This book is the first work in English to present a view from Russia of Islamic mysticism. Ibn Arabi and Rumi are the main characters of the book. Their views reflect Sufi understanding of the Absolute being, of man, of the place and role of humans in the universe, of the way of knowledge, and of the fundamentals of morality.
This book aims to present to western philosophers the most important theme in Islamic epistemology: knowledge by presence, the knowledge that results from immediate and intuitive awarenes, advocated by the author as a viable modern philosophical position. Treating the subject in a thoroughly philosophical manner that is comprehensible to contemporary analytical philosophers, he remains faithful to the Islamic tradition.
This book aims to present to western philosophers the most important theme in Islamic epistemology: knowledge by presence, the knowledge that results from immediate and intuitive awarenes, advocated by the author as a viable modern ...
The authors describe how effective superintendents work with their immediate staffs, elected trustees, and school-based administrators. Each chapter examines the meaning of effective district leadership from different perspectives.
The authors describe how effective superintendents work with their immediate staffs, elected trustees, and school-based administrators. Each chapter examines the meaning of effective district leadership from different perspectives.
Joachim Schulte's introduction provides a distinctive and masterful account of the full range of Wittgenstein's thought. It is concise but not compressed, substantive but not overloaded with developmental or technical detail, informed by the latest scholarship but not pedantic. Beginners will find it accessible and seasoned students of Wittgenstein will appreciate it for the illuminating overview it provides.
This is the first book in the English language to deal with the spiritual significance of Islamic art including not only the plastic arts, but also literature and music. Rather than only dealing with the history of the various arts of Islam or their description, the author relates the form, content, symbolic language, meaning, and presence of these arts to the very sources of the Islamic revelation. Relying upon his extensive knowledge of the Islamic religion in both its exoteric and esoteric dimensions as well as the various Islamic sciences, the author relates Islamic art to the inner dimensions of the Islamic revelation and the spirituality which has issued from it. He brings out the spiritual significance of the Islamic arts ranging from architecture to music as seen, heard, and experienced by one living within the universe of the Islamic tradition. In this work the reader is made to understand the meaning of Islamic art for those living within the civilization which created it.
This is the first book in the English language to deal with the spiritual significance of Islamic art including not only the plastic arts, but also literature and music.
Hasson explores the development of eight urban protest organizations in Israel, revealing how social deprivation is transformed into organized patterns of activity. To investigate how and why urban movements evolve, he depicts the housing and social conditions in which members of Jerusalem's second generation found themselves. He follows their trajectories: analyzes the process of organization building and the formation of urban social movements; the conflict between charismatic, protest powers and the state; the routinization of charisma. He also traces the critical response of the state to these processes.
For many sociologists, community workers, urban geographers and planners, the
rise of grass-roots organizations in the city, sometimes referred to as urban social movements, have come to signify the revival of everyday political life.
This book explores the legal structure of the Ottoman Empire between the sixteenth and early nineteenth centuries and examines its association with the Empire's sociopolitical structure. The author's main focus is on the relationship between formal Islamic law and the law as it was actually administered in seventeenth- and eighteenth-century Istanbul and its environs. Using court records, other primary archival documents, and little-used Islamic literature, Gerber establishes for the first time that large bodies of the law were indeed practiced and enforced as law. This refutes the ethnocentric Western view, propagated by Max Weber, that Islamic law was dispensed arbitrarily because of a widening gap between ossified Muslim law and a changing Muslim society. Gerber furthermore integrates his empirical research into a wider theoretical framework adapted from legal and historical-legal anthropology and uses this material as the basis for comparisons between the Ottoman Empire's legal system and other legal systems, most notably that of Morocco. This book shows that although Islamic law as practiced did have to contend with an inviolable sacred core, historical development nevertheless took place that can shed new light on the civilization of Islam.
A comparative analysis of the ways in which Islam has become entangled with the process of democratization in both Egypt & Iran, authoritarian regimes that have faced increasing demands for reform.
Islam. in. Egypt's. Cacophonous. Constitutional. Order. Nathan. ]. Brown. In
previous writings, I explored the origin of Egypt's constitutional texts as well as
the way that one important body—the Supreme Constitutional Court—has
interpreted ...
