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Sixties Radicalism and Social Movement Activism

Retreat or Resurgence?

This book’s four main aims are to examine: firstly, why movements happened in the socio-historical context of sixties’ radicalism; secondly, its distinctive legacy of crucial, cultural, societal and political interconnections; thirdly, continuing links between seminal ideas and movements and socio-political activism today; fourthly little-discussed national instances and divergent impacts of sixties radicalism, in relation to contemporary 'global' social movements. A conclusion traces all these dimensions from current social movements back to sixties radicalism’s pioneering upheavals.

This book’s four main aims are to examine: firstly, why movements happened in the socio-historical context of sixties’ radicalism; secondly, its distinctive legacy of crucial, cultural, societal and political interconnections; thirdly, ...

Social Movement Studies in Europe

The State of the Art

Bringing together over forty established and emerging scholars, this landmark volume is the first to comprehensively examine the evolution and current practice of social movement studies in a specifically European context. While its first half offers comparative approaches to an array of significant issues and movements, its second half assembles focused national studies that include most major European states. Throughout, these contributions are guided by a shared set of historical and social-scientific questions with a particular emphasis on political sociology, thus offering a bold and uncommonly unified survey that will be essential for scholars and students of European social movements.

Bringing together over forty established and emerging scholars, this landmark volume is the first to comprehensively examine the evolution and current practice of social movement studies in a specifically European context.

AJEG BALI

Gerakan, Identitas Kultural, dan Modernisasi

Bali kini tengah mengalami pergolakan identitas. Kebudayaan Bali yang adiluhung perlahan-lahan diperhadapkan dengan modernisasi dan westernalisasi yang meruyak di tengah-tengah kehidupan masyarakat Bali. Sebenarnya, bila dirunut ke latar historisnya, pergolakan identitas Bali telah terjadi jauh sebelum negara Indonesia dideklarasikan pada 17 Agustus 1945. Dalam telaah Darmaputra (Bali Menuju Jagaditha: Aneka Perspektif, 2004) dijelaskan bahwa pada 1917, hampir satu dekade setelah organisasi yang kemudian bersifat nasional Budi Utomo 1908 berdiri, golongan intelektual Bali mendirikan organisasi yang disebut dengan Setiti Bali (Hiduplah Bali). Organisasi sosial ini bergerak di bidang agama (untuk meningkatkan pengetahuan masyarakat di bidang ajaran dan filsafat Hindu), pendidikan, dan kesejahteraan. Organisasi ini juga memiliki motif politik, yakni untuk mengkonter kehadiran Sarekat Islam, yang sebelumnya mendirikan cabang di Singaraja Bali Utara.

makhluk supernatural tidak bisa diabaikan, bahkan harus diperhatikan secara
baik dalam setiap tindakan manusia, baik pada struktur sosial maupun pada saat
mereka berhubungan dengan lingkungan alam, karena makhluk superalamiah ...

Pita Maha: Gerakan Seni Lukis Bali 1930-an

PITA MAHA: Gerakan Sosial Seni Lukis Bali 1930-an diangkat dari disertasi Wayan Kun Adnyana di ISI Yogyakarta. Penulis tidak hanya berfokus pada sejarah Pita Maha, melainkan juga sejarah seni lukis Bali sebelum lahirnya gerakan sosial seni ini. Pita Maha sendiri, seperti diketahui, bukan sematamata komunitas pelukis biasa. Kelompok ini dalam perkembang annya telah menjadi semacam gerakan yang memiliki ideologi seni sendiri. Selama ini, tidak banyak kepustakaan yang mengulas fenomena Pita Maha. Karena itu, buku ini boleh dibilang sebagai buku pertama yang membahas sejarah Pita Maha secara lengkap. Agar lebih menarik, disuguhkan contoh-contoh lukisan Bali bergaya klasik dan gaya Pita Maha.

PITA MAHA: Gerakan Sosial Seni Lukis Bali 1930-an diangkat dari disertasi Wayan Kun Adnyana di ISI Yogyakarta.

Islamic Education, Diversity and National Identity

Dini Madaris in India Post 9/11

Providing a variety of perspectives, Islamic Education, Diversity and National Identity: Dini Madaris in India Post 9/11 addresses a number of important questions from various angles. The 12 original essays of this volume discuss the phenomenon of dini madaris from a historical perspective, regional perspective, and examine current developments while drawing insights mainly from recently conducted fieldwork. The contributors discuss crucial issues like gender and the role of the media. The volume concludes that dini madaris, contrary to their public image, are not essentially opposed to change, even though the framework for change appears to be limited.

The Nadwat al - ' ulama : Chief Patron of Madrasa Education in India and a
Turntable to the Arab World JAN - PETER HARTUNG INTRODUCTION on the
night of November 21 , 1994 , a group of UP policemen , led U by some officials
from the ...

Education and Learning in the Early Islamic World

Studying education and learning in the formative period of Islam is not immediately easy, since the sources for this are relatively late and frequently project backwards to the earlier period the assumptions and conditions of their own day. The studies in this volume have been selected for the critical approaches and methods of their authors, and are arranged under five headings: the pedagogical tradition; scholarship and attestation; orality and literacy; authorship and transmission; and libraries. Together with the editor’s introductory essay, they present a broad picture of the beginnings and evolution of education and learning in the Islamic world.

Studying education and learning in the formative period of Islam is not immediately easy, since the sources for this are relatively late and frequently project backwards to the earlier period the assumptions and conditions of their own day.

The Law of Apostasy in Islam

Answering the Question Why There Are So Few Moslem Converts, and Givi

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process.

Islam, Law and the State in Southeast Asia

Southeast Asia has the world's largest Muslim population - Indonesia alone is home to more Muslims than the entire Middle East - yet nowhere in the region has a theocratic government emerged. Instead, Southeast Asian Islam is characterized by heterodox local traditions. Muslim societies today are torn between radical Islamist reformers calling for Shari'ah law and secular governments using law to contain and co-opt it. The result is a tension between state laws and institutions and Islamic alternatives. These three volumes provide an up-to-date, expert account of this complex contest across contemporary Indonesia, Singapore, Malaysia, and Brunei in a comprehensive form not attempted for decades, including coverage on a range of areas including legal doctrine, substantive laws, judicial decision-making, the administration of religion, intellectual debate, and state policy developments.

Islam, Law and the State in Southeast Asia Volume 1

Indonesia

A thorough and detailed survey of Islam and the law in Indonesia today is long overdue. This volume offers an expert and systematic update of the interaction of Islam and positive law (substantive regulations and institutions) in contemporary Indonesia, where Islamic law has developed within a state-approved and secularizing bureaucratic structure that valorized local traditions over the scriptures of Islam. Successive governments have sought to integrate Islam into the framework of a secular national ideology, albeit in contested form, with constant ideological debates over relevance and content. The result is an increasingly complex mixture of local traditions and norms and state secularism, with growing social and political pressure for an orthodoxy modeled more closely on Arab cultures. Based on extensive fieldwork, this volume gives a detailed account of current debates, legal institutions, and substantive laws, explicitly asking whether a uniquely Indonesian approach to Shari'ah can be identified, as many local Muslim leaders have long argued is the case.

The Law of Apostasy in Islam: Answering the Question Why There Are So Few Moslem Converts

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.