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Typing Faster

Techniques To Increase Typing Speed For Office Workers: Become A Master Of Typing

Most, if not all, careers involve some computer-based work and require strong typing skills. Information technology professionals, for example, must be efficient typists to write code for computer and software programs. Accuracy is equally as important as speed, as a simple typo could result in a system-wide error. This is a true story of the author's life as a 100+ words per minute speedster. After struggling to type 35 to 45 words per minute, he developed a technique that transformed me into a 100+ words per minute speedster. Since then, he has been clocked as high as 110+ words per minute. Go on this journey with me to Washington, D.C., Baltimore, New Jersey, and New York as you read his story. And learn how to become a typing speedster.

Accuracy is equally as important as speed, as a simple typo could result in a system-wide error. This is a true story of the author's life as a 100+ words per minute speedster.

Modernity and the General Philosophy of Islamic Law.

Social changes demand the legal changes in Islamic law: Some theoretical and pragmatic arguments by DR SLM RIFAIHow does Islamic law respond to social changes? This has been one of the challenging questions in Islamic legal history. Muslim legal theorists have been debating this since the formative period of the Islamic legal thought. The sources of Islamic law are limited in certain scriptural texts, historical legal precedents and supplementary legal sources. Yet, human challenges and problems are unlimited. So, how do limited numbers of divine texts and prophetic traditions provide viable solutions for ever-increasing problems of the Muslim community in this modern digital world? This book explores the intriguing relationship between social and legal changes in Islamic law. Modern technological and digital revolutions have brought about unprecedented social changes in all walks of human life. Classical Muslim jurists devised the doctrines of the general philosophy of Islamic law to relate Islamic law to changing social realities of their historical contexts. Classical legal theorists created many legal principles, theories and concepts to demonstrate the flexible and adaptable nature of Islamic law to different social conditions. Yet, classical Islamic legal thoughts are not always viable and applicable to modern social conditions. For this reason, many modern Muslim scholars argue that the legal reform is very much important today to meet the challenges of modern time. Muslim scholars seek solutions for the problems of the Muslim community in the historical precedents of past the Muslim intellectual heritage without appreciating all these modern changes. Many of them are experts on Islamic studies and yet, they find it difficult to relate what they learn to the modern social condition of this complicated world. The science of the general philosophy of Islamic law provides some dynamic mechanisms to relate Islamic teaching to modern social conditions without distorting or twisting the pure teaching of the divine message. It bridges the gap between the historical legacies of the Islamic past and the scientific development of the modern world. It relates the past legacy of Islamic heritage with the present-day realities of the modern world. It directs Muslim jurists to understand modern social conditions in a holistic approach considering both the literal and contextual meaning of the text. Therefore, many others argue that the science of the legal philosophy of Islamic law can be developed as a dynamic research methodology and developmental policy strategy. This book explores the classical and modern ideas of the general philosophy of Islamic law to understand the dynamic nature of Islamic law to adapt to the modern social conditions. This thesis emphasises the importance of understanding texts, context and social realities. When we apply the divine texts into modern context, we should take the time and space factors into account. Moreover, the social realities of modern societies otherwise, the application of divine texts will not be always viable in this modern world. The literal school of Islamic legal thought does not take these factors into consideration when they try to apply the divine texts to modern conditions. The challenges of modernity are immense in all field of human sciences. We see a lot of changes in politics, geopolitics, finance, business sections and many other fields of education and human sciences. It is expected that the digital technology and artificial intelligence will bring dramatic changes into human life by 2040. The Muslim world must make some legal changes to meet the challenges of the social changes. The basic argument of this paper is that some aspects of classical legal thoughts are viable today in our modern context and legal changes are unavoidable. This study explores different areas of modern development in human sciences to highlight the importance of legal changes.

This book explores the intriguing relationship between social and legal changes in Islamic law. Modern technological and digital revolutions have brought about unprecedented social changes in all walks of human life.

Modernity and the General Philosophy of

Islamic Law

The general philosophy of Islamic law: This book primarily addresses three salient questions. What is the general philosophy of Islamic law: Maqāsid al-Shari'ah? Why do we need the doctrines of the general philosophy of Islamic law today? How do we apply the doctrines of the general philosophy of Islamic law in this modern world? The basic argument of this book is that dramatic social changes are taking place around us in this digital world. So, to relate Islamic teaching into this modern global world, we need not only a comprehensive reading of the divine text, but also, a comprehensive understanding of the contexts of this modern world. We could no longer adhere to the literal interpretation of divine texts in this modern world on certain aspects of Islamic teaching. Neither classical Islamic thought nor the literal legal schools provide ready-made answers for the problems of modern Islamic world. This does not mean we must abandon the divine text as some radical Muslim secularists claim. This does not mean we should ignore 1400 years of intellectual legacies in Islamic history. There is nothing wrong with the divine texts of the Qur'an and the prophetic traditions. Nevertheless, human understanding to the divine texts differ from century to century, place to place and person to person. For the last 14 centuries, different Muslim communities have been reading the corpus of Islamic law differently within their own social contexts. There is no uniformity in human understanding of divine texts. They are prone to different human interpretation for various reasons. The corpus of Islamic law we have today are the collections of the 1400 hundred years of the Islamic legal interpretation of different times and social contexts. Today, to choose some appropriate legal ideas from the 1400 hundred years of Islamic legacy we should have not only a thorough knowledge of Islamic sciences, but we should also contextual understanding of the divine texts. We should know how to relate the divine texts appropriately to the modern social conditions. The principles of the general philosophy of Islamic law are contrived to facilitate the application of the divine texts into different contexts without diluting the primary values of the divine texts. It is argued by many Muslim scholars that the Muslim communities are suffering from intellectual and ideological crises presently. This is reflected in the socio-political and religious thought of the contemporary Muslim communities Today; Islamic universities and colleges are producing thousands Muslim graduates in many Muslim countries. Most of these graduates are trained and educated in Islamic sciences alone without enough professional training and learning in modern sciences. As a result of this, many of them find it difficult to relate what they learn to the modern social issues. It is my firm contention in this book that the Muslim jurists must learn many modern sciences such as politics, geopolitics, economics, phycology, sociology, history, science, and many other areas of human sciences so that they could address the modern social issues that the Muslim community faces today. Otherwise, they would not be able to relate what they learn in Arabic college into modern social conditions. Therefore, I would argue that learning modern sciences is a prerequisite for the students of Islam to become jurists or scholar in Islam. It is also my conviction that many radical Muslim groups do not know how to relate many aspects of Islamic teachings into modern geopolitical and social conditions. They come into some erroneous conclusions in many religious issues. Because, they take the literal meanings of the divine texts and prophetic traditions without due consideration into the modern social conditions of this global world.

The general philosophy of Islamic law: This book primarily addresses three salient questions.

Tafsir Ibn Kathir Juz Amma

Tafsir Ibn Kathir is one of the Most Comprehensive and Complete Explanation and Commentary of The Noble Quran. The 30th part of Tafsir Ibn Kathir is comprehensive in interpretation. The meanings of the Qur'an have been interpreted by the Qur'an itself or by the traditions of the Prophet and are enlightened with the thoughts and perception of the Salaf Saliheen; this is the cause that this renowned commentary is famous and favorite towards understanding the Noble Qur'an.

The meanings of the Qur'an have been interpreted by the Qur'an itself or by the traditions of the Prophet and are enlightened with the thoughts and perception of the Salaf Saliheen; this is the cause that this renowned commentary is famous ...

Tafsir Al-Quran

This is NOT Abridged. This is the complete study of the following Quran Surahs: An-Naba, An-Nazi`at, Abasa, At-Takwir, Al-Infitar, Al-Mutaffifin, Al-Inshiqaq, Al-Buruj, At-Tariq, Sabbih Al-Ala, Al-Ghashiyah, Al-Fajr, Al-Balad, Surah Wash-Shams wa Duhah, Al-Layl, Ad-Duha, Alam Nashrah, Wat-Tin waz-Zaytun, Al-Alaq, Al-Qadr, Al-Bayyinah, Az-Zalzalah, Al-Adiyat, Al-Qariah, At-Takathur, Al-Asr, Al-Humazah, Al-Fil, Quraysh, Al-Maun, Al-Kawthar, Qul ya Ayyuhal-Kafirun, An-Nasr, Tabbat, Al-Ikhlas, Al-Falaq and An-Nas.

This is NOT Abridged.

Tafsir Ishraq Al-Ma'ani - Vol IV : Surah 12-20

A Quintessence of Quranic Commentaries

With the revival of interest in Islam in our times, the Qur'an is also being read increasingly, especially by the intellectuals: Muslims and non-Muslims alike. However, and although its message and central theme have been stated in unambiguous terms, its translation most of the times fails to impart the same meaning with the same effect. Additionally, the Qur'an deals with every subject of human concern and gives guidelines for application to life and society. This increases its scope widely, and requires on the part of the reader's knowledge of various disciplines for proper appreciation of its message.It is specially important to know how the Qur'an was understood by those who received it first: Prophet Muhammad (SAW), on whom be Allah's peace, and his immediate followers. Second in order of interest and importance would be to know how the scholars of Islam have understood it in every age. The present work spread across 4681 pages and 8 Volumes endeavours in the main to provide this information. However, it also presents useful notes, variant notes, variant opinions, anecdotes and legal points - from Quran commentaries old and new. TAFSIR AUTHORS/BOOKS CITED (QUOTED) The following is the list of authors/books cited/quoted. Al-Kabir: Al-Tafsir Al-Kabir, Tafsir notes of Imam ibn Taymiyyah(d.728 A.H) collected by Dr.'Abdul Rahman 'Umayrah. Alusi/Ruh: Ruh al Ma'ani Fi Tafsir Qur'an al Azim Wa al Sab' al Mathani by shihab al Din Sayyid Mahmood Alusi(d.1291 A.H) Ibn Jarir/Tabari: Jami' al Bayan Fi Tafsir al Qur'an by Ibn Jarir al-Tabari (d.310 A.H.). Ibn Kathir: Tafsir al Qur'an al Azim by 'Imad al Din Abul Fida Isma'il ibn 'Amr ibn Kathir (d.774 A.H.). Ibn Qayyim: Al-Tafsir Al-Qayyim, by Shamsuddin Muhammad b. Abi Bakr Ibn Qayyim al-Jawziyyah (d.751 A.H.) collected by Muhammad Uways Al-Nadwi. Ma'arif/Shafi':Ma'arif al Qur'an by Mufti Muhammad Shafi'Deobandi. Majid: Holy Qur'an Translation and commentary by Abdul Majid Daryabadi (English) Majidi: Holy Quran Translation and commentary by Abdul Majid Daryabadi (Urdu) Mawdudi/Tafhim: Tafhim al-Qur'an by Sayyid Abul A'la Mawdudi (d.1979 C.E.) Qurtubi: Al Jam'i Lil Ahkam al Qur'an by Abu 'Abdullah Muhammad ibn Ahmad al Ansari al Qurtubi (d.671 A.H.) Raghib: Mu'jam Mufradat al-Qur'an by al-Raghib al-Asfahani. Rawa'e: Rawa'e' al-Bayan Tafsir Ayat al-Ahkam by Muhammad 'Ali Sabuni. Razi: Tafsir al Fakhr al Razi by Muhammad al-Razi Fakhr al Din ibn Dia al Din 'Umar(d.604 A.H). Sabuni: Safwatu al Tafsir by Muhammad 'Ali Sabuni (may Allah length his life). Shabbir/'Uthmani: Al-Qur'an al-Karim, Commentary by Shabbir Ahmed 'Uthmani. Shanqiti: "Adwa' al-Bayan, Fi Idahi Al-Qur'an bi 'al-Qur'an" by Muhammad Al-Amin b.Muhammad Al-Mukhtar Al-Jakani Al-Shanqiti. Sayyid Qutb/Qutb/Zilal: Fi Zilal al-Qur'an by Sayyid Qutb(d.1386 A.H.) Shawkani: Al-Fath al-Qadir by Muhammad ibn 'Ali Shawkani(d.1255 A.H.) Thanwi/Bayan:Bayan al Qur'an by Ashraf 'Ali Thanwi(d.1361 A.H.) Yusuf Ali:The Glorious Koran, Meaning and Translation by Abdullah Yusuf Ali. Zamakhshari/Kashshaf: Haqa'iq al-Tanzil Wa 'Uyun al-Aqawil Fi Wujuh at-Ta'wil by Abu al-Qasim Jarallah Mahmood b.'Umar al-Zamakhshari(d.538 A.H.) Zarkashi: Al-Burhan Fi 'Ulum al-Qur'an by Badruddin Muhammad bin 'Abdullah al-Zarkashi.

Second in order of interest and importance would be to know how the scholars of Islam have understood it in every age. The present work spread across 4681 pages and 8 Volumes endeavours in the main to provide this information.

Microsoft Word 2019 - Beginning

Student Manual (Black and White)

Note: This is the black and white version of the Student reference manual designed for instructor-led computer training. Can also be used as a self-paced tutorial for learning the beginning concepts of Microsoft Word 2019. For the black and white instructor guide, search for ISBN-13: 9781095097519 For the color instructor guide, search for ISBN-13: 9781095099353 For the color student manual, search for ISBN-13: 9781095084359 For the black and white student manual, search for ISBN-13: 9781095082584 To download the exercise files that accompany this title, please visit http://www.ezref.com/exercise-files/ For information regarding unlimited printing with the ability to customize the courseware, please visit our website: www.ezref.com Topics Covered: Microsoft Word Basics (Screen, Menu) Shortcut Menus, Toolbars & ToolTips Using Help Changing Views & Full Screen Creating, Saving, & Opening Files Spell Checker, AutoCorrect Previewing & Printing Files Basic Editing, Deleting, Undeleting, Redoing Click & Type Formatting Text (Fonts, Point Size, Color) Using the Format Painter Adjusting Margins/Line Spacing/Alignment Reveal Formatting Setting Tabs, Changing Case, Page Breaks Indenting, Centering, Right-Aligning Text Moving & Copying Text (Drag & Drop) Using the Office Clipboard The Thesaurus & Grammar Checker Creating Bookmarks Printing Envelopes Mailing Labels Using and Creating Templates Applying Themes

Note: This is the black and white version of the Student reference manual designed for instructor-led computer training. Can also be used as a self-paced tutorial for learning the beginning concepts of Microsoft Word 2019.

Islam Will Rule the World

(and What We Can Do)

Islam seeks to dominate the world under the banner of one Ummah. But what can we do in regards to this? In this book, author and activist Tareq McDonald (formerly known as Abu Rahma) explains briefly what Muslims and non-Muslims alike can do about it in this day and age.

But what can we do in regards to this? In this book, author and activist Tareq McDonald (formerly known as Abu Rahma) explains briefly what Muslims and non-Muslims alike can do about it in this day and age.

Zahir

A Chaotic Romance

Zahir; a business mogul, and a loving father make one mistake that will change the lives of others forever.This tale of how one night connects four lives will open Pandora's box. When new connections start forming, jealousy, hate, and greed come into play, and these seemingly perfect relationships that developed from secrets and lies will be thrown off balance. Relationships tested, and dirty secrets exposed in this chaotic romance will leave you wondering if everyone involved is able to continue their new found connections or will everything crash and burn.

Zahir; a business mogul, and a loving father make one mistake that will change the lives of others forever.This tale of how one night connects four lives will open Pandora's box.

Qur'aanic Studies - A Modern Tafsir Part I

Print Edition

I present this work in the hope that it will prompt my Readers to try and understand the divine Message in its original Arabic. They should remember that no translation can ever equal the Arabic text in its divine grandeur and pristine clarity. The divine Message of the Qur'aan remains valid for all times since its revelation until the Last Day. The Message therefore needs to be studied from time to time in changing perspectives of changing times. It would be wrong to confine it to circumstances of any past period. Most commentators so far have based their understanding of the Qur'aan in the strict perspective of circumstances and situations prevailing at the time of its revelation way back in 7th century. Muslim mindset generally has thus got stagnated and therefore unable to cope with changing situations of changing times. This humble attempt of mine is to help Muslims generally to come out of that crippling stagnation. This Part of my Qur'aanic Studies relates to Chapters 1 to 9 of the Qur

I present this work in the hope that it will prompt my Readers to try and understand the divine Message in its original Arabic.