Judge shall select two from amongst them to form a quorum of judges in the
Shariah Appeal Court in respect of every hearing . The name of the seven
members shall be published in the Gazette . The Chief Shariah Judge may
appoint any ...
First published in 1884 in Tunis, The Reconciliation of the Fundamentals of Islamic Law (or al-Muwafaqat fi Usul Al-Sharai'a), written by Ibrahim ibn Musa Abu Ishaq al-Shatibi, was an innovation in Islamic jurisprudence. It was the first book to address the objectives of the shari'a. The difficulty that some may find in comprehending some of its parts may be attributed to the fact that it was the first time that the codification of the maqasid or objectives of the shari'a was undertaken. The book has been a source of inspiration, moderation, and renewal in fiqh. However, it deals with much more than the maqasid, and substantial research is needed to unravel its full contribution. The author described the contents of his book as follows: When the concealed secrets began to be revealed...I started collecting their unique meanings...I did this to the extent of my ability and strength, while elaborating the purposes of the Book (Qur'an) and the Sunna...organizing these precious gems and gathering these benefits into meanings that have re-course to the principles helping in their comprehension and attachment, and I merged them with the interpretation of principles of fiqh and organized them on a shining and radiant string. The resulting book is divided into in five parts: the fundamental concepts of the discipline; the ahkam (rules) and what is related to them; the legal purposes of the shari'a and the ahkam related to them; the comprehensive treatment of the adilla (evidences); and the rules of ijtihad and taqlid. This current Volume I - now available in paperback - covers the first two parts described above by the author. The translation of the third part, dealing with the purposes of the shari'a, will be presented in the forthcoming Volume II. (Series: The Great Books of Islamic Civilization)
Subsequent abrogation (naskh) does not remove this meaning due to the
existence of all of them up until now having been confirmed by Islam, like qirad (
mudaraba partnership), the rule for the eunuch with respect to inheritance and so
on.
Following the rise of Islamic fundamentalism, Muslim nations have been placed in the spotlight of international debate; the prevailing understanding is that democracy and Islam are fundamentally incompatible. This verdict is particularly damning in light of the trend in International Law which, since the collapse of communism in Eastern Europe, has equated democracy with human rights. Yet, a thorough analysis of the debate, taking into account the historical and theoretical bases of liberal democracy — the cultural, legal, and political development of Islam, and the extent to which the politics of Islamic countries represents the politics of Islam — reveals that democracy and Islam are, in fact, fundamentally compatible. In practice, Islamic Law can be applied alongside developments in democratic representations and human rights.
Dr. Ibrahim S Alharbi. Abstract Following the rise of Islamic fundamentalism,
Muslim nations have been placed in the spotlight of international debate; the
prevailing understanding is that democracy and Islam are fundamentally
incompatible.
Cinta yang berlebihan adalah sebuah jalan yang berbahaya, tempat berpijak yang licin, dan lautan yang sangat dalam. penuh dengan rasa sakit dan harapan, serta kegentingan yang menyebabkan ruh menjadi lemah, dan tidak bisa merasakan kenyamanan. Barang siapa menaiki lautannya, dan bermain-main dengan ombaknya, niscaya kehancuran lebih dekat daripada keselamatan. penyebabnya banyak faktor dan beraneka ragam. Tidak mengherankan banyak korban berjatuhan. Pada umumnya, orang-orang yang berbicara cinta kemudian menilainya dari sudut pandang kesempitan, sesungguhnya itu makna cinta yang paling sempit dan menghilangkan kesadaran mereka tentang makna cinta yang luas. Semua hal yang berkaitan dengan persoalan cinta, sebab dan akibat dan bagaiamana seharusnya seorang muslim menyikapi persoalan cinta yang begitu rumit itu, akan dipaparkan dalam buku terbitan Mirqat Publishing ini.
Cinta yang berlebihan adalah sebuah jalan yang berbahaya, tempat berpijak yang licin, dan lautan yang sangat dalam. penuh dengan rasa sakit dan harapan, serta kegentingan yang menyebabkan ruh menjadi lemah, dan tidak bisa merasakan ...
Buku ini terdiri dari Enam BAB yang menjelaskan tentang hukum kekayaan dalam syariat Islam. Bab pertama membahas definisi kekayaan, Bab kedua membahas syarat-syarat yang harus dipenuhi dalam memperoleh kekayaan, Bab ketiga menjelaskan hukum-hukum syariat kekayaan, Bab keempat membahas jenis harta yang haram dinafkahkan dan yang halal, Bab kelima membahas kewajiban yang dibebankan kepada orang kaya, Bab keenam mengupas masalah harta kekayaan negara Islam dan efek kekuasaan yang ditimbulkannya. " Islam sebetulnya tidak mencela harta kekayaan, namun hanya mencela dampak buruk dan bencana yang ditimbulkannya. Malapetaka dan keburukan itu muncul akibat adanya penyimpangan dan penyelewengan dari metodologi Islam yang seharusnya mengatur perilaku dan tindakan orang-orang yang selalu menentang ajaran dan hukum Allah Swt.Diterbitkan oleh penerbit Serambi Ilmu Semesta" (Serambi Group)
Demi kepentingan ini, perlu ada pembinaan terhadap para juru dakwah yang
akan mengibarkan panji-panji Islam. Mereka semua turut berjuang melindungi
agama Islam dengan kekuatan pena, retorika, dan argumentasi, sebagaimana ...
