This comprehensive survey of Islamic economic thought covers the development of ideas from the early Muslim jurists to the period of the Umayyads and Abbasids. The economic concerns of the Ottomans, Safawids and Moghuls are examined, as is the profusion of more recent writing.
Islamic revivalist reform movements are appraised, as these predated the reawakening of interest in Islamic economics in the last century, and subsequent profusion of writing, with the works of the leading contributors reviewed in this ...
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Buku ini mengungkap bahwa Islamic Economics and Finance dibangun atas dasar Firman Allah Swt. dan Sunnah Rasulullah Saw., sehingga terjamin kehalalannya, keabsahannya, dan insya Allah Thoyib. Dalam pandangan Islam, sebagaimana banyak dijumpai dalam firman Allah Swt. bahwa ekonomi dan keuangan Islam tidak semata-mata diperuntukkan untuk umat Islam, akan tetapi untuk seluruh umat manusia.Keampuhan ekonomi dan keuangan Islam ini telah teruji, sebagaimana ketika terjadi krisis moneter pada tahun 1997, hanya bisnis Islam lah yang tetap berjaya, dan bahkan mampu menghasilkan laba usaha yang berlipat, sedangkan saat itu banyak bank-bank dan bisnis lainnya yang tumbang, bahkan terpaksa dilikuidasi.Kini pun dapat disaksikan bahwa di negara-negara yang mayoritas nonmuslim, telah tumbuh dan berkembang bank-bank, asuransi baru, serta bisnis lainnya bagaikan jamur di musim hujan. Demikian pula di kota-kota besar di beberapa negara tumbuh pula halal-mal, rumah makan halal, dan lain-lain.Buku ini mengurai dari teori ke praktik serta dapat menjawabberbagai masalah dan keraguan serta ketidaktahuan tentang keunggulan ekonomi dan keuangan Islam. Selain itu buku ini ditujukan untuk mahasiswa S1, S2, dan S3, serta praktisi yang menekuni dan mendalami ekonomi dan keuangan Islam.
Buku ini mengungkap bahwa Islamic Economics and Finance dibangun atas dasar Firman Allah Swt. dan Sunnah Rasulullah Saw., sehingga terjamin kehalalannya, keabsahannya, dan insya Allah Thoyib.
The contemporary economic systems have failed to solve the economic problems of mankind. The failure. of socialism is too o.bvious to need any documentation. The track record of capitalism is far from being promising. Although a small minority has achieved unprecedentlY high material standards of living, a vast majority lives under conditions of abject PovertY. The problems of unemployment, inflation, poverty amidst affluence, unequal distribution of wealth, frequent bouts of business recession, environmental pollution and ecological imbalance still bedevil man's present life and threaten his future. The present book contends that the Islamic economic order has the potential of ushering in an age of human bliss; and the resources to build a free, just and responsible world for everyone on the earth.
The present book contends that the Islamic economic order has the potential of ushering in an age of human bliss; and the resources to build a free, just and responsible world for everyone on the earth.
This is the second book of the series Notes on Islamic Economics. Its subject is the charitable sector. The third sector has a special important role in the Islamic economic system because of the fundamental concern Islam gives to justice and how it is applied in a free-will private-ownership based economy.
This is the second book of the series Notes on Islamic Economics.
An annotated bibliography of selected sources in English and Urdu relating to Islamic economics. Topics covered include public finance in Islamic states, the principles and administration of zakat (alms tax), Islamic finance and forms of business organization.
An annotated bibliography of selected sources in English and Urdu relating to Islamic economics.
Under the rule of the current economic order, social injustice is ever-increasing. Issues such as poverty, inhumane working conditions, inadequate wages, social insecurity and an unhealthy labor market continue to persist. Many states are also unable to produce policies capable of resolving these problems. The characteristics of the capitalist system currently render it unable to provide social justice. In fact, on the contrary, the system reinforces these injustices and prevents economic and social welfare from reaching the masses. Many Muslim scholars have analyzed and, indeed, criticized this system for years. This book argues that an alternative and more equitable theoretical and practical economical order can been developed within the framework of Islamic principles. On the other hand, the experiences of societies under the rule of Muslim governments do not always seem to hold great promise for an alternative understanding of social justice. In addition, the behaviors of Muslim individuals within their economic lives are mostly shaped by the necessities of daily economic conditions rather than by the tenets of Islam that stand with social justice. Until 1990s, studies of Islamic economics made connections between finance and the notion of social justice, but work conducted more recently has neglected this issue. It is therefore evident that the topic of social justice needs to be revisited in a more in-depth manner. Filling an important gap in existing literature, the book uniquely connects social justice and Islamic finance and economics on this topic. Theory, practice and key issues are presented simultaneously throughout this book, which is based on the writings of a number of eminent scholars.
This book argues that an alternative and more equitable theoretical and practical economical order can been developed within the framework of Islamic principles.
