Buku ini mencoba memotret berbagai permasalahan pendidikan Islam di Indonesia dengan melacak kronologi transformasi sistem pendidikan di Bumi Nusantara dan berbagai isu penting yang muncul, berkembang, dan masih mendapatkan perhatian serius dari pada pakar pendidikan Islam. Dengan demikian, diharapkan akan ditemukan solusi dan terobosan untuk mengatasi akar permasalahan yang selama ini masih menjadi penghambat kemajuannya sekarang dan di masa mendatang. *** Persembahan penerbit Kencana (PrenadaMedia)
Teori, Kebijakan, Dan Praktik Standar pengelolaan adalah standar nasional pendidikan yang berkaitan dengan perencanaan, pelaksanaan, dan pengawasan kegiatan pendidikan pada tingkat satuan pendidikan, kabupaten/kota, provinsi, ...
This book deals with the sources of Islamic jurisprudence and their importance in deducing the religious rulings. It covers the concept of ijtihād (independent reasoning), its conditions and application and illustrates why it is a practice for experts rather than laymen. It also explains the differences in the levels of expertise of the mujtahids. In fact, there are seven distinct classifications of mujtahid. The book also covers the communication of God as Lawgiver with regard to the conduct of liable persons. It details the difference in probative value of communication based on the extent to which it binds an individual be it absolutely binding, a recommendation or mere permissibility. The reader will be able to understand the difference between fiqh (law) and Usūl al-Fiqh (methodology of law). Fiqh is the law itself whereas Usūl al-Fiqh is the methodology utilized to extract the law. The relationship between the two disciplines resembles that of the rules of grammar to a language, or of logic to philosophy. Usūl al-Fiqh in this sense provides the standard criteria for the correct deduction of the rulings of fiqh from the sources of Shari’ah (the Qur’an and Sunnah).
not allow for performing any other wajib in the same category of worship. For example, only the Ramadan fast can be observed by liable people during the month of Ramadan. Optional and make-up fasts are not permissible during this month.