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Modernity and Spirit Worship in India

An Anthropology of the Umwelt

This book investigates the entangled relations between people’s daily worship practices and their umwelt in South India. Focusing on the practices of spirit (būta) worship in the coastal area of Karnataka, it examines the relationship between people and deities. Based on extensive fieldwork, this book links important anthropological theories on personhood, perspectives, transactions, and gift-exchanges together with the Gestaltkreis theory of Viktor von Weizsäcker. First, it examines the relations between būta worship and land tenure, matriliny, and hierarchy in the society. It then explores the reflexive relationship between modern law and current practices based on conventional law, before examining new developments in būta worship with the rise of mega-industries and environmental movements. Furthermore, this book sheds light on the struggles and endeavours of the people who create and recreate their relations with the realm of sacred wildness, as well as the formations and transformations of the umwelt in perpetual social-political transition. Modernity and Spirit Worship in India will be of interest to academics in the field of anthropology, religious studies and the dynamics of religion, and South Asian Culture and Society.

practices,. modernity,. and. beings. As seen in Chapter 1, magical-religious practice in non-Western societies has been an important theme in anthropology, and scholars have produced various studies on them.

Methodist Worship

Mediating the Wesleyan Liturgical Heritage

What makes Methodist worship "Methodist" or "Wesleyan?" How do Methodists evaluate emerging forms of worship in light of their own liturgical heritage? This book considers these questions by bringing to light the work and significance of three Methodist liturgists who have until now received precious little scholarly focus: Thomas O. Summers (1812-1882), Nolan B. Harmon (1892-1993), and James F. White (1932-2004). Exploring each one’s contribution to the Methodist movement, it evaluates their continuing legacies as scholars and practitioners of Methodist worship. Importantly, the work of all these men occurred during times of cultural change, which gave rise to new ways of worship within the landscape of American Methodism. Addressing them in chronological order, this study shows how each figure enacted liturgical reform and renewal by drawing from the liturgical textual tradition inherited directly from John Wesley’s Sunday Service of the Methodist in North America as well as the hymnody of Charles Wesley. It also demonstrates how they sought to inculturate the Wesleyan liturgical tradition in the midst of these significant changes. Evaluating historic and emerging trends in Methodist liturgical praxis, this is a book that will be of great interest to scholars of Methodism, the History of Religion, Liturgical Studies and Theology.

Rather than seeking to eliminate those liturgical practices he did not prefer or found offensive, he allowed for contextual freedom of practice – provided that such practices produced fruit and were adiaphoristic.

Worship in Medieval and Early Modern Europe

Change and Continuity in Religious Practice

"This is a fine collection of essays that significantly enriches our knowledge of a crucial period in liturgical history." --Paul Bradshaw, Professor of Liturgy, University of Notre Dame "The authors do a remarkably fine job of taking seriously the continuities between late medieval and early modern practices, especially in the Protestant world. They pay as much attention to subtle transformations of the medieval liturgical inheritance as they do to the dramatic changes in worship initiated by Protestant reforms. The authors also clarify the often murky, dynamic relationship between text and practice, and explain the ways in which practices of worship were rooted in local politics and culture. The primary sources accompanying each essay bring to light liturgical texts that deserve to be better known." --Virginia Reinburg, Boston College "This original and useful compilation of essays demonstrates a commendable ecumenical breadth and sensitivity." --Randall Zachman, University of Notre Dame Worship in Medieval and Early Modern Europe offers readers a chance to understand better the societal and confessional norms that motivated late medieval and early modern Christians to maintain or change traditional Catholic worship practices. Featuring some of the most outstanding scholars in the field, this volume will be invaluable to academics interested in the Reformation, early modern studies, theology, and liturgical studies, as well as to general readers who wish to learn how their worship life was shaped in the sixteenth century.

Holy Living Series: Worship

Spiritual Practices for Building a Life of Faith

"While physical training has some value, training in holy living is useful for everything. It has promise for this life now and the life to come." (1 Timothy 4:8 CEB) Christians crave a deeper, more intimate relationship with God. The spiritual disciplines are historical practices that can guide us in our daily walk, bringing us closer to Christ. The Holy Living series brings a fresh perspective on the spiritual disciplines, enabling us to apply their practices to our current lives. Practicing these spiritual disciplines opens us to God's transforming love. So often we equate the spiritual practice of worship with the hour-long worship service we attend each week (or each month). But what happens when we no longer consider worship something we do, but a way we live? When we break the concept of worship outside the walls of a sanctuary, we find new energy for living a "Godward" life, a life of turning toward God for guidance moment by moment, day by day. Such a life is fuel for genuine worship. Living a Godward life opens us up to God's transforming love and enables us to engage in practices of worship in locations and situations we never dreamed of before. This is one of series of eight books. Each book in this series introduces a spiritual practice, suggests way of living the practice daily, and provides opportunities to grow personally and in a faith community with others who engage with the practice. Each book consists of an introduction and four chapters and includes questions for personal reflection and group discussion. Other disciplines studied: Celebration, Confession, Discernment, Neighboring, Prayer, Simplicity, and Study.

Living a Godward life opens us up to God's transforming love and enables us to engage in practices of worship in locations and situations we never dreamed of before. This is one of series of eight books.

Practices

Mennonite Worship and Witness

In Practices: Mennonite Worship and Witness, John D. Roth examines the traditions of Anabaptist-Mennonite worship. These practices, he argues, are part of an essential unity that transforms and renews the people of God and calls them to lives of integrity that are embodied with discipleship and mission. Roth reflects on how distinctive Mennonite practices such as baptism, communion, foot washing, and common meals extend beyond the church as a witness to the world. Practices is Roth's third book on Mennonite life in the 21st century, following Beliefs: Mennonite Faith and Practice (2005), and Stories: How Mennonites Came to Be (2007). See the Table of Contents Read the Preface Read the Introduction Free downloadable study guide available here.

In Practices: Mennonite Worship and Witness, John D. Roth examines the traditions of Anabaptist-Mennonite worship.

Introduction to Christian Worship Third Edition

Revised and Expanded

Introduction to Christian Worship, Third Edition traces the development of the major forms of Christian worship, and includes discussion of the newest service books of the principal churches of North America and the British Isles. This staple of liturgical history is used widely in Protestant seminaries and is read by clergy and laity alike as an accurate, informative, and accessible introduction to all aspects of Christian worship. This revision keeps pace with the latest scholarship and includes more maps, tables, woodcuts, and photographs.

Practices of sacrifice of food and drink became ways of establishing and maintaining relationships with God. Although the forms and interpretations of sacrifice are complex, the central concept seems to be the use of objects of value to ...

Biblical Worship

Theology for God's Glory

A biblical theology of worship spanning both the Old and New Testaments While many books on worship focus on contemporary trends, Biblical Worship plumbs every book of the Bible to uncover its teaching on worship and then applies these insights to our lives and churches today. A team of respected evangelical scholars unearths insights into a variety of issues surrounding worship, including: • The Old Testament concept of worship • Worship before the Exodus • Worship in the Old Testament feasts and celebrations • Worship in the Psalms of Lament and Thanksgiving • The New Testament concept of worship • Worship in the Gospels • Worship in Acts • Worship in the Pastoral Epistles, and much more. Pastors, worship leaders, instructors, and anyone who wants to grow in their knowledge of the Bible's full teaching on worship and how it applies today will benefit from this volume, part of the Biblical Theology for the Church series.

Here, worship followed the Jewish practices but with an expanded canon of sacred texts as the various New Testament documents were increasingly being treated as on a par with the Hebrew Scriptures.26 The question still remains: What ...

Ancestor Worship and Korean Society

The study of ancestor worship has an eminent pedigree in two disciplines: social anthropology and folklore (Goody 1962: 14-25; Newell 1976; Fortes 1976; Takeda 1976). Despite obvious differences in geographical specialization and intellectual orientation, researchers in both fields have shared a common approach to this subject: both have tried to relate the ancestor cult of a given society to its family and kin-group organization. Such a method is to be expected of social anthropologists, given the nature of their discipline; but even the Japanese folklorist Yanagita Kunio, whose approach to folk culture stems from historical and nationalist concerns, began his work on ancestors with a discussion of Japan's descent system and family structure (Yanagita 1946). Indeed, connections between ancestor cults and social relations are obvious. As we pursue this line of analysis, we shall see that rural Koreans themselves are quite sophisticated about such matters. Many studies of ancestor cults employ a combination of social and psychological approaches to explain the personality traits attributed to the dead by their living kin. Particular attention has long been given to explaining the hostile or punitive character of the deceased in many societies (Freud 1950; Opler 1936; Gough 1958; Fortes 1965). Only recently, however, has the popularity of such beliefs been recognized in China, Korea, and Japan (Ahern 1973; A. Wolf 1974b; Kendall 1977; 1979; Yoshida 1967; Kerner 1976; Lebra 1976). The earliest and most influential studies of ancestor cults in East Asia, produced by native scholars (Hozumi 1913; Yanagita 1946; Hsu 1948), overemphasize the benign and protective qualities of ancestors. Some regional variations notwithstanding, this earlier bias appears to reflect a general East Asian reluctance to acknowledge instances of ancestral affliction. Such reticence is not found in all societies with ancestor cults, however; nor, in Korea, China, and Japan, is it equally prevalent among men and women. Therefore, we seek not only to identify the social experiences that give rise to beliefs in ancestral hostility, but to explain the concomitant reluctance to acknowledge these beliefs and its varying intensity throughout East Asia. In view of the limited amount of ethnographic data available from Korea, we have not attempted a comprehensive assessment of the ancestor cult in Korean society; instead we have kept our focus on a single kin group. We have drawn on data from other communities, however, in order to separate what is apparently true of Korea in general from what may be peculiar to communities like Twisongdwi, a village of about three hundred persons that was the site of our fieldwork. In this task, we benefited substantially from three excellent studies of Korean ancestor worship and lineage organization (Lee Kwang-Kyu 1977a; Choi Jai-seuk 1966a; Kim Taik-Kyoo 1964) and from two recent accounts of Korean folk religion and ideology (Dix 1977; Kendall 1979). Yet we are still a long way from a comprehensive understanding of how Korean beliefs and practices have changed over time, correlate with different levels of class status, or are affected by regional variations in Korean culture and social organization. Because we want to provide a monograph accessible to a rather diverse readership, we avoid using Korean words and disciplinary terminology whenever possible. Where a Korean term is particularly important, we give it in parentheses immediately after its English translation. Korean-alphabet orthographies for these words appear in the Character List, with Chinese-character equivalents for terms of Chinese derivation. As for disciplinary terminology, we have adopted only the anthropological term "lineage," which is of central importance to our study. We use "lineage" to denote an organized group of persons linked through exclusively male ties (agnatically) to an ancestor who lived at least four generations ago

joyed supremacy for centuries, but similar practices are occasionally reported. Taoist priests and other deities are sometimes found in place of Buddhist accouterments (Hsu 1948: 52, 183-84; Day 1940: 29-31; Jordan 1972: 94; ...

Loving God in Return

The Practice of Passionate Worship

Since the publication of Five Practices of Fruitful Congregations, these five practices have helped hundreds of congregations understand their mission, renew ministries, and stretch toward fruitfulness and excellence for the purpose of Christ. Now, each of the five practices has been broken out into 4-week small group studies called The Fruitful Living Series that provide an honest, practical, and winsome guide to the spiritual journey. In Loving God in Return: The Practice of Passionate Worship we respond with love to. We practice listening to God, allowing God to shape our hearts and minds through prayer, personal devotion, and community worship. We love God.

Now, each of the five practices has been broken out into 4-week small group studies called The Fruitful Living Series that provide an honest, practical, and winsome guide to the spiritual journey.

Faith and Worship

Spiritual Practices for Everyday Life

" ""Faith is taking the first step even when you don't see the whole staircase." --Martin Luther King, Jr."" For a lot of us, faith means believing that something will come to pass--and then searching everywhere for the signs to confirm our hopes. But Hebrews tells us "that faith gives us assurance about things we "cannot see."" Is there a situation you're facing now that requires believing, without necessarily seeing? What does this have to do with our understanding and worship of God? In this two-part Bible study, learn what it means to have faith in God's promises and then worship him with your whole being out of gratitude for who he is. In the first study, explore the challenges of acting on faith and making life decisions based on this invisible reality. Learn from men and women in the Bible who dared to believe that God would be faithful to his promises, despite their circumstances. In the second study, explore the many facets of worship and how women of faith can appropriate the practice into their daily lives. Through Scripture readings, discussion questions, and prayer, examine that unique place of safety and resolve that asserts itself in the souls of believers who, though sometimes blind and other times confused, choose the path of faith and worship, stepping out confidently. " "The purpose of this study guide series is to help you use spiritual practices to make your own life richer, fuller, and deeper. It can be used as a stand-alone Bible study guide for groups or individuals, or as a companion alongside the ""Everyday Matters Bible for Women." "The twenty-four spiritual practices in this series are ""Acceptance, Bible Study & Meditation, Celebration, Community, Confession, Contemplation, Faith, Fasting, Forgiveness, Gratitude, Hospitality, Justice, Mentoring, Outreach, Prayer, Reconciliation, Sabbath & Rest, Service, Silence, Simplicity, Solitude, Stewardship, Submission," and "Worship." "

The twenty-four spiritual practices in this series are Acceptance, Bible Study & Meditation, Celebration, Community, Confession, Contemplation, Faith, Fasting, Forgiveness, Gratitude, Hospitality, Justice, Mentoring, Outreach, Prayer, ...