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Religion, Politics, and Law

The relationship between religion, politics, and law represents, one of the most important issues in contemporary discussions on the worlds future. While global changes and political conflicts in many parts of the world demand serious reflection about the role of religion in politics and in public discourse, the study of religion in post-secular societies calls for reflections about the normative role of religion in politics and law. Through the contributions of scholars in the disciplines of theology, the science of religion, and political science, this volume presents an absorbing analysis of democracy, politics, and law, drawing upon the works of John Rawls, Jfirgen Haberman, Max Horkheimer, Michel Foucault and Theodor W Adorno. Such topics as Islam and democracy are addressed, in addition to the report by the European Council on Fatwa and Research and specific issues in which churches have been involved in political conflicts. Case studies on communism, nazism, and apartheid, for example, are also presented, and finally the question is addressed of how inter-religious dialogue can function in secular societies in relation to the Danish cartoon crisis.

Through the contributions of scholars in the disciplines of theology, the science of religion, and political science, this volume presents an absorbing analysis of democracy, politics, and law, drawing upon the works of John Rawls, Jfirgen ...

Congress of Arts and Science: History of politics and economics; history of law; history of religion

whole historical Islam — all this is founded on the normative power of the
consensus. So the whole prevailing theory and practice must trace its legitimacy,
even its legality, back to this. If we had only the text of the Koran, the texts of the
Sunna, ...

Congress of Arts and Science: History of politics and economics. History of law. History of religion

The ancient Semitic ceremony of libation is here extended to an unknown
personage transformed into an Islamic saint. The festival-cycle of universal Islam,
with its movable lunary calendar, has no connection at all with the life of nature.

Politics, Law, and Community in Islamic Thought

The Taymiyyan Moment

This study reassesses the influence and philosophy of Ibn Taymiyya, one of the greatest medieval Islamic theologians.

Conclusion The first century or so of Islam can rightly be understood as the era of
politics. Islam's nascent but triumphant community faced its many challenges with
practical reason and missionary zeal. In the qur'anic ideal, the Community of ...

Islamic Law (RLE Politics of Islam)

Social and Historical Contexts

This book underlines the mutability of Islamic law and attempts to relate its substantive and institutional varieties and transformations to social, political, economic and other historical circumstances. The studies in the book range from discussion of the received wisdom in Islamic law to studies of legal institutions and the theoretical means employed by Islamic law for the accommodation of changing historical circumstances. First published in 1988.

The division of primary heirs into ranked classes based upon categories of
ascendants, des— cendants, and lateral relations which succeed in turn is, as we
haw2seen, not without parallel in the legal systems of late Antiquity. It bears a
certain ...

Rule of Law, Islam, and Constitutional Politics in Egypt and Iran, The

A comparative analysis of the ways in which Islam has become entangled with the process of democratization in both Egypt & Iran, authoritarian regimes that have faced increasing demands for reform.

Islam. in. Egypt's. Cacophonous. Constitutional. Order. Nathan. ]. Brown. In
previous writings, I explored the origin of Egypt's constitutional texts as well as
the way that one important body—the Supreme Constitutional Court—has
interpreted ...

The Islamization of the Law in Pakistan (RLE Politics of Islam)

This is a detailed, critical study of the reforms which have been made in recent years to the law in the State of Pakistan with the ostensible objective of bringing it into accord with the requirements of Islam. Special emphasis is given to the period from 1977 when General Zia ul Haque adopted a period of Islamization. This is a field of investigation of considerable importance both for the advancement of legal and political theory and for practical purposes, especially as regards human rights. The author, trained both in Pakistan law and the concepts and practice of Islamic law, has been able to advance significantly our understanding of the doctrinal developments documented in this book. First published in 1994.

The following are examples of petitions dismissed by the FSC on the grounds
that the relevant laws were in accordance with Islam. Abu Dawood Muhammad
Sadiq v. The State 24 The petitioner belonging to the Sunnat-wal-Jamaat (Hanafi,
 ...