Hasil pencarian

Evaluasi Model Moral Agreement untuk Meningkatkan Kinerja dan Budaya Kerja di Yayasan Al-Bahjah Cirebon

Faizatulatifah. Student ID: 2024.8.1.9.0745. “An Evaluation of the Moral Agreement Model to Improve Performance and Work Culture at the Al-Bahjah Foundation in Cirebon” This study examines the implementation of the Moral Agreement Model and its impact on employee performance and work culture at the Al-Bahjah Foundation in Cirebon, which operates in the fields of Islamic outreach, education, and social services. Although there is a commitment to character-based education, internal dynamics related to the internalization of moral values influence performance and the harmony of the work culture. Using the CIPP evaluative approach, which includes interviews, observations, and document analysis, the study found that a high level of moral agreement enhances discipline, responsibility, and organizational solidarity, creating a productive and harmonious work environment. The Moral Agreement Model has proven relevant as a strategic foundation for human resource development and the management of Islamic educational institutions. Keywords: Moral Agreement, employee performance, work culture, moral values, Islamic educational institutions.

Islamic and Comparative Religious Studies

William A Graham, a leading international scholar in the field of Islamic Studies, gathers together his selected writings under three sections: 1.History and Interpretation of Islamic Religion; 2.The Qur'an as Scripture, and 3. Scripture in the History of Religion. Each section opens with a new introduction by Graham, and a bibliography of his works is included. Graham's work in Islamic studies focuses largely on the analysis and interpretation of the religious dimensions of ritual action, scriptural piety, textual authority/revelation, tradition, and major concepts, such as grace and transcendence. His work in the comparative history of religion has focused in particular on the 'problem' of scripture as a cross-cultural religious phenomenon that is more complex than simply 'sacred text'. This invaluable resource will be of primary interest to students of the Islamic tradition, especially as regards Qur'anic piety, Muslim 'ritual' practice, and fundamental structures of Islamic thought, and to students of the comparative history of religion, especially as regards the phenomenon of 'scripture' and its analogs.

Islamic Quality Education Management

Permasalahan utama pendidikan di Indonesia adalah rendahnya mutu pendidikan pada setiap jenjang dan satuan pendidikan, mulai pendidikan dasar dan menengah, demikian pula pada taraf pendidikan tinggi. Untuk itu perlu dilakukan upaya agar dapat menyelenggarakan pendidikan bermutu, efektif, dan komprehensif sehingga dapat menghasilkan output atau SDM yang juga bermutu dan berdaya saing tinggi sesuai kebutuhan. Secara internal, sekolah memiliki perangkat, yaitu: guru, murid, kurikulum, sarana, dan prasarana. Dan secara eskternal sekolah memiliki dan akan selalu berhubungan dengan instansi lain baik secara vertikal maupun horizontal. Hendaknya diketahui bahwa dalam konteks pendidikan, sekolah memiliki stakeholder, seperti murid, guru, masyarakat, pemerintah, dan dunia usaha. Oleh karena itu sekolah perlu dikelola secara profesional, sehingga dapat menghasilkan SDM yang bermutu, sesuai tuntutan dan kebutuhan semua pihak yang berkepentingan. Untuk itu, dalam memandang, memperbaiki, dan menyelesaikan permasalahan pendidikan, harus dimulai dari visi, kurikulum, mutu pengajar, sarana dan prasarana, hingga peserta didik. Melalui buku Islamic Quality Education Management ini penulis memberikan solusi bagaimana caranya mengelola pendidikan bermutu, sehingga dapat melahirkan insan bermutu sesuai tuntutan stakeholder, agama, dan akhirnya dapat berfaedah bagi masyarakat, nusa, dan bangsa.

NEVER DIES : Alternative Islamic Education

Buku ini ditulis tak lain adalah hasil penelitian dari 6 orang Mahasiswa Doktor Studi Islam UIN Sunan Kalijaga yang berkonsentrasi pada Kependidikan Islam. Sebagai bentuk rasa gelisah akan Pendidikan Islam – pada era post-truth yang penuh dengan VUCA (Volatile, Uncertain, Complex, Ambiguous) ini – sering mendapatkan sindiran akan tidak berhasilnya Pendidikan Islam itu sendiri. Di dalam buku ini ada 6 penelitian yang hasilnya sangat menakjubkan dalam dunia Pendidikan Islam, dalam tulisan Pertama, Pendidikan Islam yang bergerak dan berpengaruh dalam bidang Ekonomi, Kedua, Pendidikan Islam Partisipatoris yang bergerak di Masyarakat dalam bidang Keagamaan, Pendidikan dan Budaya, Ketiga, Modernisasi Pendidikan Islam yang selama ini dianggap selalu konvensional, Keempat, Integrasi Pendidikan Islam yang bergerak dalam bidang Budaya Alam (Sunnatulloh), Kelima, Pendidikan Islam yang menyenangkan dalam mentalitas Akademik dan Keahlian yang mendunia, Keenam, Pendidikan Islam yang bergerak dalam Budaya Pemimpin serta Perekonomian.

Islamic Education in Indonesia

Islamic Education, Diversity and National Identity

Providing a variety of perspectives, Islamic Education, Diversity and National Identity: Dini Madaris in India Post 9/11 addresses a number of important questions from various angles. The 12 original essays of this volume discuss the phenomenon of dini madaris from a historical perspective, regional perspective, and examine current developments while drawing insights mainly from recently conducted fieldwork. The contributors discuss crucial issues like gender and the role of the media. The volume concludes that dini madaris, contrary to their public image, are not essentially opposed to change, even though the framework for change appears to be limited.

Pedagogy in Islamic Education

This book provides an understanding of pedagogy rooted in the developments of Islamic Education. It is the first book to explore this in the Madrasah context. The focus on Islamic pedagogy provides a way to explore knowledge, spirituality and education that is shaped by a universal approach to personalised learning.

Islamic Religious Education in Europe

Against the backdrop of labour migration and the ongoing refugee crisis, the ways in which Islam is taught and engaged with in educational settings has become a major topic of contention in Europe. Recognising the need for academic engagement around the challenges and benefits of effective Islamic Religious Education (IRE), this volume offers a comparative study of curricula, teaching materials, and teacher education in fourteen European countries, and in doing so, explores local, national, and international complexities of contemporary IRE. Considering the ways in which Islam is taught and represented in state schools, public Islamic schools, and non-confessional classes, Part One of this volume includes chapters which survey the varying degrees to which fourteen European States have adopted IRE into curricula, and considers the impacts of varied teaching models on Muslim populations. Moving beyond individual countries’ approaches to IRE, chapters in Part Two offer multi-disciplinary perspectives – from the hermeneutical-critical to the postcolonial – to address challenges posed by religious teachings on issues such as feminism, human rights, and citizenship, and the ways these are approached in European settings. Given its multi-faceted approach, this book will be an indispensable resource for postgraduate students, scholars, stakeholders and policymakers working at the intersections of religion, education and policy on religious education.

Curriculum Renewal for Islamic Education

This book demonstrates how and why it is necessary to redesign Islamic Education curriculum in the K-12 sector globally. From Western public schools that integrate Muslim perspectives to be culturally responsive, to public and private schools in Muslim minority and majority contexts that teach Islamic Studies as a core subject or teach from an Islamic perspective, the volume highlights the unique global and sociocultural contexts that support the disparate trajectories of Islamic Education curricula. Divided into three distinct parts, the text discusses current Islamic education curricula and considers new areas for inclusion as part of a general renewal effort that includes developing curricula from an Islamic worldview, and the current aspirations of Islamic education globally. By providing insights on key concepts related to teaching Islam, case studies of curriculum achievements and pitfalls, and suggested processes and pillars for curriculum development, contributors present possibilities for researchers and educators to think about teaching Islam differently. This text will benefit researchers, doctoral students, and academics in the fields of secondary education, Islamic education, and curriculum studies. Those interested in religious education as well as the sociology and theory of religion more broadly will also enjoy this volume.

Making Modern Muslims

When students from a Muslim boarding school were convicted for the 2002 terrorist bombings in Bali, Islamic schools in Southeast Asia became the focus of intense international scrutiny. Some analysts have warned that these schools are being turned into platforms for violent jihadism. Making Modern Muslims is the first book to look comparatively at Islamic education and politics in Southeast Asia. Based on a two-year research project by leading scholars of Southeast Asian Islam, the book examines Islamic schooling in Malaysia, Indonesia, Thailand, Cambodia, and the southern Philippines. The studies demonstrate that the great majority of schools have nothing to do with violence but are undergoing changes that have far-reaching implications for democracy, gender relations, pluralism, and citizenship. Making Modern Muslims offers an important reassessment of Muslim culture and politics in Southeast Asia and provides insights into the changing nature of state-society relations from the late colonial period to the present. It allows us to better appreciate the astonishing dynamism of Islamization in Southeast Asia and the struggle for Muslim hearts and minds taking place today. Timely and readable, this volume will be of great interest to teachers and specialists of Islam and Southeast Asia as well as the general reader seeking to understand the great transformations at work in the Muslim world. Contributors: Esmael A. Abdula, Bjørn Atle Blengsli, Joseph Chinyong Liow, Robert W. Hefner, Richard G. Kraince, Thomas M. McKenna.

Supporting Modern Teaching in Islamic Schools

Supporting Modern Teaching in Islamic Schools: Pedagogical Best Practice for Teachers advocates the revamp of the madrasah system and a review of the Islamic curriculum across Muslim countries and emphasises training needs for Islamic teachers for modern instructional practice. Islamic schools across Muslim countries face 21st-century challenges and teachers need continuing professional development to help them keep abreast of modern teaching practice. Books, papers, educators and parents have consistently called for curriculum change to transform teaching and learning in Islamic schools. Divided into three unique parts, Part 1 of the volume focusses on content knowledge, pedagogy and teaching methods; Part 2 highlights professional development, responsibilities and lifelong learning; and Part 3 comprises chapters on Islamic curriculum review, reform and Islamisation of knowledge. Scholars from the United States, United Kingdom, Europe, Canada, Australia, New Zealand, Asia and Africa review the Islamic curriculum to highlight areas for further improvement and provide modern techniques and methods of teaching for pedagogical best practices and effective outcomes in Islamic schools. With these contributions, this volume will be of interest to OIC countries, Islamic student teachers and Islamic teachers who work in international and local settings.

Islamic Education and Indoctrination

Islamic schools, especially madrasahs, have been viewed as sites of indoctrination for Muslim students and militants. Some educators and parents in the United States have also regarded introductory courses on Islam in some public schools as indoctrinatory. But what do we mean by "indoctrination"? And is Islamic education indoctrinatory? This book critically discusses the concept of indoctrination in the context of Islamic education. It explains that indoctrination occurs when a person holds to a type of beliefs known as control beliefs that result in ideological totalism. Using Indonesia as an illustrative case study, the book expounds on the conditions for an indoctrinatory tradition to exist and thrive. Examples include the Islamic school co-founded by Abu Bakar Ba’asyir and the militant organisation Jemaah Islamiyah. The book further proposes ways to counter and avoid indoctrination through formal, non-formal, and informal education. It argues for the creation and promotion of educative traditions that are underpinned by religious pluralism, strong rationality, and strong autonomy. Examples of such educative Muslim traditions in Indonesia will be highlighted. Combining philosophical inquiry with empirical research, this book is a timely contribution to the study of contemporary and often controversial issues in Islamic education.

Islamic and Muslim Studies in Australia

The eight articles published in this Special Issue present original, empirical research, using various methods of data collection and analysis, in relation to topics that are pertinent to the study of Islam and Muslims in Australia. The contributors include long-serving scholars in the field, mid-career researchers, and early career researchers who represent many of Australia’s universities engaged in Islamic and Muslim studies, including the Australian National University, Charles Sturt University, Deakin University, Griffith University, and the University of Newcastle. The topics covered in this Special Issue include how Muslim Australians understand Islam (Rane et al. 2020); ethical and epistemological challenges facing Islamic and Muslim studies researchers (Mansouri 2020); Islamic studies in Australia’s university sector (Keskin and Ozalp 2021); Muslim women’s access to and participation in Australia’s mosques (Ghafournia 2020); religion, belonging and active citizenship among Muslim youth in Australia (Ozalp and Ćufurović), the responses of Muslim community organizations to Islamophobia (Cheikh Hussain 2020); Muslim ethical elites (Roose 2020); and the migration experiences of Hazara Afghans (Parkes 2020).

Islamic Education in Indonesia and Malaysia

Despite their close geographic and cultural ties, Indonesia and Malaysia have dramatically different Islamic education, with that in Indonesia being relatively decentralized and discursively diverse, while that in Malaysia is centralized and discursively restricted. The book explores the nature of the Islamic education systems in Indonesia and Malaysia and the different approaches taken by these states in managing these systems. The book argues that the post-colonial state in Malaysia has been more successful in centralising its control over Islamic education, and more concerned with promoting a restrictive orthodoxy, compared to the post-colonial state in Indonesia. This is due to three factors: the ideological makeup of the state institutions that oversee Islamic education; patterns of societal Islamisation that have prompted different responses from the states; and control of resources by the central government that influences centre-periphery relations. Informed by the theoretical works of state-in-society relations and historical institutionalism, this book shows that the three aforementioned factors can help a state to minimize influence from the society and exert its dominance, in this case by centralising control over Islamic education. Specifically, they help us understand the markedly different landscapes of Islamic education in Malaysia and Indonesia. It will be of interest to academics in the field of Southeast Asian Studies, Asian Education and Comparative Education.

Philosophies of Islamic Education

History of Islamic Origins of Western Education, A.D. 800-1350

Administrative And Cultural History of Islam

The Purpose of this book is to describe the adminstrative and cultural aspects of Islamic history in a concise yet comprehensive way. This book deals not only with the political and economic but gives a full account of the social and cultural history from the City state of Madina to the Royal court of Ispahan. The author has tried to present a true picture of the Islamic civilization, rich with immense variety of literature and arts. The growth and development of Islamic culture, the real spirit of Islamic sciences and all the branches of knowledge such as Astronomy, Mathematics, Geography, botany, Medicine, Agriculture, Agronomy and Education are dealt within the following chapters. This book comprises of six parts - the first part begins with Foundations of the Islamic State, covers the administrative and political institutions of the righteous Caliphate. The second deals with the Umayyads and the third is the history of intellectual development under the Abbasids of Baghdad. The fourth describes the growth of Moorish Civilization. The fifth deals with the political and cultural history of the Fatimids. The sixth covers the political and cultural heritage of Safavids of Iran. The last part deals with general topics, Islamic Culture, science, culture and eminent scholars of Medieval Islam. The author has also in order to give the background briefly, dealt with its political and economic history. The purpose of this book is to describe the administrative and cultural aspects of Islamic history in a concise yet comprehensive way. In order to give a brief background, the author has also dealt with the subject of the Islamic political and economic history Contents Chapter 1: Foundation of the Islamic state Chapter 2: Administration under the HOly Prophet Chapter 3: Succession to the Rule in Islam Chapter 4: Administration under the pious Caliphs Chapter 5: The Umayyad Caliphate Chapter 6: Central Administrative Structure under Umayyads Chapter 7: Social Structure under Umayyads Chapter 8: Nature of Arabic Literature Chapter 9: Early Medieval Literature Chapter 10: Education Under the Umayyads Chapter 11: History of ISlamic Architecture Chapter 12: Umayyads Architecture Chapter 13: The Abbasids Chapter 14: Central Administrative Structure under the early Abbasids Chapter 15: Architecture under the Abbasids Chapter 16: Abbasids Literature Chapter 17: Education under Abbasids Chapter 18: Music and Calligraphy under the Abbasids Chapter 19: Philosophy Chapter 20: Geography Chapter 21: Scientific Progress under Abbasids Chapter 22: Literary and scientific development under Al-Mamun Chapter 23: Minor Art under Umayyads and Abbasids Chapter 24: The Umayyads in Spain Chapter 25: Society and Administration Chapter 26: Architecture of Muslim Spain Chapter 27: Arabic - SPainish Literature Chapter 28: Educational and Scientific Development under Moors Chapter 29: The Phylosophy and Music Chapter 30: Moorish Art Chapter 31: Influence of Islam on Europe Chapter 32: The Fatimids Chapter 33: Architecture under Fatimids Chapter 34: Scientific Development under Fatimids Chapter 35: Minor Art under Fatimids Chapter 36: Safavids Chapter 37: The Architecture of The Safavids Empire Chapter 38: Minor Art under Safavids Chapter 39: Eminent Scholars of Medieval Islam Chapter 40: Islamic Culture Chapter 41: Science and Cultre (Islamic Point of View) .

Women, Education, and Science Within the Arab-Islamic Socio-cultural History

From a rationale of multiculturalism and a based on systemic approach grounded in the Arab-Islamic tradition, this book integrates history, education, science, and feminism to understand the implications of culture in social change, cultural identity, and cultural exchange. Dr. Belhachmi's praxis maintains the relationship between socio-political movements, and their corollary scientific movements to explain women's role in social change of the Arab-Islamic world; thus linking the region's past and the present in a historical continuum. In one masterful move, she immediately engages into a discovery -journey of the 13 century old Arab-Islamic socio-cultural and intellectual history; thus exploring the independent Arab-Islamic Worldview of development, modernism, science, education, and discusses the corollary socio-political and reform movements that integrated women in the region's governance over time. Thus, she not only highlights women's involvement in social change as a recurrent cyclical phenomenon in the region, but also chronicles the women-led independent 120 years of Arab-Islamic feminist science.Above all, Dr. Belhachmi offers an innovative operational three-levelled model of analysis of education and feminist practice that reconciles particularism and universalism, and yields to systemic analyses of women in education cross-culturally. In doing so, the book shifts focus from the "woman's question" into the more radical issues of "women's science" in the Arab-Islamic culture; illustrating with the work of al-Sa'dawi (Egypt) and Mernissi (Morocco). As such this study is both a groundbreaking epistemological study on the role Arab-Muslim women and social change over time, and an essential textbook on women in contemporary Arab-Islamic education, and social sciences.In a tour de force, Dr. Belhachmi reclaims Arab-Islamic feminist scientific legacy as organic to the region's institutional memory and its collective cultural reference, while restoring to Arab-Muslim women feminists; including herself, their epistemic space within the contemporary multi-discursive practice/space of international feminism.; thus offering us a timely pioneering book on Arab-Islamic feminist epistemology. Equally, she provides us with a new scientific framework for self-representation and cultural exchange much needed both in international education and "a new feminist international order."In brief, this is an original scholarly work that provides us with creative empowerment methods, qualitative methodologies and holistic conceptual tools; thus enabling us to re-think our "rapport to knowledge" and the place of knowledge itself and how its related research strategies can move us beyond the pitfalls of cultural relativism and scientism. As such, this is an invaluable addition to the literature on the Middle East and North Africa region (MENA) that will benefit the layman tremendously; and a must reference for specialists and students alike.

Women, Education, and Science within the Arab-Islamic Socio-Cultural History

From a rationale of multiculturalism and a based on systemic approach grounded in the Arab-Islamic tradition, this book integrates history, education, science, and feminism to understand the implications of culture in social change, cultural identity, and cultural exchange.

Values in Islamic Culture and the Experience of History