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The Theory of Islamic Art

Aesthetic Concepts And Epistemic Structure

Divine oneness as the principle of beauty is perhaps quintessentially Islamic artistic expression and experience and what it celebrates. Why has Islamic art evolved as it has, what forms does it take, what is the logic underlying it? What message is the Muslim artist attempting to convey, what emotion is he seeking to evoke? This work views Islamic art as a subject of archeological study and treats its evolution as part of the historical study of art in the broader sense. At the same time, it paves the way for an epistemological shift from viewing Islamic art as a material concept having to do with beautiful rarities and relics that have grown out of Islamic cultural and artistic creativity, to a theoretical concept associated with a vision, a principle, a theory and a method. This theo-retical concept provides the intellectual and cultural foundation for a critical philosophical science of Islamic artistic beauty to which we might refer as ‘the science of Islamic art,’ or ‘the Islamic aesthetic’ that evaluates visual artistic creations in terms of both beauty and practical usefulness. In the process the study also explores orientalist misconceptions, challenging some of the premises with which it has approached Islamic art, with judgement rooted in a cultural framework alien to the spiritual perspective of Islam.

However, the linguistic theory views human language as only one of a variety of symbolic communication systems, some verbal, others non-verbal. Philosophical developments in this theory, which transformed the concept of language from ...

American Journal of Islamic Social Sciences 31:4

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

The implication of the approach taken by Brown et al. is that the challenges raised by religious diversity are not insurmountable and there are existing models for understanding the communication challenges faced along with tried and ...

American Journal of Islamic Social Sciences 23:2

The American Journal of Islamic Social Sciences (AJISS) is an interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.

Communication and the Rise of Early Islamic Civilization (570-632) Aliaa Ibrahim Dakroury Abstract The rise of early Islamic civilization suggests a position that contradicts Harold Innis' theory of the bias of communication, ...

American Journal of Islamic Social Sciences 8:2

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

The present paper, in line with the culturalist approach to media theory," therefore broadly conceptualizes the mass media of communication in terms of culture industry. It is predicated on the assumption that, among others, ...

American Journal of Islamic Social Sciences 30:1

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

The International Association of Media and Communication Research (IAMCR; http://iamcr.org), with which the “Islam and Media” and several other working groups are affiliated, promotes “media and communication research throughout the ...

American Journal of Islamic Social Sciences 16:1

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

Communication The bulk of administrative work in educational settings is conducted through communication with internal and external publics. The means are so diversified: circulars, phone calls, posted notices, official letters, ...

American Journal of Islamic Social Sciences 19:1

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

As we have outlined at the outset of this work, the speedy transmission of spoken and written words in today's world should not be explained only by the high technology in the field of information/communication, but also by the very ...

Working Principles for an Islamic Model in Mass Media Communication

Research in Islamic media is still in its infancy, especially in English. This book, presented by IIIT to the students of Islamization of knowledge, is a recent contribution to this great civilizational project. This book deals with mass media communication in the Muslim world, and compares the international Islamic view to the contemporary media views. It also presents a set of practical principles upon which a model of Islamic communication through media can be based with recommendations and research project proposals for the future in the area of Islamic media.

“Mass Communications in the Third World: Some Ethical Considerations.” In Third World Mass Media: Issues, Theory and Research, edited by J. Lent. Williamsburg, Va.; Dept. of Anthropology, College of William and Mary. Malik, Rex. 1990.

Towards a Fiqh for Minorities

Some Basic Reflections

Towards a Fiqh for Minorities is an important subject and a much needed contribution to an area of fiqh that has become essential for the wellbeing and development of Muslim communities living in the West. The author stresses that the problems of Muslim minorities can only be tackled with a fresh juristic vision based on the principles, objectives and higher values of the Qur’an in conjunction with the ultimate aims and intents (maqasid) of the Shariah. In essence Dr. Al-Alwani’s paper is a call for Muslim minorities to have a sense of themselves as citizens and develop a positive, confident view of their place and value in society, moving away from notions of immigrant status and governed by a humanistic vision focusing on the betterment of society.

Umm Salamah reported that Ja¢far ibn AbÏ >¥lib answered him and said: “O King, we were a people living in ignorance, worshipping idols, eating carrion meat, committing sins, forsaking our kinsfolk and abusing our neighbors.