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Elements of General Philosophy [Microform]

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

HUMAN CONDUCT A TEXTBK IN GENE

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

ELEMENTS OF GENERAL PHILOSOPHY

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

General Introduction to the Philosophy and Writings of Plato

From the Works of Plato

The General Introduction contained in the present volume is drawn from Thomas Taylor's five-volume set of the complete Works of Plato, originally published in 1804. With that great task completed, Taylor became the first to translate the whole of the genuine works of Plato (his 55 dialogues and 12 epistles) into English. That work is a timeless masterpiece not solely because of the quantity of works translated or the sublimity of those works, but due also to Taylor's ability to elucidate the principles of that philosophy as no other has done in the English tongue. In his introduction Taylor gives us an overview of the fundamental principles of the philosophy and theology of Plato, guiding us on a journey transcending the mundane particulars of our sensory lives upwards to the summit of all things, the principle of principles and fountain of all that is. Through this journey, and with careful thought and consideration, the student may gather enough of an outline to begin assembling his own conception of that system, from which he may later begin his efforts towards a recollection of divine truths. Following Taylor's overview of Plato's philosophy, he provides an outline of that great philosopher's writings, from their structure and organization, down to Plato's style of writing. Lastly, Taylor introduces us to the full set of his translations, providing the reasoning used in his arrangement of the dialogues along with references to previous translations and commentaries he relied upon in his efforts. In his five-volume set, Taylor followed this Introduction with a short glossary of terms peculiar to the Platonic philosophy, which we have here reproduced along with several additional terms and definitions drawn from two of Taylor's other publications. Concluding this volume, and Taylor's introductory material for his translations, is his rendering of the biography of Plato by Olympiodorus. This biography is rather concise in itself, but provides some general sense of the life of the man. These introductory materials ought to furnish the sincere student with the necessaries to begin an earnest study of philosophy, not as it is so commonly presented in our modern times, stripped of all substance in the name of ever expanding sophistry, but imbibed with the life-essence of that great wisdom that underlies the genuine Grecian system, from Orpheus to Pythagoras, Plato and beyond. To begin this study is to ask the aid of that golden chain of philosophers in the effort of seeking real knowledge of ourselves, such that we may practice and embody the highest virtue. The present volume is the first in a series of publications reproducing the Works of Plato. It is highly recommended that the student follow Taylor's arrangement of the dialogues in their initial study of the philosophy, in order that they may gain the most from such sincere efforts towards wisdom. If the student is desirous of this, the first dialogue in that arrangement is the First Alcibiades. In that dialogue, one will encounter the first, and most critical step in the life of a philosopher: that of liberation from the disease of two-fold ignorance. Only once liberated may one truly benefit from further study of Plato's sublime philosophy. It is further recommended that the sincere student open themselves to a wider study of the Grecian philosophy, theology and mythology as presented throughout the translations and original works of Thomas Taylor. From the Egyptian Mysteries, the Chaldean Oracles, the Hymns of Orpheus, to the Life of Pythagoras, and onwards through the works of Plato, Aristotle and the later Platonists (in particular, that of Proclus), Taylor's translations, as well as his introductions and copious notes, shed clear white light on this vast and sublime wisdom tradition. The study of Plato is but one thread in this divine tapestry.

Concluding this volume, and Taylor's introductory material for his translations, is his rendering of the biography of Plato by Olympiodorus. This biography is rather concise in itself, but provides some general sense of the life of the man.

A Treatise of Legal Philosophy and General Jurisprudence

Volume 11: Legal Philosophy in the Twentieth Century: The Common Law World

Volume 11, the sixth of the historical volumes of A Treatise of Legal Philosophy and General Jurisprudence, offers a fresh, philosophically engaged, critical interpretation of the main currents of jurisprudential thought in the English-speaking world of the 20th century. It tells the tale of two lectures and their legacies: Oliver Wendell Holmes, Jr.’s “The Path of Law” (1897) and H.L.A. Hart’s Holmes Lecture, “Positivism and the Separation of Law and Morals” (1958). Holmes’s radical challenge to late 19th century legal science gave birth to a rich variety of competing approaches to understanding law and legal reasoning from realism to economic jurisprudence to legal pragmatism, from recovery of key elements of common law jurisprudence and rule of law doctrine in the work of Llewellyn, Fuller and Hayek to root-and-branch attacks on the ideology of law by the Critical Legal Studies and Feminist movements. Hart, simultaneously building upon and transforming the undations of Austinian analytic jurisprudence laid in the early 20th century, introduced rigorous philosophical method to English-speaking jurisprudence and offered a reinterpretation of legal positivism which set the agenda for analytic legal philosophy to the end of the century and beyond. A wide-ranging debate over the role of moral principles in legal reasoning, sparked by Dworkin’s fundamental challenge to Hart’s theory, generated competing interpretations of and fundamental challenges to core doctrines of Hart’s positivism, including the nature and role of conventions at the foundations of law and the methodology of philosophical jurisprudence.

Volume 11, the sixth of the historical volumes of A Treatise of Legal Philosophy and General Jurisprudence, offers a fresh, philosophically engaged, critical interpretation of the main currents of jurisprudential thought in the English ...

Keutamaan Zakat, Infak, Sedekah

Zakat (termasuk juga infaq dan shadaqah) adalah suatu konsepsi ajaran Islam yang mendorong orang muslim untuk mengasihi sesama (compassion), mewujudkan keadilan sosial (social justice), serta berbagi dan mendayakan masyarakat, selanjutnya untuk mengentaskan kemiskinan (to relieve the poor). Zakat adalah hak orang lain (mustahiq), bukan pemberian dari si kaya kepada si miskin. Zakat merupakan instrument yang dibuat oleh Allah untuk “memaksa” orang kaya berbagi kepada yang memerlukan (mustahiq). Harta kekayaan itu hanyalah amanah atau titipan Allah, oleh sebab itu ketika Allah memerintahkan kepada hamba-hamba beriman yang kaya untuk memisahkan sebagian dari hartanya untuk orang-orang yang berhak (mustahiq), maka mereka wajib menaati perintah tersebut. Zakat juga dapat menggerakkan perekonomian suatu masyarakat, apalagi bila zakat itu bukan sekadar cukup untuk dikonsumsi ketika hari besar atau hari raya saja, tapi bersifat multi-years, tahunan yang dapat diarahkan untuk pemberdayaan ummat (sharing and strengthening the community).

Adapun dana investasi tersebut dapat dihimpun melalui: • Prinsip wadi'ah (giro dan tabungan); • Prinsip mudharabah (deposito, saham, obligasi, dan tabungan) • Prinsip ijarah (saham dan obligasi). Nishâb dan zakatnya Harta Investasi 5 + ...

Berkat ZIS... Rezeki Tak Kunjung Habis !! 40 Kisah Motivatif Seputar Keutamaan Zakat, Infak & Sedekah (ZIS)

Buku sederhana ini memuat 40 kisah motivatif pendongkrak umat untuk berzakat, berinfak dan bersedekah. Tiga nama yang berbeda namun bentuk praktiknya sama, itulah zakat, infak dan sedekah. Karena, zakat dan sedekah sebetulnya merupakan dua bagian dari infak.

Buku sederhana ini memuat 40 kisah motivatif pendongkrak umat untuk berzakat, berinfak dan bersedekah.