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Sexuality Education from an Islamic Perspective

We live in an over-sexualised culture where sex and sexuality have become part of the public domain. This sexual revolution challenges Judeo-Christian and Islamic norms and boundaries. As such, sexuality education is a sensitive and extremely important issue, and its current implementation in schools has raised public concerns. This book explores the subject, contextualising it within the matrix of Islamic beliefs and practices. Islam binds sexuality and sexual education to a moral grid with rights and obligations, justice and equity. There is a dominant discourse and stereotype around ‘Islamic sexuality’, which presents sex and sexuality as the biggest taboo, fraught with fear and seldom discussed. This book dispels such myths and misconceptions, providing an overview of sexuality education in the modern world and the need for such education.

This book dispels such myths and misconceptions, providing an overview of sexuality education in the modern world and the need for such education.

The Pursuit of Learning in the Islamic World, 610-2003

Islam scares the West. Militant conservatism and the horrific acts of violent fundamentalists evoke outrage, but the reprehensible few reinforce a longstanding Western stereotype of all Muslims as incorrigibly fanatical, violent and morally and culturally different. Overlooked is the long history of Muslim intellectual and cultural achievement, and its potential to flower once again. With about 1.5 billion adherents, Islam is the world's fastest growing religion. An understanding of its past glories, present state and future potential has never been more critical. This survey of Muslim intellectual and cultural achievements spans 1,400 years. Chapters fall into three sections: fundamentals of Islamic learning; its growth until the present; and its future direction in the face of anti-intellectual fundamentalism. Arranged chronologically within the sections, chapters begin with an historical overview of the time period they encompass, providing context for the subsequent discussion of key intellectual and cultural achievements within that period. Appendices describe decorative and other arts, the requirements for expertise in Islamic thought, Islamic ethical traditions, and list noteworthy personalities and achievements chronologically. Maps and photographs illustrate the text, which also includes a glossary, notes, a bibliography and an index.

In modern Arabic , adab means “ literature , ” but it also connotes a wide range of
qualities - ethics , education and upbringing , high moral principles and correct
behavior , scholarship and knowledge , all at once . The public discourse of adab
 ...

Islamic Education for Youths

Level One

This book is considered a very important educating book for children and youth, it is the first book which contains very important necessary Islamic information for youth. Moreover, the significant thing noted in it is the simplicity that can deliver the knowledge to students, readers or the new converters into Islam in a magnificent way of simplicity and no complexity of literally crochet. It is abundant of basic Islamic knowledge. It explains in details how to attain God's love and to approach the true faith, as well as how to pray , why and what are the fruits of the prayer. As well as why we have to do ablution before performing prayer and how to do it. Furthermore, it contains an interpretation of many short Surahs (chosen from Am'ma part) which are often recited in the prayer. It also supports the meaning of these Surahs by mentioning many real stories which ease understanding the meanings and have the part of disciplining children according to the high moralities of Islamic way. We can say this valuable book contains simple necessary Islamic jurisprudence such as the rules of female prayer and many other important rules. It contains a part of the Noble Hadith (the holy Prophet's sayings and actions) and discusses very important and necessary issues in this life such as how to treat animals very kindly and not to hurt them. Actually, this book is considered a real Islamic reference to students and beginners in Islam.

Through Belief in God, Prayer (Communication with God) is perfected The holy Prophet explained that, Prayer is the base of the pillars of Islam. Thus he Said: “Islam is based on five pillars: There is no god except the Almighty God and ...

Teaching Islamic Studies in the Age of ISIS, Islamophobia, and the Internet

How can teachers introduce Islam to students when daily media headlines can prejudice students' perception of the subject? Should Islam be taught differently in secular universities than in colleges with a clear faith-based mission? What are strategies for discussing Islam and violence without perpetuating stereotypes? The contributors of Teaching Islamic Studies in the Age of ISIS, Islamophobia, and the Internet address these challenges head-on and consider approaches to Islamic studies pedagogy, Islamophobia and violence, and suggestions for how to structure courses. These approaches acknowledge the particular challenges faced when teaching a topic that students might initially fear or distrust. Speaking from their own experience, they include examples of collaborative teaching models, reading and media suggestions, and ideas for group assignments that encourage deeper engagement and broader thinking. The contributors also share personal struggles when confronted with students (including Muslim students) and parents who suspected the courses might have ulterior motives. In an age of stereotypes and misrepresentations of Islam, this book offers a range of means by which teachers can encourage students to thoughtfully engage with the topic of Islam.

In an age of stereotypes and misrepresentations of Islam, this book offers a range of means by which teachers can encourage students to thoughtfully engage with the topic of Islam.

Handbook of Islamic Education

This Handbook traces and presents the fundamentals of Islam and their history and background, and provides a global and holistic, yet, detailed picture of Islamic education around the world. It introduces the reader to the roots and foundations of Islamic education; the responses of Islamic educational institutions to different changes from precolonial times, through the colonial era up to the contemporary situation. It discusses interactions between the state, state-run education and Islamic education, and explores the Islamic educational arrangements existing around the world. The book provides in-depth descriptions and analyses, as well as country case studies representing some 25 countries. The work reflects the recent series of changes and events with respect to Islam and Muslims that have occurred during the past decades. The globalization of Islam as a religion and an ideology, the migration of Muslims into new areas of the globe, and the increasing contacts between Muslims and non-Muslims reinforce the need for mutual understanding. By presenting Islamic education around the world in a comprehensive work, this Handbook contributes to a deeper international understanding of its varieties.

This Handbook traces and presents the fundamentals of Islam and their history and background, and provides a global and holistic, yet, detailed picture of Islamic education around the world.

Islamic Education in Africa

Writing Boards and Blackboards

Writing boards and blackboards are emblematic of two radically different styles of education in Islam. The essays in this lively volume address various aspects of the expanding and evolving range of educational choices available to Muslims in sub-Saharan Africa. Contributors from the United States, Europe, and Africa evaluate classical Islamic education in Africa from colonial times to the present, including changes in pedagogical methods--from sitting to standing, from individual to collective learning, from recitation to analysis. Also discussed are the differences between British, French, Belgian, and Portuguese education in Africa and between mission schools and Qur'anic schools; changes to the classical Islamic curriculum; the changing intent of Islamic education; the modernization of pedagogical styles and tools; hybrid forms of religious and secular education; the inclusion of women in Qur'anic schools; and the changing notion of what it means to be an educated person in Africa. A new view of the role of Islamic education, especially its politics and controversies in today's age of terrorism, emerges from this broadly comparative volume.

The essays in this lively volume address various aspects of the expanding and evolving range of educational choices available to Muslims in sub-Saharan Africa.

Buku ajar pendidikan agama Islam : konsep dasar bagi mahasiswa perguruan tinggi umum

Buku Ajar Pendidikan Agama Islam memuat pengantar Pendidikan Agama Islam, kajian-kajian pokok mengenai ajaran Islam seperti Konsep dasar agama Islam, Konsep Tuhan, Manusia dan Alam semesta dalam pandangan Islam, Aqidah, Syariah dan Akhlak, Sumber Ajara Islam serta konsep Islam dalam Ilmu pengetahuan dan teknologi. Buku ini juga mengulas tentang Kerukunan Umat Beragama dan Konsep Kedamaian dalam Islam. Sebagai Matakuliah Umum yang wajib diikuti oleh semua mahasiswa, maka Matakuliah Pendidikan Agama Islam (PAI) menjadi landasan dan bertujuan agar mahasiswa tidak hanya mengetahui dan memahami ajaran Islam, namun dapat mengimplementasikannya dalam kehidupan.

Buku Ajar Pendidikan Agama Islam memuat pengantar Pendidikan Agama Islam, kajian-kajian pokok mengenai ajaran Islam seperti Konsep dasar agama Islam, Konsep Tuhan, Manusia dan Alam semesta dalam pandangan Islam, Aqidah, Syariah dan Akhlak, ...

Rifa’ah thahthawi : sang pembaharu pendidikan Islam

Mengelola, megatur dan memanej sebuah institusi pendidikan akan menjadi perkara yang tak bisa dianggap biasa saja, atau bisa dikerjakan dengan sambil lalu. Permasalahannya, pendidikan yang ada di tengah-tengah masyarakat pada era ini senantiasa bertumbuh-kembang tak tentu arah. Tanpa dapat memahami corak dari perubahan, pembaharuan serta perkembangan yang terjadi di dunia global, akan terasa sangat ironi. Jika kembali mengingat dalam amanat Undang-Undang Dasar 1945, pasal 31 dinyatakan, bahwa setiap warga negara berhak mendapat pendidikan, juga pemerintah mengusahakan dan menyelenggarakan satu sistem pendidikan nasional. Hal ini tentu menjadi home work bagi para pendidik, pemegang kebijakan pendidikan di tanah air, bagaimana harusnya mengelola, mengatur bahkan mengeluarkan kebijakan-kebijakan terkait. Agar manajemen dalam sebuah lembaga pendidikan, khususnya pendidikan Islam mempunyai pemahaman yang menyeluruh tentang pengelolaan dan dinamikanya. Maka dirasa sangat perlu untuk tak hanya mengaca pada pola pengelolaan yang ada di masa kini, namun juga urgen membuka lembaran sejarah panjang pendidikan Islam di era pertengahan atau abad pencerahan. Akan tetapi, sangat disayangkan kajian-kajian pemikiran pembaharuan pendidikan Islam termasuk langka dan jarang peminatnya. Hal ini dapat dilihat indikatornya dengan tak banyak refrensi atau buku-buku tentang tokoh-tokoh atau pemikiran tokoh pembaharu pendidikan Islam di abad pertengahan. Mayoritas hasil pelacakan ditemukan sitasi hanya terfokus pada sosok Rashid Rid}a dan Muhammad Abduh semata. Buku ini ditulis dengan menjelaskan secara diskriptif-naratif tentang ide-ide dan gagasan Rifa>’ah al-T{aht}a>wi tentang pembaharuan pendidikan Islam di saat Islam ketika itu sedang mengalami masa-masa kritisnya. Bagaimana juga ia bersentuhan dengan pendidikan Barat yang saat itu mulai mendominasi dan bersinggungan langsung dengan daerah-daerah imperialisnya. Selain itu, ia juga menjabarkan teori-teori pengelolaan pendidikan Islam, misalkan pendidikan yang terjadi di al-Azhar-Mesir dengan ditengarai munculnya jenjang-jenjang atau tingkatan-tingkatan dalam pendidikannya, ibtida>i (dasar), i’da>di (menengah) dan thana>wi (atas). Selain itu, pembelajaran di tingkat perguruan tinggi tak lagi ekslusif untuk kaum laki-laki semata, tapi kaum wanita juga mendapatkan ruangnya. Dengan demikian pembaca dapat lebih memahami atas beberapa asumsi-asumsi yang bertendensi negatif tentang sosoknya di dunia pembaharuan Islam.

Mengelola, megatur dan memanej sebuah institusi pendidikan akan menjadi perkara yang tak bisa dianggap biasa saja, atau bisa dikerjakan dengan sambil lalu.

Surau: Pendidikan Islam Tradisi dalam Transisi dan Modernisasi

Surau, sebagai lembaga pendidikan Islam di Minangkabau, Sumatra Barat, tetap menjadi bagian integral dari collective memory orang-orang Minang secara kesel uruhan. Wacana tentang surau tetap hadir dalam masyarakat Minang, baik di ranah Minang sendiri maupun di rantau. Pembicaraan tentang surau semakin menghangat ketika program otonomisasi daerah mulai diterapkan. Surau, dalam konteks otonomisasi, dipercaya masyarakat Minang dapat membangkitkan batang tarandam, yakni rnelahirkan ulama-ulama besar, seperti pernah dihasilkan surau di masa silam. Buku ini ingin melihat viabilitas surau di tengah ekspansi pesantren di Sumatra Barat—yang sebenarnya telah tumbuh dan berkembang pesat di Pulau Jawa, dalam dasawarsa terakhir. Untuk memperkaya tema bahasan, dalam buku ini juga disertakan makalah-mal

  • ISBN 13 : 6024221487
  • ISBN 10 : 9786024221485
  • Judul : Surau: Pendidikan Islam Tradisi dalam Transisi dan Modernisasi
  • Pengarang : Prof. Azyumardi Azra,   Ph.D.,   M.Phil.,   M.A.,   CBE.,   Ph.D.,   M.Phil.,   M.A.,   CBE.,   Ph.D.,   M.Phil.,   M.A.,   CBE.,   Ph.D.,   M.Phil.,   M.A.,   CBE.,   Ph.D.,   M.Phil.,   M.A.,   CBE.,  
  • Kategori : Religion
  • Penerbit : Kencana
  • Bahasa : id
  • Tahun : 2017
  • Halaman : 187
  • Google Book : https://play.google.com/store/books/details?id=q_W3DwAAQBAJ&source=gbs_api
  • Ketersediaan :

    • Surau, sebagai lembaga pendidikan Islam di Minangkabau, Sumatra Barat, tetap menjadi bagian integral dari collective memory orang-orang Minang secara kesel uruhan.

    Praktek Shalat Ied

    Daftar Isi A. Muqaddimah B. Pengertian 1. Bahasa 2. Istilah C. Waktu Shalat Ied D. Tempat Pelaksanaan Shalat Ied E. Sunah-sunah Sebelum Shalat Ied 1. Makan Sebelum

    ... khothib ketika khutbah untuk menjelaskan hukum-hukum zakat fitri, tetapi
    apabila shalat ied adha dianjurkan bagi khathib untuk menjelaskan hukum-
    hukum ibadah qurban dengan penjelasan yang jelas yang dapat dipahami oleh
    jama'ah.