Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 27. Chapters: Abul Ala Maududi, Javed Ahmad Ghamidi, Abd Allah ibn Abbas, Pir Meher Ali Shah, Said Nurs, Ab? ?an?fa, Muhammad ibn Jarir al-Tabari, Amin Ahsan Islahi, Al-Suyuti, Abu Mansur Maturidi, Hamiduddin Farahi, Fakhr al-Din al-Razi, Shabbir Ahmad Usmani, Al-Zamakhshari, Al-Qurtubi, Ibn Kathir, Muhammad ash-Shawkani, Al-Baghawi, Ahmad ibn Muhammad al-Tha'labi, Raghib Isfahani, Mahmud al-Alusi. Excerpt: Syed Abul A'ala Maududi (Urdu: - alternative spellings of last name Maudoodi and Modudi) (September 25, 1903) - September 22, 1979)), also known as Molana (Maulana) or Shaikh Syed Abul A'ala Mawdudi, was a Sunni Pakistani journalist, theologian, Muslim revivalist leader and political philosopher, and a major 20th century Islamist thinker. He was also a prominent political figure in Pakistan and was the first recipient of King Faisal International Award for his services to Islam in 1979. He was also the founder of Jamaat-e-Islami, the Islamic revivalist party. Maududi was born in Aurangabad, (presently Maharashtra), India, then part of the princely state enclave of Hyderabad, until it was annexed by India (1948) . Syed Abul A'ala Maududi was born to Maulana Ahmad Hasan, a lawyer by profession. Syed Abul A'ala Maududi was the youngest of his three brothers. His father was the descendent of the Chishti line of saints; in fact his last name was derived from the first member of the Chishti Silsilah i.e. Khawajah Syed Qutb ul-Din Maudood Chishti (d. 527 AH) At an early age, Maududi was given home education, he "received religious nurture at the hands of his father and from a variety of teachers employed by him." He soon moved on to formal education, however, and completed his secondary education from Madrasah Furqaniyah. For his undergraduate studies he joined Darul Uloom, Hyderabad (India). His undergraduate studies, however, we...
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online.
The essays in this volume discuss recent trends and issues in the scholarly study of the Qur'ān and its exegesis. The last few years have witnessed an unprecedented development in qur'anic studies in terms of both the number of volumes that have been produced and the wide range of issues covered. It is not an exaggeration to say that the field of qur'anic studies today has become the 'crown' of Islamic studies. In this book, scholars of diverse approaches critically engage with the Qur'ān and its exegesis, including questions about the milieu in which the Qur'ān emerged, the Qur'ān's relation to the biblical tradition, its chronology, textual integrity, and its literary features. In addition, this volume addresses recent scholarship on tafsīr (qur'anic exegesis), including thematic interpretation, diacronic and syncronic readings of the Qur'ān. Various approaches to understanding the Muslim scripture with or without tafsīr are also discussed.
The essays in this volume discuss recent trends and issues in the scholarly study of the Qur'ān and its exegesis.
Qur'ānic Studies Today brings together specialists in the field of Islamic studies to provide a range of essays that reflect the depth and breadth of scholarship on the Qur'ān. Combining theoretical and methodological clarity with close readings of qur'ānic texts, these contributions provide close analysis of specific passages, themes, and issues within the Qurʾān, even as they attend to the disciplinary challenges within the field of qur'ānic studies today. Chapters are arranged into three parts, treating specific figures appearing in the Qurʾān, analysing particular suras, and finally reflecting on the Qur'ān and its "others." They explore the internal dimensions and interior chronology of the Qur'ān as text, its possible conversations with biblical and non-biblical traditions in Late Antiquity, and its role as scripture in modern exegesis and recitation. Together, they are indispensable for students and scholars who seek an understanding of the Qur'ān founded on the most recent scholarly achievements. Offering both a reflection of and a reflection on the discipline of qur'ānic studies, the strong, scholarly examinations of the Qur'ān in this volume provide a valuable contribution to Islamic and qur'ānic studies.
Offering both a reflection of and a reflection on the discipline of qur'ānic studies, the strong, scholarly examinations of the Qur'ān in this volume provide a valuable contribution to Islamic and qur'ānic studies.
We are pleased to announce the launch of the Journal of the International Qur'anic Studies Association (JIQSA). In support of the association's mission of fostering scholarship on the Qur'an, the journal will publish twice annually. Articles will be rigorously peer-reviewed through a double-blind review process, with reviewers appointed by the Co-Editors and the international Editorial Board. The journal is being launched at a time of particular vitality and growth in Qur'anic Studies, and its primary goal is to encourage the further development of the discipline in innovative ways. Methodologies of particular interest to the journal include historical-critical, contextual-comparative, and literary approaches to the Qur'an. We welcome articles that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the west; the hermeneutics and methodology of Qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus and the manuscript tradition; and the application of various literary and philological modes of investigation into Qur'anic style and compositional structure.
We are pleased to announce the launch of the Journal of the International Qur'anic Studies Association (JIQSA).
The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a nonprofit learned society for scholars of the Qur'an. JIQSA welcomes article submissions that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the West; the hermeneutics and methodology of qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qur'an manuscripts and material culture; and the application of various literary and philological modes of investigation into qur'anic style, compositional structure, and rhetoric.
The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a nonprofit learned society for scholars of the Qur'an.
