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Democracy, Human Rights and Law in Islamic Thought

Throughout the Middle East, and in the west as well, there has been much discussion concerning the notion of Islamic rule and the application of shari'ah by the state. Central to these debates are the three key themes that Mohammad Abed al-Jabri looks at in this book: democracy, human rights and law. Jabri, one of the most influential political philosophers in the contemporary Middle East, examines how these three concepts have been applied in the history of the Arab world, and shows that they are determined by political and social context, not by Islamic doctrine. Jabri argues that in order to develop democratic societies in which human rights are respected, the Arab world cannot simply rely on old texts and traditions. Nor can it import democratic models from the West. Instead, he says, a new tradition will have to be forged by today's Arabs themselves, on their own terms. Through analysis of contemporary Arab ideology, its doubts about democracy, whether human rights are universal and the role of women and minorities in Islamic society, he expounds on the most pertinent issues in modern political philosophy. This lively interrogation of the building blocs of western conceptions of a modern state is a classic text and is vital for all students of modern Islamic political thought. Mohammed Abed al-Jabri (1936-2010) was Emeritus Professor of Philosophy at the University of Rabat. As one of the most influential political philosophers in the contemporary Arab world, he authored many acclaimed books including, in Arabic: The Structure of Arab Reason, Arab Political Reason' and Arab Ethical Reason, and in English: The Formation of Arab Reason: Text, Tradition and the Construction of Modernity in the Arab World (I.B.Tauris, 2011).

Central to these debates are the three key themes that Mohammad Abed al-Jabri looks at in this book: democracy, human rights and law.

Roman Law in the Modern World: History of Roman law and its descent into English, French, German, Italian, Spanish, and other modern law

The Mohammedan jurists Auzay and Shafei , ” the latter one of the four founders
of Islamic ... But , not wishing to appear as borrowers , the framers of Islamic law
always claimed that their conclusions were in harmony with the spirit of Islam ...

Roman Law in the Modern World

But , not wishing to appear as borrowers , the framers of Islamic law always
claimed that their conclusions were in harmony with the spirit of Islam , even if ,
for instance , the Moslem government in Syria , the first halting place of the Arabs
 ...

The Mutual Influence of Muhammadans and Hindus in Law, Morals, and Religion During the Period of Muhammadan Ascendancy

Being the 'Le Bas' Prize Essay for 1891

Scholastic theology destroyed rationalism with its own weapons, and Islam thus
entered upon that sleep which has lasted for five centuries till o:
Muhammadanism has never practised systematic persecution, and more than
one writer has ...

The Sources of Islamic Law

Islamic Theories of Abrogation

Islamic law never achieved unity but developed into five surviving schools, which, when first established, were in competition with one another. This scholarly book is the first to examine critically the differing Islamic theories of abrogation (or Naskh) upon which each school based its claim to be the correct interpretation.

This scholarly book is the first to examine critically the differing Islamic theories of abrogation (or Naskh) upon which each school based its claim to be the correct interpretation.

A Brief Introduction Towards the Islamic Law of Evidence

A simple and a basic introduction to the basis of Women testimony in Islam. Other themes also include Al-Jassas commentary on documentation. Furthermore, documentation as evidence in Islamic Criminal Law is examined.In recent times the opinions of our jurists concerning some important issues of the Islamic Law of Evidence, as mentioned in the Qur'an, have remained a hot subject of debate. We find it appropriate to present our views on these issues so that our learned scholars can deliberate on them from another angle.The first issue pertains to the testimony of a woman. The general opinion in this regard is that in cases of Hodood [punishments ordained by God], female witnesses are in no way acceptable. There are affairs in which their testimony is acceptable only when in place of a male witness two of them testify alongside another male witness, while in certain feminine affairs their testimony as sole witnesses is acceptable.

A simple and a basic introduction to the basis of Women testimony in Islam. Other themes also include Al-Jassas commentary on documentation.

Family Law in Islam

Divorce, Marriage and Women in the Muslim World

In both the West and throughout the Muslim world, Islamic family law is a highly and hotly debated topic. In the Muslim World, the discussions at the heart of these debates are often primarily concerned with the extent to which classical Islamic family law should be implemented in the national legal system, and the impact this has on society. Family Law in Islam highlights these discussions by looking at public debates and legal practice. Using a range of contemporary examples, from polygamy to informal marriage (zawaj 'urfi), and from divorce with mutual agreement (khul') to judicial divorce (tatliq), this wide-ranging and penetrating volume explores the impact of Islamic law on individuals, families and society alike from Morocco to Egypt and from Syria to Iran. It thus contains material of vital importance for researchers of Islamic Law, Politics and Society in the Middle East and North Africa."

Family Law in Islam highlights these discussions by looking at public debates and legal practice.

Yearbook of Islamic and Middle Eastern Law

2005-2006

ANNEX Anti - Corruption Committee Law No . 62 of 2006 Amending Banking
Law No . 61 of 2006 Military Penal Law No . 58 of 2006 Amending Companies
Law No . 57 of 2006 Amending Higher Education and Scientific Research Law
No .