Sebanyak 908 item atau buku ditemukan

Aksi Komunikasi Dalam Teori dan Praktik

Bidang ilmu komunikasi semakin dianggap signifikan. dari berbagai bidang, termasuk sastra, ekonomi, psikologi, dan bahkan teknik dan kedokteran, serta mereka yang memiliki latar belakang komunikasi, mempelajari ilmu komunikasi. Diyakini bahwa ilmu komunikasi dapat menghubungkan proses penciptaan pengetahuan seorang guru dengan interaksi siswanya dengan orang lain di masyarakat. Buku ini dibuat dengan harapan bisa berkontribusi sebagai kajian yang ditujukan untuk memahami komunikasi manusia. Ilmu Komunikasi telah berkembang menjadi bidang studi multidisiplin dalam artian merupakan ilmu interdisipliner.

Bidang ilmu komunikasi semakin dianggap signifikan. dari berbagai bidang, termasuk sastra, ekonomi, psikologi, dan bahkan teknik dan kedokteran, serta mereka yang memiliki latar belakang komunikasi, mempelajari ilmu komunikasi.

Sejarah Islam Lokal: Tokoh, Pendidikan Islam, dan Tradisi

Buku ini berisi kumpulan tulisan mahasiswa Program Studi Magister Sejarah Peradaban Islam Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta hasil riset mini untuk memenuhi tugas matakuliah Sejarah Islam Lokal. Sebagai kumpulan tulisan, tentu tema yang dibahas dalam buku ini cukup beragam. Benang merah yang menyatukan berbagai tulisan itu adalah tema besarnya, yakni sejarah Islam lokal yang mencakup tiga tema utama: tokoh, lembaga pendidikan, dan tradisi.

Benang merah yang menyatukan berbagai tulisan itu adalah tema besarnya, yakni sejarah Islam lokal yang mencakup tiga tema utama: tokoh, lembaga pendidikan, dan tradisi.

Tafsir sinar

susunan H. A. Malik Ahmad

Interpretation of selected Koran texts.

... dan lain2 tetapi suatu perentjanaan jang lengkap jang berdjalan serentak , tupang - menupeng de- ngan pendidikan , latihan dan peraturan2 organ'sësi hidup jang berlandaskan Konsepsi hidup keseluruhnia dan seluruhnja mendjurus kepada ...

Khazanah Tafsir Nusantara

Para Tokoh dan Karya-karyanya

Buku Tafsir Nusantara ini dimaksudkan untuk melengkapi karya-karya yang telah ditulis oleh para sarjana sebelumnya mengenai kontribusi tokoh Islam Nusantara dalam bidang tafsir al-Qur’an. Buku ini berisi daftar 14 kitab tafsir al-Qur’an yang ditulis dalam rentang waktu dari tahun 1615 sampai 2003, yaitu karya ‘Abdur Rauf as-Singkili, Kiai Sholeh Darat, Syaikh Nawawi al-Bantani, Ahmad Hasan, KHR. Muhammad Adnan, Mahmud Yunus, T. M. Hasbi ash-Shiddieqy, Haji Abdul Malik Karim Amrullah (HAMKA), Kiai Bisri Mustofa, Kiai Misbah Mustofa, Oemar Bakry, Kolonel (Purn.) H. Bakri Syahid, M. Dawam Rahardjo, dan M. Quraish Shihab. Karya-karya tersebut dibahas secara biografis dan analitis. Diuraikan secara detail mengenai motivasi penulisan, karakteristik dan sistematika, metode dan sumber penafsiran, serta corak dan kecenderungan penafsiran. Dilihat dari motivasi, kitab-kitab tafsir tersebut rata-rata ditulis atas dorongan kebutuhan masyarakat yang sangat mendesak agar tidak hanya membaca al-Qur’an semata, melainkan juga paham isinya. Oleh karenanya, di antara kitab-kitab tafsir tersebut, ada yang ditulis menggunakan bahasa Arab agar dipergunakan oleh kalangan santri yang sudah terbiasa dengan berbahasa Arab, ada yang ditulis menggunakan aksara pegon karena masyarakatnya tidak mampu membaca aksara Latin dan tidak paham bahasa Arab, ada yang ditulis dalam bahasa lokal dengan menggunakan aksara Latin karena publik pembacanya sudah terbiasa membaca huruf Latin, dan belakangan ditulis dengan bahasa Indonesia agar dapat menjangkau khalayak yang lebih luas. Menariknya, dari 14 kitab tafsir itu, rupanya memiliki karakter yang tidak sama: ada yang bercorak tradisionalis, dan ada pula yang bercorak modernis.

Ia mempunyai banyak karya di beberapa bidang, mulai tafsir, ilmu hadits, pendidikan, dan lain sebagainya. Setidaknya, ada 49 karya tulis berbahasa Indonesia dan 26 karya berbahasa Arab yang ia hasilkan selama hidupnya.

Authentication of Hadith

Redefining the Criteria

In today's complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimize extremist behavior, issue violent fatwas, and justify blatant abuse, particularly of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that concentration on the continuity and accuracy of the chain of narrators, rather than the textual content of Hadith, has led to particular Hadith being included which either contradict other Hadith directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict with the teachings of the Qur'an. The study traces in careful detail the historical development of the oral and written traditions, as well as the many targeted attempts at fabrication that took place, critiquing in methodical detail certain Hadith which have come to be widely accepted as "authentic." The prominent collections we have today, were made possible by the development of the science of Hadith criticism, and Muslim scholars deserve deep appreciation for their painstaking work, as well as their invaluable contribution towards preserving the Hadith literature to the best of their ability. However, insists the author, the process is ongoing, and the closed door policy which currently surrounds Hadith authentication needs to be carefully reexamined.

Literature on Hadith in European Languages

A Bibliography

This bibliography covers books and articles by Muslims and non-Muslims on "Hadith," the literature which provides guidance on aspects of law and life where Qur'anic warrant is lacking.

This bibliography covers books and articles by Muslims and non-Muslims on "Hadith," the literature which provides guidance on aspects of law and life where Qur'anic warrant is lacking.

Bosnian: Authentication of Hadith: Redefining the Criteria ‎

In today’s complex and volatile world, the consequences of relying on fraudulent and counterfeit ‎Hadith to legitimize extremist behavior, issue violent fatwas, and justify blatant abuse, particularly ‎of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of ‎Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that ‎concentration on the continuity and accuracy of the chain of narrators, rather than the textual ‎content of Hadith, has led to particular Hadith being included which either contradict other Hadith ‎directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict ‎with the teachings of the Qur’an. The study traces in careful detail the historical development of the ‎oral and written traditions, as well as the many targeted attempts at fabrication that took place, ‎critiquing in methodical detail certain Hadith which have come to be widely accepted as ‎‎“authentic.” The prominent collections we have today, were made possible by the development of ‎the science of Hadith criticism, and Muslim scholars deserve deep appreciation for their painstaking ‎work, as well as their invaluable contribution towards preserving the Hadith literature to the best of ‎their ability. However, insists the author, the process is ongoing, and the closed-door policy which ‎currently surrounds Hadith authentication needs to be carefully reexamined.‎

The study traces in careful detail the historical development of the ‎oral and written traditions, as well as the many targeted attempts at fabrication that took place, ‎critiquing in methodical detail certain Hadith which have come to ...

Book-In-Brief: Authentification of Hadith

Redefining The Criteria

In today’s complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimize extremist behavior, issue violent fatwas, and justify blatant abuse, particularly of women, is not only far too easy but in fact dangerous. Israr Khan addresses the sensitive topic of Hadith authentication, focusing on the criteria adopted by classical scholars to maintain that concentration on the continuity and accuracy of the chain of narrators, rather than the textual content of Hadith, has led to particular Hadith being included which either contradict other Hadith directly, project the Prophet (SAAS) in an uncharacteristic light, or do not reflect and/or conflict with the teachings of the Qur’an. The study traces in careful detail the historical development of the oral and written traditions, as well as the many targeted attempts at fabrication that took place, critiquing in methodical detail certain Hadith which have come to be widely accepted as “authentic.” The prominent collections we have today, were made possible by the development of the science of Hadith criticism, and Muslim scholars deserve deep appreciation for their painstaking work, as well as their invaluable contribution towards preserving the Hadith literature to the best of their ability. However, insists the author, the process is ongoing, and the closed door policy which currently surrounds Hadith authentication needs to be carefully reexamined.

He is currently Associate Professor in the Department of Qur'an and Sunnah Studies, International Islamic University Malaysia (IIUM). His main fields of study, teaching, and research are Qur'anic Studies and Hadith Studies.

PANDEMI CORONA: VIRUS DEGLOBALISASI Masa Depan Perekonomian Global dan Nasional

Buku ini mencoba untuk merekam sejumlah tulisan yang dipublikasikan di media massa baik cetak maupun online serta dialog sosial media oleh sejumlah pakar dan akademi di berbagai bidang. Tidak saja melihat pandemi COVID-19 dari perspektif ekonomi baik untuk mengatasi sebab maupun akibat yang ditimbulkan, tetapi juga melihat pandemik COVID-19 dari spektrum yang lebih luas mencakup aspek sosial, agama, teknologi, filsafat hingga kesiapan infrastruktur kesehatan berupa industri farmasi. Meliputi 43 artikel terbagi dalam tiga bab utama dan satu bab khusus dialog Facebook Prof Didin S Damanhuri yang dimuat di media massa dan sosial media dalam kurun waktu Maret hingga April 2020.

(Herry Noorman) Iran sudah memelopori. menentang kapitalisme. Tidak ada mal di Iran. Subsidi diutamakan untuk rakyat miskin. Semacam sosialisme. (Abdul Hadi) Deglobalisasi, New Normal. Saya yakin dengan gagalnya kapitalisme akan ada ...