Islamic commercial and financial practice has not experienced the trial-and-error style of development that has characterised the development of the common law in the English-speaking world. Many of t
Selengkapnya...
This is an introductory overview of Islamic law, and the first designed specifically for undergraduates in religious and Islamic studies, and covers both contemporary and historical aspects"
"The three volumes of the Ashgate Islamic Law series cover all three aspects of Islamic law"--Volume I, page ix.
Throughout the Middle East, and in the west as well, there has been much discussion concerning the notion of Islamic rule and the application of shari'ah by the state. Central to these debates are the
Selengkapnya...
Islamic law never achieved unity but developed into five surviving schools, which, when first established, were in competition with one another. This scholarly book is the first to examine critically
Selengkapnya...
The world is divided into two parts , or houses — the Dar - el - Islam , or the
House of the Mohammedans , and the Dar - el - Harb , or the House of the Enemy
. The division is simple , and the fundamental principle which governs the
relations ...
In the mosque of Fatickh the “Fetva ” proclaiming the Holy War was read by a
special delegation of the Sheik ul Islam. The text of the “Fetva " drawn in the form
of answers and questions as required by the rules of Islam is as follows: “If
several ...
Islamic commercial and financial practice has not experienced the trial-and-error style of development that has characterised the development of the common law in the English-speaking world. Many of the principles, rules and practices prevalent in the Islamic law of contract, commerce, finance and property remain the same as those outlined by the Quran and the Prophet Muhammad, and expounded by scholars of jurisprudence as far back as the 13th century, despite the advancement in time and sophistication of commercial interaction. Hanaan Balala here demonstrates how, in order to bridge the gap between the principles outlined by the Quran and the Prophet in the 7th century and commercial practice in the 21st century, Islamic finance jurisdictions need to open themselves to learning from the experience (including the mistakes) of the English common law. 'Islamic Finance and Law: Theory and Practice in a Globalized World' provides an analysis of the fundamental principles underlying the Islamic law of contract and commercial practice in comparison with their equivalents in common law in the English-speaking world. It seeks to draw parallels (and differences where appropriate) to facilitate the growth and development of Islamic commercial and financial law globally.
'Islamic Finance and Law: Theory and Practice in a Globalized World' provides an analysis of the fundamental principles underlying the Islamic law of contract and commercial practice in comparison with their equivalents in common law in the ...
This is an introductory overview of Islamic law, and the first designed specifically for undergraduates in religious and Islamic studies, and covers both contemporary and historical aspects"
This is an introductory overview of Islamic law, and the first designed specifically for undergraduates in religious and Islamic studies, and covers both contemporary and historical aspects"
"The three volumes of the Ashgate Islamic Law series cover all three aspects of Islamic law"--Volume I, page ix.
"The three volumes of the Ashgate Islamic Law series cover all three aspects of Islamic law"--Volume I, page ix.
Throughout the Middle East, and in the west as well, there has been much discussion concerning the notion of Islamic rule and the application of shari'ah by the state. Central to these debates are the three key themes that Mohammad Abed al-Jabri looks at in this book: democracy, human rights and law. Jabri, one of the most influential political philosophers in the contemporary Middle East, examines how these three concepts have been applied in the history of the Arab world, and shows that they are determined by political and social context, not by Islamic doctrine. Jabri argues that in order to develop democratic societies in which human rights are respected, the Arab world cannot simply rely on old texts and traditions. Nor can it import democratic models from the West. Instead, he says, a new tradition will have to be forged by today's Arabs themselves, on their own terms. Through analysis of contemporary Arab ideology, its doubts about democracy, whether human rights are universal and the role of women and minorities in Islamic society, he expounds on the most pertinent issues in modern political philosophy. This lively interrogation of the building blocs of western conceptions of a modern state is a classic text and is vital for all students of modern Islamic political thought. Mohammed Abed al-Jabri (1936-2010) was Emeritus Professor of Philosophy at the University of Rabat. As one of the most influential political philosophers in the contemporary Arab world, he authored many acclaimed books including, in Arabic: The Structure of Arab Reason, Arab Political Reason' and Arab Ethical Reason, and in English: The Formation of Arab Reason: Text, Tradition and the Construction of Modernity in the Arab World (I.B.Tauris, 2011).
Central to these debates are the three key themes that Mohammad Abed al-Jabri looks at in this book: democracy, human rights and law.
The Mohammedan jurists Auzay and Shafei , ” the latter one of the four founders
of Islamic ... But , not wishing to appear as borrowers , the framers of Islamic law
always claimed that their conclusions were in harmony with the spirit of Islam ...
But , not wishing to appear as borrowers , the framers of Islamic law always
claimed that their conclusions were in harmony with the spirit of Islam , even if ,
for instance , the Moslem government in Syria , the first halting place of the Arabs
...
In Islam , on the wife it is khula ; if by mutual consent , muburat . the contrary , the
wife and daughters are made in all cases , on the application , the judge is
authorequal sharers , and the utmost that can be willed to ized to cancel the
marriage ...
Knowing his lordship to be a constant fre - Armed with the approbation of the
Sheik - ul - Islam , quenter of Brooke ' s and White ' s , and intimately ac - the
sultan moves with firmness , sure of being susquainted with the mysteries of
gambling ...
Scholastic theology destroyed rationalism with its own weapons, and Islam thus
entered upon that sleep which has lasted for five centuries till o:
Muhammadanism has never practised systematic persecution, and more than
one writer has ...
Islamic law never achieved unity but developed into five surviving schools, which, when first established, were in competition with one another. This scholarly book is the first to examine critically the differing Islamic theories of abrogation (or Naskh) upon which each school based its claim to be the correct interpretation.
This scholarly book is the first to examine critically the differing Islamic theories of abrogation (or Naskh) upon which each school based its claim to be the correct interpretation.
