar). The fields of especially Islamic constitutional law, administrative law, financial law, ta‘zīr penalties, and arrangements concerning military law based on the restricted legislative authority vested by Sharī‘ah rules and those jurisprudential decrees based on secondary sources like customs and traditions and the public good (maslahah) all fell under what was variously called public law, al-siyāsah al-shar‘iyyah (Sharī‘ah policy), qānūn (legal code), qānūnnāmah, ‘orfī ḥuqūq etc. Since these laws could not go beyond Sharī‘ah principles either, at least in theory, they should not be regarded as a legal system outside of Islamic law. But Islamic penal law, financial law, trial law, and international law depend mostly on rules that are based directly on the Qur’an and the Sunnah and codified in books of fiqh (Islamic law) called Sharī‘ah rules, Sharʻ-i sharīf, or Sharī‘ah law. Such rules formed 85% of the legal system. In this book, we will focus on some controversial problems in the Muslim world today, such as the form of government in Islamic law and the relation between Islam and democracy. Islamic law does not stipulate a certain method of state government; nonetheless, we may say that the principles it decrees and its concept of sovereignty suggest a religious republic. As a matter of fact, Ḫulafā al-Rāshidūn (the Rightly Guided Caliphs), were both caliphs and religious republican presidents. We could say that this book has three main characteristics. i) We have tried to base our explanations directly on the primary Islamic law sources. For example, after reading some articles on the caliphate or tīmār system in articles or books by some Western scholars and even by some Muslim scholars, one might conclude that there are different views on these subjects among Muslim scholars. This is not true: Muslisms have agreed on the basic rules on legal subjects, but there are some conflicts regarding nuances and interpretations. If one reads works by Imām Gazzali, Ibn Taymiyyah, al-Māwardi, and al-Farrā’, one will not find any disagreement on the main rules, but there are some different interpretations of some concepts. We have tried to discover where they agreed and we have sometimes pointed to where they differed. ii) We have researched practices of Islamic law, especially legal documents in the Ottoman archives. For example, we explain ḥadd-i sariqa but also mention some legal articles from the Ottoman legal codes (qānunnāmes) and some Sharī‘ah court decisions like legal decrees (i‘lāmāt-i shar‘iyyah). It is well known that nobody can understand any legal system without implementing and practicing it. That also holds for Islamic law because theory alone does not yield a complete understanding of Sharī‘ah rules. iii) We have worked hard to correct some misconceptions and misunderstandings about Islamic law. That is why we appeal to the primary sources. For example, some scholars claim that the Ḥanafī jurist Imām Saraḫsī did not accept the idea of punishment for apostasy. We have studied his work al-Mabsūt and found this claim to be unfounded. The comparison between tīmār and fief is another example because the tīmār system is different from the fief system. Some scholars confuse the concept of sovereignty and governance. The Islamic state is not a theocratic state in the sense in which Europeans understand the term.”
In this book we will explain the outlines of Islamic public law, e.g. Islamic
constitutional law (aI-siydsah aI-shar'iyyah), administrative law (aI-siydsah aI-
shar'iyyah), penal law (alluqubdt), financial law [zakdt 'ushr, hard] and other taxes
), trial law ...
Islamic Law Practice and Procedure in Nigerian Courts is about the rules of practice, procedure and evidence in trials of civil and criminal cases before Area Courts, Sharia Courts, Upper Area Courts, Upper Sharia Courts, Sharia Courts of Appeal, Court of Appeal and indeed Supreme Court of Nigeria in matters concerning application of Islamic law and practice. The subject of the book is copiously elucidated for the first time with verity of dictas from the reported cases from superior courts in Nigeria. It is of nineteen chapters with a number of parts and paragraphs to make for easy application. The book is designed to ensure quick dispensation of justice without sacrificing the need for fair hearing. A must for judges, advocates and students of Islamic law and practice.
The subject of the book is copiously elucidated for the first time with verity of dictas from the reported cases from superior courts in Nigeria. It is of nineteen chapters with a number of parts and paragraphs to make for easy application.
