The Mohammedan jurists Auzay and Shafei , ” the latter one of the four founders
of Islamic ... But , not wishing to appear as borrowers , the framers of Islamic law
always claimed that their conclusions were in harmony with the spirit of Islam ...
But , not wishing to appear as borrowers , the framers of Islamic law always
claimed that their conclusions were in harmony with the spirit of Islam , even if ,
for instance , the Moslem government in Syria , the first halting place of the Arabs
...
In Islam , on the wife it is khula ; if by mutual consent , muburat . the contrary , the
wife and daughters are made in all cases , on the application , the judge is
authorequal sharers , and the utmost that can be willed to ized to cancel the
marriage ...
Knowing his lordship to be a constant fre - Armed with the approbation of the
Sheik - ul - Islam , quenter of Brooke ' s and White ' s , and intimately ac - the
sultan moves with firmness , sure of being susquainted with the mysteries of
gambling ...
Scholastic theology destroyed rationalism with its own weapons, and Islam thus
entered upon that sleep which has lasted for five centuries till o:
Muhammadanism has never practised systematic persecution, and more than
one writer has ...
In both the West and throughout the Muslim world, Islamic family law is a highly and hotly debated topic. In the Muslim World, the discussions at the heart of these debates are often primarily concerned with the extent to which classical Islamic family law should be implemented in the national legal system, and the impact this has on society. Family Law in Islam highlights these discussions by looking at public debates and legal practice. Using a range of contemporary examples, from polygamy to informal marriage (zawaj 'urfi), and from divorce with mutual agreement (khul') to judicial divorce (tatliq), this wide-ranging and penetrating volume explores the impact of Islamic law on individuals, families and society alike from Morocco to Egypt and from Syria to Iran. It thus contains material of vital importance for researchers of Islamic Law, Politics and Society in the Middle East and North Africa."
I have in another work traced the growth and development of the Islamic
jurisprudence , and described in some detail the character of the several schools
existing in Islam . A few remarks on this subject , however , will not be out of place
here .
Undang - undang orang kafir měmbunoh orang Islam : maka titah Raja Nasruan
Adil , “ Apa hukum - nya ? " Maka sěmbah Měntěri , “ Tiada boleh di - bunoh kafir
itu , karna tiada - lah dapat Islam dunia akhirat : hingga minta supaya boleh ...
From that date the tinian codes as such and as a whole ceased to be actively
enforced zhe territories overrun by Islam, while in its very wake sprang the ~
hammedan Law, and a new order of things and a new system of isprudence
became in ...
