Penggugat dalam rekonvensi telah menikah secara Islam dengan tergugat
dalam rekonvensi di Tanjung Karang ... kira - kira dalam bulan April 1937 telah
kembali kepada agamanya semula agama Kristen , dan melakukan ibadah
Kristen ...
Hakikat hidup manusia pada dasarnya tidak hanya mempelajari segala sesuatu yang ada di sekitar lingkungan hidup di luar dirinya, namun juga tertarik untuk mempelajari apa yang ada di dalam dirinya sendiri. Dalam hal ini manusia ingin memahami hakikat manusia itu sendiri; pribadi manusia menjadi objek studi dari manusia. Landasan psikologis merupakan dasar pemahaman serta pengkajian karakteristik dan perilaku manusia (sebagai individu).Cakupan buku ini antara lain membahas hakikat, sejarah, dan definisi Psikologi; ruang lingkup dan hubungan bidang Psikologi dengan disiplin ilmu pengetahuan lainnya; kajian dan pembahasan Psikologi berdasarkan pandangan perspektif Al-Quran; hakikat manusia menurut Al Quran; Psikologi Islam; aplikasi Psikologi dalam bidang profesi lain (pendidikan dan pengajaran, konseling, hubungan kemasyarakatan, kepemimpinan, kriminal, dan teknologi informasi); beberapa metode dan aliran dalam Psikologi (psikoanalisa, behaviorisme, humanistik, dan kognitif); gejala kejiwaan pada manusia; beberapa pendekatan Psikologi; serta tokoh-tokoh Islam di bidang Psikologi. --- Penerbit Kencana Prenadamedia Group
Contoh; masalah perkawinan, perceraian, pengasuhan, pendidikan, proses
belajar, anak nakal, kenakalan remaja, kenakalan orang tua, kejahatan, proses
menjadi tua, organisasi, modernisasi, asimilasi, propaganda, dakwah, moral,
etika, ...
To truly understand the current interest in the development of Islamic banking and finance in South-East Asia and how it is different from the conventional banking system, one must first understand the religious relationship originating from the Qur''an, and then trace the historical geographic and political developments of Islam over recent centuries. Only on this basis can the reader, without prejudice or cynicism, begin to appreciate Shari''ah law and Islamic jurisprudence. With this platform established in the first part of the book, readers are invited to learn about the financial products and services offered, understand the challenges in their development, and ultimately recognize the significant opportunities that Islamic banking and finance can provide both Muslims and non-Muslims. This second edition contains updates of statistics and dates with regards to the development of Islamic banking in Malaysia, Singapore, Indonesia and Brunei. In particular, the chapter on Singapore details significant developments such as the direction which major banks are taking towards Islamic banking and the increase in Islamic banking products being offered. Although written by a non-Muslim author, this highly-regarded book is being translated into Arabic by a leading Islamic university in the Middle East. Sample Chapter(s). Chapter 1: Islamic History (699 KB). Contents: Islamic History; Shari''ah Law and Islamic Jurisprudence; Islamic Commerical Law; Islamic Financial Products; Issues and Challenges of Islamic Banking Today; Islam in South-East Asia; Colonial Legacies: Islam and State Law in South-East Asia; Islamic Banking in Malaysia; Islamic Banking in Indonesia; Labuan: A Niche in the Islamic Money Market; Islamic Banking in Brunei; Banking in Singapore. Readership: Investors; bankers; financial industry players; upper-level undergraduates and post graduate students in Islamic studies, banking and finance.
This second edition contains updates of statistics and dates with regards to the development of Islamic banking in Malaysia, Singapore, Indonesia and Brunei.
This dissertation traces the modernization of Islamic legal practice in nineteenth- and twentieth-century South Asia by considering the relationship between colonial bureaucracy and local legal procedure. Focusing on the formalization and professionalization of the offices of the qāzī (Islamic judge) and muftī (jurisconsult; writer of legal opinions, fatwās), “Between Community and Qānūn” contends that the bureaucratization of legal procedure introduced new modes of legal activity that rendered Islamic law legible and relevant to the modern nation state. Traditionally, scholars have characterized South Asian legal history in terms of increasing Anglicization and codification, drawing attention to the colonial construction of law and the influence of knowledge-production projects like compilation, translation, and legislation. Though these projects had significant influence on the shape of the legal system, such attention to legislative efforts to segregate, systematize, and standardize legal practice has promoted a top-down understanding of law and legal activity throughout this period. By focusing on local practitioners like the qāzī, this dissertation takes a law and society approach to the study of colonial legal change to highlight the effects of authoring agreements, documenting exchanges, and recording everyday personal and familial affairs on ordinary individuals’ understandings of and interactions with the legal system.
This dissertation traces the modernization of Islamic legal practice in nineteenth- and twentieth-century South Asia by considering the relationship between colonial bureaucracy and local legal procedure.
