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Worship at the Next Level

Insight from Contemporary Voices

Worship at the Next Level explores why and how we worship as individuals and communities. Its diverse voices offer an interdisciplinary approach for worship leaders, pastors, musicians, and those involved in contemporary worship planning in churches, colleges, and youth groups. A key emphasis on understanding theology, culture, and leadership helps provide a well-rounded approach for anyone with a passion for worship.

Practicing Self - Abandonment : Worshiping the Ecstatic God Closely related to practices of play are practices of ecstasy . If God uses practices of play to condescend to us and “ meet us where we are , ” God employs practices of ...

Methodist Worship

Mediating the Wesleyan Liturgical Heritage

What makes Methodist worship "Methodist" or "Wesleyan?" How do Methodists evaluate emerging forms of worship in light of their own liturgical heritage? This book considers these questions by bringing to light the work and significance of three Methodist liturgists who have until now received precious little scholarly focus: Thomas O. Summers (1812-1882), Nolan B. Harmon (1892-1993), and James F. White (1932-2004). Exploring each one’s contribution to the Methodist movement, it evaluates their continuing legacies as scholars and practitioners of Methodist worship. Importantly, the work of all these men occurred during times of cultural change, which gave rise to new ways of worship within the landscape of American Methodism. Addressing them in chronological order, this study shows how each figure enacted liturgical reform and renewal by drawing from the liturgical textual tradition inherited directly from John Wesley’s Sunday Service of the Methodist in North America as well as the hymnody of Charles Wesley. It also demonstrates how they sought to inculturate the Wesleyan liturgical tradition in the midst of these significant changes. Evaluating historic and emerging trends in Methodist liturgical praxis, this is a book that will be of great interest to scholars of Methodism, the History of Religion, Liturgical Studies and Theology.

Rather than seeking to eliminate those liturgical practices he did not prefer or found offensive, he allowed for contextual freedom of practice – provided that such practices produced fruit and were adiaphoristic.

Worship in Medieval and Early Modern Europe

Change and Continuity in Religious Practice

"This is a fine collection of essays that significantly enriches our knowledge of a crucial period in liturgical history." --Paul Bradshaw, Professor of Liturgy, University of Notre Dame "The authors do a remarkably fine job of taking seriously the continuities between late medieval and early modern practices, especially in the Protestant world. They pay as much attention to subtle transformations of the medieval liturgical inheritance as they do to the dramatic changes in worship initiated by Protestant reforms. The authors also clarify the often murky, dynamic relationship between text and practice, and explain the ways in which practices of worship were rooted in local politics and culture. The primary sources accompanying each essay bring to light liturgical texts that deserve to be better known." --Virginia Reinburg, Boston College "This original and useful compilation of essays demonstrates a commendable ecumenical breadth and sensitivity." --Randall Zachman, University of Notre Dame Worship in Medieval and Early Modern Europe offers readers a chance to understand better the societal and confessional norms that motivated late medieval and early modern Christians to maintain or change traditional Catholic worship practices. Featuring some of the most outstanding scholars in the field, this volume will be invaluable to academics interested in the Reformation, early modern studies, theology, and liturgical studies, as well as to general readers who wish to learn how their worship life was shaped in the sixteenth century.

Holy Living Series: Worship

Spiritual Practices for Building a Life of Faith

"While physical training has some value, training in holy living is useful for everything. It has promise for this life now and the life to come." (1 Timothy 4:8 CEB) Christians crave a deeper, more intimate relationship with God. The spiritual disciplines are historical practices that can guide us in our daily walk, bringing us closer to Christ. The Holy Living series brings a fresh perspective on the spiritual disciplines, enabling us to apply their practices to our current lives. Practicing these spiritual disciplines opens us to God's transforming love. So often we equate the spiritual practice of worship with the hour-long worship service we attend each week (or each month). But what happens when we no longer consider worship something we do, but a way we live? When we break the concept of worship outside the walls of a sanctuary, we find new energy for living a "Godward" life, a life of turning toward God for guidance moment by moment, day by day. Such a life is fuel for genuine worship. Living a Godward life opens us up to God's transforming love and enables us to engage in practices of worship in locations and situations we never dreamed of before. This is one of series of eight books. Each book in this series introduces a spiritual practice, suggests way of living the practice daily, and provides opportunities to grow personally and in a faith community with others who engage with the practice. Each book consists of an introduction and four chapters and includes questions for personal reflection and group discussion. Other disciplines studied: Celebration, Confession, Discernment, Neighboring, Prayer, Simplicity, and Study.

Living a Godward life opens us up to God's transforming love and enables us to engage in practices of worship in locations and situations we never dreamed of before. This is one of series of eight books.

Worship and Christian Identity

Practicing Ourselves

Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members. Consequently, for any church to set aside such practices as outdated or irrelevant is to set aside the means by which the church nurtures and sustains its theological identity. From this perspective, Anderson explores the following questions: What is the relationship between worship and belief? What is the relationship between corporate worship and the formation of Christian persons and communities? What is the relationship between worship and our knowledge of ourselves, our world, and God? How might our attention to the reform and renewal of worship and sacramental practice provide a framework for theological, evangelical, and sacramental renewal? Questions of sacramental practice, inclusive or transformative language, and the renewal of congregational hymnody have been largely displaced by marketing questions and conflicts between "traditional" and ?contemporary? worship. The hour of worship is subdivided now into increasingly specialized ?target audiences? of singles, seekers, boomers, and ?X-ers? with worship carefully packaged as ?traditional? or ?contemporary.? What at various points has been understood as a ?means of grace? is now seen primarily as a ?means of numerical growth.? Missing in the conflict between ?traditional? and ?contemporary? worship is significant discussion of what is at stake for the identity of Christian persons and communities in the shape and practice of worship. Perhaps more surprising, discussion of the theological shape and practice of worship also has been absent in discussions concerning theological standards. These absences suggest that for many in the church today, worship is a means for expressing a community's belief but has little to do with the shape and character of that belief. The assumption that worship is only or primarily a pragmatic means for expressing a community?s belief stands in sharp contrast to the Christian tradition. This assumption also contrasts with the insights provided by recent work in ritual studies, psychology, and faith development. Worship and Christian Identity is an important book for faculty and students in seminary and graduate programs in liturgical studies and religious education, particularly those interested in the relationships between liturgical studies and practical theology, ritual studies and liturgical theology, as well as the role of worship in Christian formation. Chapters are ?Making Claims About Worship,? ?Worship as Ritual Knowledge,? ?Worship as Ritual Practice,? ?Trinitarian Grammar and the Christian Self,? ?Trinitarian Grammar and Liturgical Practice,? and ?A Vision of Christian Life.?

Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members.

Practices

Mennonite Worship and Witness

In Practices: Mennonite Worship and Witness, John D. Roth examines the traditions of Anabaptist-Mennonite worship. These practices, he argues, are part of an essential unity that transforms and renews the people of God and calls them to lives of integrity that are embodied with discipleship and mission. Roth reflects on how distinctive Mennonite practices such as baptism, communion, foot washing, and common meals extend beyond the church as a witness to the world. Practices is Roth's third book on Mennonite life in the 21st century, following Beliefs: Mennonite Faith and Practice (2005), and Stories: How Mennonites Came to Be (2007). See the Table of Contents Read the Preface Read the Introduction Free downloadable study guide available here.

In Practices: Mennonite Worship and Witness, John D. Roth examines the traditions of Anabaptist-Mennonite worship.

Introduction to Christian Worship Third Edition

Revised and Expanded

Introduction to Christian Worship, Third Edition traces the development of the major forms of Christian worship, and includes discussion of the newest service books of the principal churches of North America and the British Isles. This staple of liturgical history is used widely in Protestant seminaries and is read by clergy and laity alike as an accurate, informative, and accessible introduction to all aspects of Christian worship. This revision keeps pace with the latest scholarship and includes more maps, tables, woodcuts, and photographs.

Practices of sacrifice of food and drink became ways of establishing and maintaining relationships with God. Although the forms and interpretations of sacrifice are complex, the central concept seems to be the use of objects of value to ...

Biblical Worship

Theology for God's Glory

A biblical theology of worship spanning both the Old and New Testaments While many books on worship focus on contemporary trends, Biblical Worship plumbs every book of the Bible to uncover its teaching on worship and then applies these insights to our lives and churches today. A team of respected evangelical scholars unearths insights into a variety of issues surrounding worship, including: • The Old Testament concept of worship • Worship before the Exodus • Worship in the Old Testament feasts and celebrations • Worship in the Psalms of Lament and Thanksgiving • The New Testament concept of worship • Worship in the Gospels • Worship in Acts • Worship in the Pastoral Epistles, and much more. Pastors, worship leaders, instructors, and anyone who wants to grow in their knowledge of the Bible's full teaching on worship and how it applies today will benefit from this volume, part of the Biblical Theology for the Church series.

Here, worship followed the Jewish practices but with an expanded canon of sacred texts as the various New Testament documents were increasingly being treated as on a par with the Hebrew Scriptures.26 The question still remains: What ...

The Serious Business of Worship

Essays in Honour of Bryan D. Spinks

The study of liturgy has received criticism from scholars and practitioners alike: the academic discipline of liturgiology has been compared to the hobby of stamp collection, and proponents for liturgical renewal argue that worship must be made more accessible and relevant. Bryan Spinks has been an important moderating voice in this discussion, reminding both academic and ecclesial communities that Christ is made known in the liturgical riches of the past as well as in contemporary forms of the present. Inspired by Spinks' work, this volume brings together biblical, historical, and theological scholars to discuss the theme of continuity and change in worship. Its historical range begins with the early church, extends through the Reformation, and concludes with a discussion of issues facing contemporary liturgical reform. In recognition of the fact that Professor Spinks' work has been widely influential in both Europe and the United States, the editors have solicited liturgical perspectives from scholars with international reputations on sides of the Atlantic.

He explains the links between the practice and Arminian theology, ... Meanwhile, an equally vigorous discussion of worship practices have emerged among anthropologists, missiologists and social scientists. Gerardo Marti, Timothy Nelson, ...